{"id":1090,"date":"2021-02-14T10:50:03","date_gmt":"2021-02-14T07:50:03","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=1090"},"modified":"2022-09-15T14:30:06","modified_gmt":"2022-09-15T11:30:06","slug":"ummetim-dalalet-uzerine-toplanmaz","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/ummetim-dalalet-uzerine-toplanmaz\/","title":{"rendered":"Hadis mi De\u011fil mi? -1-"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

\u0623\u064f\u0645\u064e\u0651\u062a\u0650\u064a \u0644\u064e\u0627\u062a\u064e\u062c\u0652\u062a\u064e\u0645\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0636\u064e\u0651\u0644\u064e\u0627\u0644\u064e\u0629<\/strong><\/strong><\/p>\n\n\n\n

\u201c\u00dcmmetim dalalet \u00fczerine toplanmaz.\u201d <\/em><\/strong><\/p><\/blockquote>\n\n\n\n

\u0130mam Sehavi bu s\u00f6z\u00fcn i\u00e7erisinde ge\u00e7ti\u011fi hadisin metnini senediyle birlikte tam olarak \u015f\u00f6yle verir: S\u00fcleyman bin Ebi Kerime \u2192C\u00fcveybir Dahhak \u2192\u0130bn Abbas\u2192 Efendimiz \u015f\u00f6yle buyurdu: <\/p>\n\n\n\n

\u201cAllah\u2019\u0131n kitab\u0131nda size ne verildiyse onunla amel edin, \u00e7\u00fcnk\u00fc onu terk eden hi\u00e7bir kimsenin \u00f6zr\u00fc kabul edilmez. Allah\u2019\u0131n kitab\u0131nda bulunmazsa, benim ge\u00e7mi\u015f s\u00fcnnetlerimde bulunanla amel edin. Ge\u00e7mi\u015f bir s\u00fcnnetimde de yoksa ashab\u0131m\u0131n dedikleriyle amel edin. Muhakkak ki ashab\u0131m semadaki y\u0131ld\u0131zlar konumundad\u0131r. Hangi birine uyarsan\u0131z hidayete erersiniz ve ashab\u0131m\u0131n ihtilaf\u0131 sizin i\u00e7in rahmettir.”<\/em><\/strong><\/p><\/blockquote>\n\n\n\n

Deylemi\u2019nin M\u00fcsned\u2019inde, Beyhaki\u2019nin Medhal\u2019inde ve Taberani\u2019de tahri\u00e7 edilen bu rivayetin senedindeki Dahhak ile \u0130bn Abbas aras\u0131nda inkita\/kopukluk olup, C\u00fcveybir adl\u0131 ravi de Zaif\u00fcn Cidden\u2019dir. Muhaddis \u0130bn Hacer el-Askalani \u201cimamlardan bir\u00e7o\u011fu bu hadisin asl\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 zannederler. Oysaki\u2026\u201d der ve Hattabi\u2019nin hadis hakk\u0131ndaki yorumlar\u0131n\u0131 serdeder. (Sehavi, el-Mekas\u0131d\u00fc\u2019l-Hasene, 47)<\/p>\n\n\n\n

Zerke\u015fi, bu s\u00f6z\u00fc Nasr el- Makdisi\u2019nin Kitabu\u2019l-Hucce\u2019sine, Haf\u0131z Iraki de \u00c2dem bin Ebi \u0130yas\u2019\u0131n Kitab\u00fc\u2019l-\u0130lmi ve\u2019l-Hikem\u2019ine yaslar. Ve M\u00fcrsel\u2019dir, Zay\u0131f\u2019t\u0131r der. Bu iki imam\u0131n bu hadisin asl\u0131n\u0131n olmad\u0131\u011f\u0131na dair her hangi bir \u015fey s\u00f6ylememeleri, \u00fcstelik Iraki\u2019nin zay\u0131ft\u0131r, demesi hadisin merd\u00fcd olmay\u0131p makbul k\u0131sm\u0131nda oldu\u011funun bir delildir. Ayriyeten Haf\u0131z Iraki \u0130hya\u2019n\u0131n tahricinde bu hadise takviye bab\u0131ndan, Beyhaki\u2019nin bu hadisi \u0644\u064e\u0643\u064f\u0645\u0652 \u0631\u064e\u062d\u0652\u0645\u064e\u0629\u064c \u0627\u0650\u062e\u0652\u062a\u0650 \u0641\u064e\u0627\u0644\u064f \u0623\u064e\u0635\u0652\u062d\u064e\u0627\u0628\u0650\u064a<\/strong> Ashab\u0131m\u0131n ihtilaf\u0131 sizin i\u00e7in ra \u2013 mettir\u201d laf\u0131zlar\u0131yla Risalet\u00fc\u2019l- E\u015fariyye\u2019sinde Talik olarak, el-Medhal\u2019inde ise \u0130bn Abbas\u2019tan m\u00fcsned olarak zikretti\u011fini ve kendisi de hadisin senedinin zay\u0131f oldu\u011funu belirtir. Hadis \u0130bn Abbas\u2019dan merfu olarak bu laf\u0131zlarla M\u00fcsned\u00fc Firdevs\u2019de de mervidir.<\/p>\n\n\n\n

Iraki gibi hadislerin sened ve metinlerini kritize eden muhaddis birinin, bu hadis \u00fczerine zay\u0131f demekten \u00f6te, olumsuz kelam etmemesi, \u00fcstelik zay\u0131f da olsa l\u00e2fzen benzer bir rivayet getirmi\u015f olmas\u0131, bu hadisin manen oldu\u011fu gibi l\u00e2fzen de takviyelerinin var oldu\u011funu g\u00f6sterir.<\/p>\n\n\n\n

Hattabi\u2019nin hadisin manas\u0131n\u0131 takviyeye dair g\u00f6r\u00fc\u015f\u00fc:<\/em><\/strong><\/p><\/blockquote>\n\n\n\n

\u0130mam Sehavi Muhaddis \u0130bn Hacer\u2019den \u015funu nakleder: \u201cHocam\u0131n el yaz\u0131s\u0131ndan \u015f\u00f6yle bir \u015fey okudum: Bu dillerde yayg\u0131nl\u0131k bulmu\u015f bir hadistir. \u0130bn\u00fc\u2019l-Hacib el-Muhtasar\u0131\u2019n\u0131n k\u0131yas b\u00f6l\u00fcm\u00fcnde buna yer verir. \u0130mamlardan bir\u00e7o\u011fu bu hadisin asl\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131 zannederler. Fakat Hatt\u00e2bi, Garibu\u2019l-Hadis\u2019inde bunu a\u00e7\u0131klar ve der ki: Bu hadisi iki ki\u015fi ele\u015ftirir. Bunlardan biri ars\u0131z, di\u011feri de m\u00fclhittir ki, bunlar: \u0130shak el-Mevs\u0131li ile Amr bin el-Bahr el- Cah\u0131z\u2019d\u0131r. Bu ikisi, e\u011fer ihtilaf rahmet olsayd\u0131, ittifak azap oluverirdi derler. Sonra Hattabi bu s\u00f6z\u00fc (a\u015fa\u011f\u0131da nakledece\u011fim \u00fczere) ele\u015ftirir. Hattabi bu hadisin kayna\u011f\u0131n\u0131n oldu\u011funa dair sadra \u015fifa bir s\u00f6z s\u00f6ylemez, ama ona g\u00f6re bu hadisin bir asl\u0131n\u0131n oldu\u011fun hissettirir. Bu s\u00f6zlerden \u0130bn Hacer kaynak olabilecek bir \u015feyler kaydeder. (Sehavi, a.g.e, 47)<\/p>\n\n\n\n

Hattabi hadisin manas\u0131na yap\u0131lan ele\u015ftiriyi cevaplarken dindeki ihtilaf\u0131n \u00fc\u00e7 k\u0131s\u0131m oldu\u011funu s\u00f6yler: Bunlardan birincisinin Allah\u2019\u0131n varl\u0131\u011f\u0131n\u0131 ve birli\u011fini ispat konusu oldu\u011funu, bunu ink\u00e2r edenin k\u00fcfre girece\u011fini, ikincinin Allah\u2019\u0131n s\u0131fatlar\u0131 ve me\u015fieti konusu oldu\u011funu, bunlar\u0131 ink\u00e2r edenin de bidat\u00e7\u0131 olaca\u011f\u0131; \u00fc\u00e7\u00fcnc\u00fcs\u00fcn\u00fcn ise dinde furu\u2019 meseleler oldu\u011funu, bunlar\u0131n da vecihlerinin bulundu\u011funu, bundaki ihtilaf\u0131n ise hadisteki ihtilaf oldu\u011funu beyan eder. (Acluni, Ke\u015ff\u00fc\u2019l-Hafa, 1\/76)<\/p>\n\n\n\n

Sahih M\u00fcslim \u015ferhinde \u0130mam Nevevi\u2019nin de bu hadisin manas\u0131n\u0131 takviyeye dair kelam\u0131 vard\u0131r. (Nevevi, Sahihi M\u00fcslim bi \u015eerhi\u2019nNevevi, 11\/91) Acluni\u2019de Ke\u015ff\u00fc\u2019l-Hafa\u2019s\u0131nda uleman\u0131n bu hadisin manas\u0131n\u0131 takviyeye dair s\u00f6zleri sebebiyle bu s\u00f6z\u00fcn \u015fahitlerini getirmeye \u00e7al\u0131\u015fmaktan geri durmaz. (Acluni, a.g.e, 1\/76)<\/p>\n\n\n\n

Dolay\u0131s\u0131yla \u201c\u00fcmmetin ihtilaf\u0131n\u0131n rahmet olu\u015fu\u201d nun do\u011frulu\u011fu \u201cbu, akideviusuli konularda de\u011fil de furui meselelerdeki ihtilaft\u0131r\u201d yorumuyla yerini bulmu\u015ftur. Bu t\u00fcr ihtilaf rahmettir, yoksa di\u011ferleri de\u011fil. \u0130slam i\u00e7in muhtelif mezheplerin varl\u0131\u011f\u0131n\u0131n ya da sahabenin g\u00f6r\u00fc\u015f farkl\u0131l\u0131\u011f\u0131n\u0131n ancak bu \u015fekilde do\u011fru bir izah\u0131n\u0131 yapabiliriz.<\/p>\n\n\n\n

Hadisin yer ald\u0131\u011f\u0131 di\u011fer kitaplar ve \u0130mam Subki\u2019nin m\u00fclahazas\u0131:<\/strong><\/p><\/blockquote>\n\n\n\n

Bu s\u00f6z ayr\u0131ca usulu f\u0131k\u0131h kitaplar\u0131ndan \u0130bn Hacib\u2019in el-Muhtasar\u2019\u0131nda, Sem\u2019ani\u2019nin Kavat\u0131\u00fc\u2019l-Edille\u2019sinde, Zerke\u015fi\u2019nin el-Bahru\u2019l Muhit\u2019inde, Subki\u2019nin el-\u0130bhac fi \u015eerhi\u2019l-Minhac\u2019\u0131nda ve hadis kitaplar\u0131ndan Deylemi, Beyhaki ve Taberani\u2019nin eserlerinde bulunur. Bir hadisin ittifakla bu kitaplarda bulunmas\u0131, hadisin s\u0131hhatini ispat etmese de bir asl\u0131n\u0131n varl\u0131\u011f\u0131na delil say\u0131labilir. Nitekim usulu f\u0131k\u0131h ulemas\u0131n\u0131n bu denli kabul g\u00f6sterdikleri bu hadisin zay\u0131f, m\u00fcrsel de olsa bir senedi ve asl\u0131 vard\u0131r. Lafz\u0131n\u0131 ve manas\u0131n\u0131 takviye eden ba\u015fka hadisler de vard\u0131r. \u00dcstelik S\u00fcbki \u201cbu hadisin bir asl\u0131 olmasayd\u0131, Beyhaki bunu zikretmezdi\u201d der. Z\u00fcrkani Muvatta \u015ferhinde (4\/91) Suyuti\u2019den \u015funlar\u0131 nakleder: \u201cBelki de bu hadis bize ula\u015fmayan kitaplarda nakledildi. \u00c7\u00fcnk\u00fc b\u00fcy\u00fck imamlardan bir\u00e7oklar\u0131 bu hadisi kaynak olarak kullanm\u0131\u015flard\u0131r\u201d.<\/p>\n\n\n\n

Hulasa: <\/em><\/strong>Hadis zay\u0131ft\u0131r, fakat l\u00e2fzen ve manen hadisi takviye eden \u015fahidleri mevcuttur.<\/p><\/blockquote>\n\n\n\n

Hadis hakk\u0131nda \u00fcmmetin muhaddis ve fakihlerinden Beyhaki, Nevevi, Subki, Iraki, Zerke\u015fi, \u0130bn Hacer, Sehavi, Suyuti ve Acluni\u2019nin ifadelerini hi\u00e7e sayarak \u201crecmen bi\u2019l \u011fayb \u0644\u064e\u0627 \u0644\u0647\u064f \u0623\u0635\u0652\u0644\u064e \u0645\u064e\u0648\u0652\u0636\u064f\u0648\u0639<\/strong> mevzudur\/ as\u0131ls\u0131zd\u0131r\u201dgibi ifadelerde bulunmak, had bilmezlikten \u00f6te bir \u015fey de\u011fildir. Bir hadisin s\u0131hhati hakk\u0131nda ara\u015ft\u0131rmac\u0131 Albani\u2019nin  Sah\u00eehul C\u00e2m\u00ee \/ Zaifu\u2019l C\u00e2m\u00ee gibi kitaplar\u0131na bakarak karar vermek ise enaz\u0131ndan kolayc\u0131l\u0131k ve aceleciliktir.<\/p>\n\n\n\n

\u0623\u064f\u0645\u064e\u0651\u062a\u0650\u064a \u0644\u064e\u0627\u062a\u064e\u062c\u0652\u062a\u064e\u0645\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0636\u064e\u0651\u0644\u064e\u0627\u0644\u064e\u0629\u0650<\/strong><\/p>\n\n\n\n

\u201c\u00dcmmetim dalalet \u00fczerine toplanmaz.\u201d <\/em><\/strong><\/p><\/blockquote>\n\n\n\n

Ahmed bin Hanbel M\u00fcsned\u2019de, Taberani Mu\u2019cem\u00fc\u2019l-Kebir\u2019de, Ebu Nuaym Hilye\u2019de, Ebu Davud, Tirmizi ve \u0130bn Mace S\u00fcnenlerinde, H\u00e2kim M\u00fcstedrek\u2019te ve ba\u015fkalar\u0131 kitaplar\u0131nda farkl\u0131 laf\u0131zlarla bu hadise yer vermi\u015ftir.<\/p>\n\n\n\n

Hadisin \u00f6rnek bir tam metni:<\/em><\/strong><\/p>\n\n\n\n

Tirmizi\u2019deki metin \u015f\u00f6yledir:<\/p>\n\n\n\n

 \u0625\u0650\u0646\u064e\u0651 \u0627\u0644\u0644\u064e\u0651\u0647\u064e \u0644\u064e\u0627 \u064a\u064e\u062c\u0652\u0645\u064e\u0639\u064f \u0623\u064f\u0645\u064e\u0651\u062a\u0650\u064a \u2013 \u0623\u064e\u0648\u0652 \u0642\u064e\u0627\u0644\u064e: \u0623\u064f\u0645\u064e\u0651\u0629\u064e \u0645\u064f\u062d\u064e\u0645\u064e\u0651\u062f\u064d \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u064e\u0651\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e  \u0639\u064e\u0644\u064e\u0649 \u0636\u064e\u0644\u064e\u0627\u0644\u064e\u0629\u064d\u060c<\/strong><\/p>\n\n\n\n

\u0648\u064e\u064a\u064e\u062f\u064f \u0627\u0644\u0644\u064e\u0651\u0647\u0650 \u0645\u064e\u0639\u064e \u0627\u0644\u062c\u064e\u0645\u064e\u0627\u0639\u064e\u0629\u0650\u060c \u0648\u064e\u0645\u064e\u0646\u0652 \u0634\u064e\u0630\u064e\u0651 \u0634\u064e\u0630\u064e\u0651 \u0625\u0650\u0644\u064e\u0649 \u0627\u0644\u0646\u064e\u0651\u0627\u0631\u0650<\/strong><\/p>\n\n\n\n

Allah\u064e \/ \u00fcmmetimi (ravi: ya da \u00fcmmeti Muhammed\u2019i sallallah\u00fc aleyhi vesellem) dalalet \u00fczerine toplamaz ve Allah\u2019\u0131n rahmeti cemaat \u00fczerinedir. Cemaatten ayr\u0131lan Cehenneme ayr\u0131lm\u0131\u015ft\u0131r.\u201d (Tirmizi, Bab\u00fc L\u00fcz\u00fcmi\u2019l Cemaa, 2256)<\/p>\n\n\n\n

Hadisin muhtelif senedleri:<\/em><\/strong><\/p>\n\n\n\n

Sirac\u00fcddin \u0130bn\u00fc\u2019l M\u00fclakkin;<\/p>\n\n\n\n

\u0623\u0645\u064e\u0651\u062a\u0650\u064a \u0639\u064e\u0644\u064e\u0649 \u062e\u064e\u0637\u064e\u0623\u064d \u0644\u0627 \u062a\u064e\u062c\u062a\u0652\u0645\u064e\u0639\u0650<\/strong> <\/strong>\u201c\u00dcmmetim hata \u00fczerine toplamazlar\u201d ba\u015fl\u0131\u011f\u0131yla hadisi uzunca kritize ederve \u201c \u0639\u064e\u0644\u064e\u0649 \u062e\u0637\u0623<\/strong> \u201d kelimesi yerine \u201c \u0639\u064e\u0644\u064e\u0649 \u0636\u064e \u0644\u064e\u0627\u0644\u064e\u0629<\/strong> \u201d olarak me\u015fhur oldu\u011funu belirtir. Ard\u0131ndan bu hadisin sekiz tarikinden\/senedinden bahseder.<\/p>\n\n\n\n

Bunlardan;<\/em><\/strong><\/p>\n\n\n\n

1. Tarikin Hz. Enes yoluyla merfu olarak geldi\u011fini, hadisi \u0130bn Mace\u2019nin rivayet etti\u011fini ve senedinde Kezzab\/yalanc\u0131 ravi bulundu\u011funu s\u00f6yler.<\/p>\n\n\n\n

2. Senedin sahabe ravisinin Malik el-E\u015fari oldu\u011funu ve Ebu Davud ile Taber\u00e2ni\u2019nin rivayet etti\u011fini kaydeder. Ayr\u0131ca Senedin ta\u2019n edilmedi\u011fini s\u00f6yler.<\/p>\n\n\n\n

3. Tarikin ravisi Ebu Zer\u2019dir. Ahmet bin Hanbel rivayet etmi\u015ftir ve senedindeki bir ravi v\u00e2hin\u2019dir.<\/p>\n\n\n\n

4. \u2018s\u00fcn\u00fc \u0130bn \u00d6mer nakleder ve Tirmizi S\u00fcnen kitab\u0131nda hadisi rivayet ettikten sonra hasen-\u011farip\u2019tir der.<\/p>\n\n\n\n

5.\u2019sinin sahabe ravisi Ebu Bekir el\u011eifari\u2019dir. Taberani\u2019nin M. Kebir\u2019inde mevcuttur.<\/p>\n\n\n\n

6. Sened \u0130bn Abbas\u2019dan gelir ve Beyhaki Medhalinde bu rivayet \u00fczerine \u201c Bu hadisin Hz. Enes, \u0130bn \u00d6mer ve Ebu Malik elE\u015fari\u2019den \u015fahitleri vard\u0131r\u201d der.<\/p>\n\n\n\n

7. Sened Ebu Mesud el-Ensari\u2019dendir. H\u00e2kim Nisaburi el-M\u00fcstedrek\u2019inde bunu rivayet etmesinin akabinde \u201c bu M\u00fcslim\u2019in \u015fart\u0131na g\u00f6re sahihtir\u201d der. Son olarak ta \u201ctek bir senedin sahih oldu\u011funu yine H\u00e2kim Nisaburi s\u00f6yler ki, bu da 8. rivayettir. (Siracuddin \u0130bn\u00fc\u2019l M\u00fclakkin, Tezkirat\u00fc\u2019l Muhtac ila Ehadisi\u2019l Minhac, 51. Hadis)<\/p>\n\n\n\n

Hadisin metni, manas\u0131 \u00fczerine:<\/em><\/strong><\/p>\n\n\n\n

Hadiste belirtilen \u00fcmmetin dalalet\/ isyan\/s\u0131rat\u0131 m\u00fcstakim d\u0131\u015f\u0131 bir yolda toplanmayacaklar\u0131 hatta toplanamayacaklar\u0131n\u0131n usule her hangi bir ayk\u0131r\u0131l\u0131\u011f\u0131n\u0131n olmad\u0131\u011f\u0131n\u0131<\/p>\n\n\n\n

\u064a\u064e\u062f\u064f \u0627\u0644\u0644\u0647 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062c\u0645\u0639\u0629<\/strong> \/ Allah\u2019\u0131n rahmeti cemaatin \u00fczerindedir\u201d, \u201c\u00fcmmetimden bir f\u0131rka her daim hak \u00fczere olacakt\u0131r\u201d, \u201c\u00fcmmetim f\u0131rkalara ayr\u0131lacak, (Baz\u0131 rivayetlerde 72, baz\u0131 rivayetlerde 73 olarak gecer.) aralar\u0131ndan bir f\u0131rka ise ehli necat olacakt\u0131r\u201d gibi hadisler belirler.<\/p>\n\n\n\n

Hadisin s\u0131hhat de\u011feri ve sonu\u00e7:<\/em><\/strong><\/p><\/blockquote>\n\n\n\n

Sehavi der ki: Bu, metni me\u015fhur bir hadistir, senedleri de \u00e7oktur. Merfu (Peygamberimizin s\u00f6z\u00fc) olan ve merfu olmayan bir\u00e7ok \u015fahidi (takviyesi) vard\u0131r. (Sehavi, a.g.e, 538) Buhari \u015earihi Bedruddin Ayni, Umdet\u00fc\u2019l Kari\u2019de hadisi zay\u0131f kabul eder. (Ayni, Umdet\u00fc\u2019l-Kari, 3\/78)<\/p>\n\n\n\n

Hadisin yukar\u0131da ta\u2019dad edilen tarikleri aras\u0131ndan Ebu Davud\u2019un rivayetinde inkita vard\u0131r. \u0130bn Hacer bu rivayet hakk\u0131nda bir yerde t\u00fcm tarikleri hakk\u0131nda olumsuz kelam vard\u0131r derken, bir ba\u015fka yerde ise hasendir\u201d der. (Avn\u00fc\u2019l Ma\u2019bud, 11\/325, 4233) Anl\u0131yoruz ki, zay\u0131f olan senedleri hadisi takviye etti\u011finden rivayet s\u0131hhat bak\u0131m\u0131ndan hasen derecesine y\u00fckselmi\u015ftir. Nitekim ayn\u0131 minvalde Tuhfet\u00fc\u2019l Ahvezi sahibi de hadisin icmaya delil olarak kullan\u0131ld\u0131\u011f\u0131n\u0131, zay\u0131f olsa da \u015fahidlerinin bulundu\u011funu s\u00f6yler. (Tuhfet\u00fc\u2019l Ahvezi, Bab\u00fc L\u00fcz\u00fcmi\u2019l Cemaa) Yukar\u0131da belirtildi ki, zaten \u0130mam Tirmizi bu hadise hasen-\u011farip der. Ayr\u0131ca H\u00e2kim Nisaburi ise hadisin tariklerinden birini sahih kabul eder. Ve son olarak Heysemi, bu hadisi Taber\u00e2ni\u2019nin iki senedle rivayet etti\u011fini ve bu senedlerden birinin ravilerinin teki hari\u00e7 -ki o da sikad\u0131r- hepsinin sahih hadis ravileri oldu\u011funu s\u00f6yler. (Heysemi, Mecmau\u2019z Zevaid ve Menbau\u2019l Fevaid, 5\/393. Hadisin metnini ise \u015fu \u015fekilde verir:<\/p>\n\n\n\n

\u0648\u064e\u0639\u064e\u0646\u0650 \u0627\u0628\u0652\u0646\u0650 \u0639\u064f\u0645\u064e\u0631\u064e \u0631\u064e\u0636\u0650\u064a\u064e \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0646\u0652\u0647\u064f\u0645\u064e\u0627 \u0639\u064e\u0646\u0650 \u0627\u0644\u0646\u064e\u0651\u0628\u0650\u064a\u0650\u0651 \u0635\u064e\u0644\u064e\u0651\u0649 \u0627\u0644\u0644\u0647\u064f \u0639\u064e\u0644\u064e\u064a\u0652\u0647\u0650 \u0648\u064e\u0633\u064e\u0644\u064e\u0651\u0645\u064e<\/strong>: \u0644\u064e\u0646\u0652 \u062a\u064e\u062c\u0652\u062a\u064e\u0645\u0650\u0639\u064e \u0623\u0645\u064e\u0651\u062a\u0650\u064a \u0639\u064e\u0644\u064e\u0649 \u0636\u064e \u0644\u064e\u0627\u0644\u064e\u0629\u064d \u0641\u064e\u0639\u064e\u0644\u064e\u064a\u0652\u0643\u064f\u0645\u0652 \u0628\u0627\u0644\u062c\u0645\u0639\u0629 \u0641\u064e\u0625\u0646\u064e\u0651 \u064a\u064e\u062f\u064e \u0627\u0644\u0644\u0647\u0650 \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u062c\u0645\u0639\u0629<\/strong><\/p>\n\n\n\n

Hadis sahihdir; lakin muhaddislerden hasen, hatta senedlerinden birini baz almak suretiyle zay\u0131f diyen de vard\u0131r.<\/p>\n\n\n\n

\u0645\u064e\u0627 \u0631\u064e\u0623\u064e\u0649 \u0627\u0644\u0652\u0645\u064f\u0633\u0652\u0644\u0650\u0645\u064f\u0648\u0646\u064e \u062d\u064e\u0633\u064e\u0646\u064b\u0627 \u0641\u064e\u0647\u064f\u0648\u064e \u0639\u0650\u0646\u0652\u062f\u064e \u0627\u0644\u0644\u0650\u0647 \u062d\u064e\u0633\u064e\u0646\u064c<\/strong><\/p>\n\n\n\n

\u201cM\u00fcsl\u00fcmanlar\u0131n g\u00fczel olarak g\u00f6rd\u00fckleri \u015fey Allah kat\u0131nda da g\u00fczeldir.\u201d<\/p>\n\n\n\n

Hz. Peygamber sallallah\u00fc aleyhi vesellem\u2019in s\u00f6z\u00fc olarak \u201chadis de\u011fildir\u201d. Sahabi Abdullah bin Mesud\u2019un s\u00f6z\u00fc olarak \u201cmevkuf\u201dd\u00fcr. O \u015f\u00f6yle demi\u015ftir: \u201cAllah c.c kullar\u0131n\u0131n kalbine bakt\u0131, Muhammed Aleyhisselam\u2019\u0131 se\u00e7ti ve onu risaletle g\u00f6nderdi. Sonra kullar\u0131n\u0131n kalplerine bakt\u0131, onun i\u00e7in ashab\u0131 se\u00e7ti ve onlar\u0131 dininin yard\u0131mc\u0131lar\u0131 ve peygamberinin vezirleri k\u0131ld\u0131. M\u00fcsl\u00fcmanlar\u0131n iyi g\u00f6rd\u00fc\u011f\u00fc \u015fey Allah kat\u0131nda iyidir, k\u00f6t\u00fc g\u00f6rd\u00fc\u011f\u00fc \u015fey Allah kat\u0131nda k\u00f6t\u00fcd\u00fcr.\u201d Sehavi der ki: Bu hasen bir rivayet olup \u201cmevkuf\u201d(sahabe s\u00f6z\u00fc) d\u00fcr. (Sehavi, a.g.e, 431)<\/em><\/p>\n\n\n\n

Hz. Peygamber sallallah\u00fc aleyhi vesellem\u2019in s\u00f6z\u00fc olarak \u201chadis de\u011fildir\u201d. Sahabi Abdullah bin Mesud\u2019un s\u00f6z\u00fc olarak \u201cmevkuf\u201dd\u00fcr. O \u015f\u00f6yle demi\u015ftir: \u201cAllah c.c kullar\u0131n\u0131n kalbine bakt\u0131, Muhammed Aleyhisselam\u2019\u0131 se\u00e7ti ve onu risaletle g\u00f6nderdi. Sonra kullar\u0131n\u0131n kalplerine bakt\u0131, onun i\u00e7in ashab\u0131 se\u00e7ti ve onlar\u0131 dininin yard\u0131mc\u0131lar\u0131 ve peygamberinin vezirleri k\u0131ld\u0131. M\u00fcsl\u00fcmanlar\u0131n iyi g\u00f6rd\u00fc\u011f\u00fc \u015fey Allah kat\u0131nda iyidir, k\u00f6t\u00fc g\u00f6rd\u00fc\u011f\u00fc \u015fey Allah kat\u0131nda k\u00f6t\u00fcd\u00fcr.\u201d Sehavi der ki: Bu hasen bir rivayet olup \u201cmevkuf\u201d(sahabe s\u00f6z\u00fc) d\u00fcr. (Sehavi, a.g.e, 431)<\/p>\n\n\n\n

Bu mevkuf hadisi, Bezzar, Tayalisi, Taberani, Ebu Nuaym ile birlikte Ahmed bin Hanbel de Kitab\u00fc\u2019s S\u00fcnne\u2019sinde rivayet etmi\u015ftir. (Sehavi, a.g.e, 432)<\/p>\n\n\n\n

Haf\u0131z \u0130bn Hadi derki:<\/em><\/strong> Bu s\u00f6z munkat\u0131 bir senedle, (\u201cMunkat\u0131 bir senedle\u201d \u015feklinde terc\u00fcme etti\u011fimiz kelimenin asl\u0131 ibarede: \u201c<\/em>\u0628\u0650\u0625\u0633\u0652\u0646\u064e\u0627\u062f\u064d \u0633\u064e\u0627\u0642\u0650\u0637\u064d<\/strong>\u201d d\u00fcr. <\/em>Hz. Enes\u2019den merfu olarak rivayet edilmi\u015f olsa da do\u011frusu Hz. \u0130bn Mesud\u2019un s\u00f6z\u00fc olarak mevkuf oldu\u011fudur. (Acluni, a.g.e, 2\/221)<\/p>\n\n\n\n

\u0130lk hadise dair not;<\/p><\/blockquote>\n\n\n\n

Hakk\u0131nda bir son s\u00f6z s\u00f6ylemek zor olan hadislerden biri oldu\u011funun \u00e7ok \u00f6ncelerden beri fark\u0131nda idim. Fakat bu \u00f6\u011frencilik y\u0131llar\u0131m\u0131n ilk devirlerinden beri cevab\u0131n\u0131 merak etti\u011fim bir hadis. Okudu\u011fumuz Usulu f\u0131k\u0131h kitaplar\u0131nda devaml\u0131 delil makam\u0131nda kendisinden s\u00f6z edilirken metnin hemen alt\u0131nda kitaba tahkik d\u00fc\u015fenlerin zay\u0131f, hatta asl\u0131 olmayan mevzu bir rivayet oldu\u011funa dair yazd\u0131klar\u0131n\u0131 okurduk. (\u00d6rnek kabilinden \u015eat\u0131bi\u2019nin [Dar\u00fc \u0130bn Affan bask\u0131s\u0131ndan] Muvafakat\u2019\u0131na tahkik yapan zat\u0131n dipnotuna bak\u0131labilir 3\/408. Ya da Albani\u2019nin hadis hakk\u0131ndaki yorumlar\u0131na.) \u0130lk ba\u015flarda hadisin fukaha\/ahnaf nezdinde s\u0131hhatli, muhaddisler nezdinde mevzu oldu\u011fu zann\u0131 h\u00e2s\u0131l oldu bende. Fakat \u00f6yle de\u011filmi\u015f. Ara\u015ft\u0131rmam sonucu g\u00f6rd\u00fcm ki, muhaddisler kat\u0131nda dahi kabul g\u00f6rm\u00fc\u015f hadisler aras\u0131ndad\u0131r. \u0130nceleme f\u0131rsat\u0131n\u0131 bana bah\u015feden Rabbime hamd ederim.<\/p>\n\n\n\n

ABDULLAH K\u00dcSK\u00dc<\/strong><\/p><\/blockquote>\n\n\n\n

Bu makaleyi okuyanlar i\u00e7in yaz\u0131 tavsiyesi: “Hadis ve S\u00fcnnet Aras\u0131ndaki \u0130li\u015fki Nedir?”<\/a><\/strong><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

\u0623\u064f\u0645\u064e\u0651\u062a\u0650\u064a \u0644\u064e\u0627\u062a\u064e\u062c\u0652\u062a\u064e\u0645\u0650\u0639\u064f \u0639\u064e\u0644\u064e\u0649 \u0627\u0644\u0636\u064e\u0651\u0644\u064e\u0627\u0644\u064e\u0629 \u201c\u00dcmmetim dalalet \u00fczerine toplanmaz.\u201d  \u0130mam Sehavi bu s\u00f6z\u00fcn i\u00e7erisinde ge\u00e7ti\u011fi hadisin metnini senediyle birlikte tam olarak \u015f\u00f6yle verir: S\u00fcleyman bin Ebi Kerime \u2192C\u00fcveybir Dahhak \u2192\u0130bn Abbas\u2192 Efendimiz \u015f\u00f6yle buyurdu: \u201cAllah\u2019\u0131n kitab\u0131nda size ne verildiyse onunla amel edin, \u00e7\u00fcnk\u00fc onu terk eden hi\u00e7bir kimsenin \u00f6zr\u00fc kabul edilmez. Allah\u2019\u0131n kitab\u0131nda bulunmazsa, benim ge\u00e7mi\u015f […]<\/p>\n","protected":false},"author":1,"featured_media":3593,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[8],"tags":[674,359,675,673],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1090"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=1090"}],"version-history":[{"count":8,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1090\/revisions"}],"predecessor-version":[{"id":4344,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1090\/revisions\/4344"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/3593"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=1090"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=1090"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=1090"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}