{"id":1120,"date":"2021-01-27T11:01:23","date_gmt":"2021-01-27T08:01:23","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=1120"},"modified":"2021-11-29T12:25:28","modified_gmt":"2021-11-29T09:25:28","slug":"mekke-doneminden-bize-kalan-3-miras","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/mekke-doneminden-bize-kalan-3-miras\/","title":{"rendered":"Mekke D\u00f6neminden Bize Kalan 3 Miras"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

Mekke D\u00f6neminden Bize Kalan 3 Miras<\/strong><\/h2>\n\n\n\n

Mekke d\u00f6nemi \u00e7ok geni\u015f i\u00e7eri\u011fe sahip, lakin en \u00f6nemli \u00fc\u00e7 miras\u0131 sorsam size ne dersiniz? Nedir sonraki \u00e7a\u011flar\u0131n ilk d\u00f6nem Mekke\u2019deki \u0130slam\u00ee ya\u015fant\u0131dan \u00e7\u0131karacaklar\u0131 k\u0131saca \u00fc\u00e7 ders?<\/em><\/strong><\/p><\/blockquote>\n\n\n\n

\u00c7ok g\u00fczel bir soru. \u00c2cizane benim g\u00f6rebildi\u011fim kadar\u0131yla, Mekke s\u00fcrecinden tek kelimede toplayabilece\u011fimiz \u00fc\u00e7 ders \u00e7\u0131karabiliriz: AK\u00dc, yani azim, kararl\u0131l\u0131k, \u00fcmit\u2026 Y\u0131llar \u00fczerinden h\u0131zl\u0131ca gidelim isterseniz. Peygamberimiz bisetin \u00fc\u00e7\u00fcnc\u00fc y\u0131l\u0131nda gizli daveti sonland\u0131r\u0131p art\u0131k a\u00e7\u0131ktan a\u00e7\u0131\u011fa \u0130slam\u2019a davete ba\u015flad\u0131. \u00d6nce s\u00f6zl\u00fc hakaret ve a\u015fa\u011f\u0131lamalar ortaya \u00e7\u0131kt\u0131. Davet ba\u015far\u0131l\u0131 bir \u015fekilde devam edip M\u00fcsl\u00fcmanlar\u0131n say\u0131s\u0131 artt\u0131k\u00e7a muhaliflerin tav\u0131rlar\u0131nda da ciddi de\u011fi\u015fiklikler oldu. Bisetin be\u015finci y\u0131l\u0131ndan itibaren art\u0131k a\u00e7\u0131ktan a\u00e7\u0131\u011fa bir i\u015fkence d\u00f6nemi ba\u015flam\u0131\u015ft\u0131.<\/p>\n\n\n\n

Bisetin be\u015fiyle onuncu y\u0131llar\u0131 aras\u0131 korkun\u00e7 bask\u0131 merhalesidir. M\u00fc\u015frikler Ebu Talib\u2019e y\u00f6nelttikleri uzla\u015fma tekliflerine kar\u015f\u0131l\u0131k bulamay\u0131nca, Ha\u015fimo\u011fullar\u0131n\u0131n tamam\u0131n\u0131 cezaland\u0131rarak Ebu Talip \u00fczerinde bask\u0131 kurmaya \u00e7al\u0131\u015ft\u0131lar. Ebu Talip b\u00fct\u00fcn kabileyi toplayarak Hz. Peygamberi koruma ve m\u00fc\u015friklere teslim etmeme hususunda s\u00f6z ald\u0131. Ebu Leheb ise b\u00fct\u00fcn Arap \u00f6rf\u00fcn\u00fc ayaklar alt\u0131na alarak Ha\u015fimo\u011fullar\u0131ndan ayr\u0131 tav\u0131r tak\u0131n\u0131p Hz. Peygambere d\u00fc\u015fmanl\u0131\u011fa devam etti. Akabinde \u00e7evre ink\u00e2rc\u0131lar\u0131 Ha\u015fimo\u011fullar\u0131n\u0131n bu tav\u0131rlar\u0131n\u0131 cezaland\u0131rma ad\u0131na b\u00fct\u00fcn bir kabileyi \u015ei\u2019bi Ebi Talip mahallesinde toplay\u0131p muhasara alt\u0131na ald\u0131lar.<\/p>\n\n\n\n

Hemen belirtelim. Bu boykot Mekkeli b\u00fct\u00fcn M\u00fcsl\u00fcmanlar\u0131 kapsam\u0131yordu. Sadece Ha\u015fimo\u011fullar\u0131na y\u00f6nelik bir ambargoydu. Hatta Ha\u015fimo\u011fullar\u0131ndan M\u00fcsl\u00fcman olmayanlar da bu ambargoya maruz kalm\u0131\u015ft\u0131. \u00d6zellikle kabilelerin kar\u015f\u0131 kar\u015f\u0131ya gelmesini engellemek i\u00e7in her kabilenin kendi i\u00e7indeki M\u00fcsl\u00fcman\u0131 cezaland\u0131rmas\u0131 karar\u0131 alm\u0131\u015flard\u0131. Di\u011fer kabile M\u00fcsl\u00fcmanlar\u0131 boykota maruz kalmasalar bile, kendi kabileleri taraf\u0131ndan i\u015fkence ve eziyete u\u011framaktayd\u0131. Bu s\u00fcre\u00e7te a\u00e7l\u0131k, susuzluk, korku gibi eziyet ve i\u015fkencenin her t\u00fcrl\u00fcs\u00fc vard\u0131. A\u00e7l\u0131ktan a\u011flayan \u00e7ocuklar\u0131n feryad\u0131 g\u00f6k kubbeyi inletiyordu. Siyer kaynaklar\u0131 \u015ei\u2019bi Ebi Talip\u2019te a\u00e7l\u0131ktan \u00f6len \u00e7ocuklar\u0131n oldu\u011funu nakleder.<\/p>\n\n\n\n

Sad bin Ebi Vakkas\u2019tan gelen \u015fu rivayet boykotun boyutlar\u0131n\u0131 ortaya koymas\u0131 i\u00e7in yeterlidir: \u201cBoykot g\u00fcnlerinde gece d\u0131\u015far\u0131 \u00e7\u0131kt\u0131m. Aya\u011f\u0131ma ya\u015f bir \u015fey \u00e7arpt\u0131, hemen onu a\u011fz\u0131ma att\u0131m. \u015eimdi bile onun ne oldu\u011funu bilmiyorum.\u201d Boykot y\u0131llar\u0131nda Hz. Hatice ve Ebu Talib\u2019in b\u00fct\u00fcn serveti t\u00fckenmi\u015fti. Hz. Ebu Bekir\u2019in ise zaten elinde hi\u00e7bir \u015fey kalmam\u0131\u015ft\u0131. \u00dc\u00e7 y\u0131l sonra nihayet Hi\u015fam bin Amr ve Mutim bin Adiy\u2019nin \u00f6nayak olmas\u0131yla boykot sonland\u0131r\u0131l\u0131rd\u0131. Hz. Peygamber bu \u015fah\u0131slar\u0131 hi\u00e7bir zaman unutmad\u0131 ve hep hay\u0131rla y\u00e2d etti. Ayr\u0131ca Mutim bin Adiy, Taif d\u00f6n\u00fc\u015f\u00fc Hz. Peygamberi himayesine alarak \u015fehre sokmu\u015f \u015fah\u0131st\u0131r.<\/p>\n\n\n\n

Bu \u015fekilde Hz. Peygamber ve M\u00fcsl\u00fcmanlar\u0131n Mekke\u2019de uygulanan bask\u0131 kar\u015f\u0131s\u0131nda en ufak \u015fiddet i\u00e7eren bir tarzda mukabelede bulunmadan pasif direni\u015f sergilemi\u015f olmalar\u0131, Mekke halk\u0131 \u00fczerinde \u00e7ok b\u00fcy\u00fck olumlu bir etki b\u0131rakt\u0131. \u0130slam\u2019a olan g\u00fcven ve itimad\u0131 sa\u011flad\u0131. Ma\u011fduriyet ve mazlumiyet kar\u015f\u0131s\u0131nda g\u00f6sterilen ola\u011fan \u00fcst\u00fc direncin, insan \u00fczeri tahamm\u00fcl\u00fcn, devrin vicdan sahibi tarafs\u0131z kitlesini ikna etmede \u00f6nemli bir fakt\u00f6r\u00fc vard\u0131r. Eziyet ve i\u015fkencenin her t\u00fcrl\u00fcs\u00fcn\u00fc deneyen Mekkelilerin son boykottan sonra art\u0131k yapacak bir \u015feyleri kalmam\u0131\u015ft\u0131. Asl\u0131nda boykotla birlikte Mekke\u2019de iki taraf\u0131n da birbirleriyle ili\u015fkisi sona ermi\u015fti. Art\u0131k Peygamberimiz ve arkada\u015flar\u0131 yeni yurt aray\u0131\u015f\u0131na girmi\u015flerdi. \u0130\u015fte bunlar, s\u00fcre\u00e7ten \u00e7\u0131karaca\u011f\u0131m\u0131z ilk ders olan azmin \u00f6rnekleridir.<\/p>\n\n\n\n

S\u00fcre\u00e7ten \u00e7\u0131karaca\u011f\u0131m\u0131z ikinci ders kararl\u0131l\u0131k, yani istikrard\u0131r. Ne kadar b\u00fcy\u00fck m\u00fccadele ortaya koyarsan\u0131z koyun, e\u011fer sab\u0131rla sebat g\u00f6stermezseniz, \u00e7ekti\u011finiz \u00e7ile heb\u00e2en mens\u00fbra olur. Hz. Peygamber davet gayretinde bir an bile bo\u015f durmad\u0131. \u00c7\u00fcnk\u00fc ilk ald\u0131\u011f\u0131 emirlerden biri \u201cbir i\u015ften bo\u015f kald\u0131n m\u0131 hemen bir ba\u015fkas\u0131na y\u00f6nel\u201d diyordu.\u00a0(\u0130n\u015firah 94\/7)\u00a0Pek tabi\u00eedir ki devaml\u0131l\u0131k ciddiyeti g\u00f6sterir. Aksi halde bir an var olup bin defa yok olmak, ger\u00e7ek varl\u0131k de\u011fildir. B\u00f6ylesi karars\u0131z ve saman alevi gibi parlay\u0131p s\u00f6nen bir olu\u015fum, en ba\u015fta kendi takip\u00e7ilerine g\u00fcven telkin etmez. Mekke\u2019de \u015fer\u2019\u00ee h\u00fck\u00fcmlerin kemmiyetteki azl\u0131\u011f\u0131na kar\u015f\u0131n keyfiyet yo\u011funlu\u011fu ve ayn\u0131 d\u00fcnyevi zaaflar\u0131n \u0131srarla \u0131slah\u0131na \u00e7al\u0131\u015f\u0131lmas\u0131, sonraki b\u00fcy\u00fcmenin hormonal olmad\u0131\u011f\u0131n\u0131n da en a\u00e7\u0131k g\u00f6stergesidir.<\/p>\n\n\n\n

Artarak gelen tepkilere kar\u015f\u0131 bu \u015fiddetsiz mukabele hali, dallar\u0131 \u00e7a\u011flara uzanacak bir tohumun \u00e7atlama arifesidir. Hz. Peygamberimizin n\u00fcb\u00fcvvet \u00f6ncesinde ge\u00e7irdi\u011fi evrelere bir bak\u0131n. \u00d6nce bir m\u00fcthi\u015f bir kulu\u00e7ka d\u00f6nemi vard\u0131r. Ist\u0131rap, maddi olandan soyutlanma, cismaniyet kisvesinden s\u0131yr\u0131larak madde \u00f6tesine kanat \u00e7\u0131rpma d\u00f6nemi\u2026 Asl\u0131nda bu d\u00f6nemi ifade ederken Efendimizin \u201cbana yaln\u0131zl\u0131k sevdirildi\u201d demesi manidard\u0131r. \u0130lahi iradenin sevkiyle inzivaya \u00e7ekiliyor adeta. Bu s\u00fcre\u00e7te oryantasyon e\u011fitimine tabi tutuluyor sanki. Yirmi k\u00fcsur y\u0131l s\u00fcrecek olan ve bundan sonraki hayat\u0131n tek ve yeg\u00e2ne gayesini olu\u015fturacak bir vazifenin formasyonu kazand\u0131r\u0131l\u0131yor. Her t\u00fcrl\u00fc hareket \u00f6nc\u00fclerinin b\u00f6ylesi bir kulu\u00e7ka d\u00f6nemi ge\u00e7irmeleri \u015fartt\u0131r. \u00c7\u00fcnk\u00fc hareketin kayna\u011f\u0131 hararet, yani ate\u015ftir.<\/p>\n\n\n\n

Mekke\u2019nin \u00fc\u00e7\u00fcnc\u00fc ve son arma\u011fan\u0131 ise \u00fcmit a\u015f\u0131s\u0131d\u0131r. Efendimiz ve ashap hi\u00e7bir zaman \u00fcmitlerini kaybetmediler. Yusuf suresi asl\u0131nda Peygamberimizin kendisini anlat\u0131r. Ey Mekke\u2019nin Yusuf\u2019u, sabret! Bir g\u00fcn bu \u015fehir zindan olmaktan \u00e7\u0131kacak ve senin ad\u0131n b\u00fct\u00fcn \u00e2lemde \u015fehbal a\u00e7\u0131p yank\u0131lanacak\u2026 \u00dcmit \u00e7ok g\u00fc\u00e7l\u00fc bir iman\u0131 gerektirir esas\u0131nda ve iman en b\u00fcy\u00fck imk\u00e2nd\u0131r onlar i\u00e7in. D\u00fc\u015fman\u0131n olanca bask\u0131s\u0131na ve donan\u0131ml\u0131 ordusuna kar\u015f\u0131n ilk m\u00fcminlerin elinde imandan ba\u015fka bir \u015fey yoktu. Ne mucize beklentisi, ne ganimet deste\u011fi, ne zafer mu\u015ftusu\u2026 \u0130lerde bir g\u00fcn her be\u015feri amac\u0131n, insan i\u00e7in tehdide d\u00f6n\u00fc\u015fece\u011fini iyi bildiklerinden olsa gerek, kutlu davaya hi\u00e7bir d\u00fcnyevi h\u0131rs\u0131n halel getirmesini istemiyorlard\u0131.<\/p>\n\n\n\n

\u00dcmidin sa\u011flad\u0131\u011f\u0131 dinamizm ba\u011flam\u0131nda vahyin \u00f6nemini bir kenara b\u0131rakamay\u0131z. Maruz kal\u0131nan s\u0131k\u0131nt\u0131lar, bunlar\u0131n tarihten benzerlerini ve ilahi arka plan\u0131n\u0131 anlatan ayetler e\u015fli\u011finde ilerliyordu. \u00d6zellikle Kur\u2019an\u2019\u0131n bir\u00e7ok yerinde birbirinden \u00e7ok az farkla tekrar edilen peygamber k\u0131ssalar\u0131n\u0131 bu \u00e7er\u00e7evede moral g\u00fcc\u00fc ve duyguda\u015fl\u0131k olu\u015fturma hikmetine matuf okuyabiliriz. 114 surenin 86\u2019s\u0131n\u0131n Mekke\u2019de nazil oldu\u011funu ve Kalem suresindeki Yunus k\u0131ssas\u0131ndan Kehf suresindeki ma\u011fara arkada\u015flar\u0131na, Yasin suresindeki Habib en-Neccar k\u0131ssas\u0131ndan H\u0131cr suresinde helak\u0131 anlat\u0131lan Semud kavmine kadar \u00f6nceki muvahhitlerin \u00f6yk\u00fclerinin hep bu evrede m\u00fcminlere hat\u0131rlat\u0131ld\u0131\u011f\u0131n\u0131 dikkate al\u0131rsak, vahyin ba\u015fl\u0131 ba\u015f\u0131na bir \u00fcmit oldu\u011funu daha iyi anlar\u0131z.<\/p>\n\n\n\n

Onlar hen\u00fcz yolun ba\u015f\u0131nda k\u0131t \u00e7evreye sahip olmalar\u0131na ra\u011fmen duygu d\u00fcnyalar\u0131nda s\u00fcrekli kadim han\u00eef yolcular\u0131n \u0131\u015f\u0131\u011f\u0131ndan besleniyorlard\u0131. Olaylara paralel inen vahiy, onlar i\u00e7in tam bir \u00fcmit kayna\u011f\u0131yd\u0131: \u201cSana anlatt\u0131\u011f\u0131m\u0131z b\u00fct\u00fcn bu k\u0131ssalar, ras\u00fbllerin hayatlar\u0131ndan senin kalbini peki\u015ftirecek ibret dolu sahnelerdir. Bu anlat\u0131lanlarda sana gelen sadece hakk\u0131n ve hakikatin ta kendisidir; m\u00fcminler i\u00e7inse ir\u015fad ad\u0131na bir \u00f6\u011f\u00fct, bir ibret, ikaz ve bir hat\u0131rlatmad\u0131r.\u201d\u00a0(Hud 11\/120)<\/p>\n\n\n\n

Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: “\u0130slam \u00d6ncesinde Mekke’de Dini Ya\u015fam Nas\u0131ld\u0131?”<\/a><\/strong><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

Mekke D\u00f6neminden Bize Kalan 3 Miras Mekke d\u00f6nemi \u00e7ok geni\u015f i\u00e7eri\u011fe sahip, lakin en \u00f6nemli \u00fc\u00e7 miras\u0131 sorsam size ne dersiniz? Nedir sonraki \u00e7a\u011flar\u0131n ilk d\u00f6nem Mekke\u2019deki \u0130slam\u00ee ya\u015fant\u0131dan \u00e7\u0131karacaklar\u0131 k\u0131saca \u00fc\u00e7 ders? \u00c7ok g\u00fczel bir soru. \u00c2cizane benim g\u00f6rebildi\u011fim kadar\u0131yla, Mekke s\u00fcrecinden tek kelimede toplayabilece\u011fimiz \u00fc\u00e7 ders \u00e7\u0131karabiliriz: AK\u00dc, yani azim, kararl\u0131l\u0131k, \u00fcmit\u2026 Y\u0131llar […]<\/p>\n","protected":false},"author":5,"featured_media":1799,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[598],"tags":[135,661,662],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1120"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/5"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=1120"}],"version-history":[{"count":2,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1120\/revisions"}],"predecessor-version":[{"id":2214,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1120\/revisions\/2214"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/1799"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=1120"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=1120"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=1120"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}