{"id":1166,"date":"2021-01-19T11:29:41","date_gmt":"2021-01-19T08:29:41","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=1166"},"modified":"2021-11-29T12:24:06","modified_gmt":"2021-11-29T09:24:06","slug":"ilim-kitapligi","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/ilim-kitapligi\/","title":{"rendered":"\u0130lim Kitapl\u0131\u011f\u0131"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

KE\u015e\u015e\u00c2F-\u00dc ISTILAH\u00c2TI\u2019L-F\u00dcN\u00dbN VE\u2019L UL\u00dbM<\/strong><\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

<\/a>Mevs\u00fb\u00e2t\u00fc\u2019l-mustalah\u00e2ti\u2019l arabiyeti ve\u2019l isl\u00e2miyyeti serisinin genel ilimlere ve sanatlara y\u00f6nelik eseri. \u0130ki ciltlik genel terimler ansiklopedisi. Serinin bundan ba\u015fka tasavvuf, mant\u0131k, felsefe, sosyoloji ve tarih gibi alanlara ili\u015fkin mevsu\u00ee yay\u0131nlar\u0131 da mevcut. Bug\u00fcn modernist ve geleneksel k\u00fclt\u00fcr aras\u0131ndaki ayr\u0131m ve \u00e7eli\u015fmede kavramlar\u0131n oynad\u0131\u011f\u0131 rol\u00fc g\u00f6z \u00f6n\u00fcnde bulundurursak kitab\u0131n \u00f6nemini daha iyi anlar\u0131z. Zira fikri ya da hareki her t\u00fcrl\u00fc z\u0131tla\u015fmada kavramsal farkl\u0131l\u0131klar\u0131n ciddi rol oynad\u0131\u011f\u0131 bir ger\u00e7ek. Ke\u015f\u015f\u00e2f\u2019\u0131n asl\u0131 Hindistan\u2019\u0131n en k\u00f6kl\u00fc ilim irfan yuvalar\u0131ndan gelen all\u00e2me Muhammed Ali Teh\u00e2nev\u00ee\u2019ye ait. Fars\u00e7adan Arap\u00e7aya \u00e7evirense doktor Abdullah Halid\u00ee. \u00d6zg\u00fcn metnin alt\u0131nda ge\u00e7en \u015fah\u0131slar\u0131n biyografilerini, hadislerin tahri\u00e7lerini i\u00e7eren tahkikler de Doktor Ali Dahr\u00fbc\u2019un h\u0131dmeti. Eserin bendeki n\u00fcshas\u0131 Mektebeti L\u00fcbnan N\u00e2\u015fir\u00fbn\u2019un 1996\u2019daki ilk bas\u0131m\u0131. Terimlerin ecneb\u00ee kar\u015f\u0131l\u0131klar\u0131n\u0131 da veren 2132 sayfal\u0131k muhakkik\u00e2ne telif bil c\u00fcmle hamele-i ulum-i islamiyyeye tavsiye olunur. Dak\u00eek-i \u015finas biri eseri T\u00fcrk\u00e7eye kazand\u0131rsa da amden ya da hataen \u00e7arp\u0131t\u0131lm\u0131\u015f dini terc\u00fcmeler zulum\u00e2t\u0131nda okur az biraz mesafe sahihin yolunu g\u00f6rebilse.<\/p>\n\n\n\n

F\u0130HR\u0130ST<\/strong><\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

<\/a>Sahibi \u0130bn\u00fc\u2019n-Ned\u00eem. Hicr\u00ee 4. as\u0131rda ya\u015fad\u0131. Tam ismi Eb\u00fc\u2019l Ferac Muhammed bin \u0130shak. Kitap satmakla hayat\u0131n\u0131 temin ederdi. Kit\u00e2b\u00fc\u2019t te\u015fb\u00eeh\u00e2t naml\u0131 ba\u015fka eseri de var. Yak\u00fbt Hamev\u00ee\u2019nin de M\u2019ucem-i \u00dcdeb\u00e2\u2019s\u0131nda belirtti\u011fi \u00fczere kendisi \u015eii-Mutezili idi. Fihrist, muhtelif ilimlere, tasnif ve musanniflere dair mal\u00fcmat veren ilk eser. Sonrakilerden Mef\u00e2t\u00eehu\u2019l-Ul\u00fbm\u2019u (Harezm\u00ee,) Had\u00e2iku\u2019l-env\u00e2r-i f\u00ee hak\u00e2iki\u2019l esr\u00e2r\u2019\u0131 (Fahrurraz\u00ee,) Enm\u00fbzec\u00fc\u2019l Ul\u00fbm \/ D\u00fcrrat\u00fc\u2019d-t\u00e2c\u2019\u0131 (Kutbu \u015eir\u00e2z\u00ee,) Ke\u015ffu\u2019z-zun\u00fbn\u2019u (Katip \u00c7eleb\u00ee,) Mift\u00e2hu\u2019ssa\u00e2deh\u2019i (Ta\u015fk\u00f6pr\u00fcz\u00e2de) birka\u00e7 misal olarak zikredebiliriz. Telif tarihi 377\u2019ye (987) Arap\u00e7aya ge\u00e7en her ilmin teess\u00fcs\u00fcnden itibarenki safhalar\u0131n\u0131, musennefat\u0131n\u0131 ve alimlerini ihtiva ediyor. Eserin toplam on makalesinde otuz \u00fc\u00e7 bab mevcut. Umum-i be\u015ferin yaz\u0131 yazma ve okuma ser\u00fcveninin evveliyat\u0131n\u0131 i\u015fleyen ilk \u00fc\u00e7 konudan sonra \u00fc\u00e7\u00fcnc\u00fc makalede m\u00fcteferr\u0131k meslekten zat\u0131n yazd\u0131\u011f\u0131 ya da onlara dair yaz\u0131lan kitaplardan, d\u00f6rd\u00fcnc\u00fcde \u015fiir ve \u015fairlerden, be\u015fincide kelam literat\u00fcr\u00fcnden, alt\u0131da (ki en \u00e7ok baba sahip makale) fakihlerden, yedide ul\u00fbm-i \u011fayr-\u0131 \u015fer\u2019\u0131yye-i kad\u00eemeden, sekizde hikayeden sihire farkl\u0131 mebah\u0131sten, dokuzda az\u0131nl\u0131k f\u0131rka ve mezheplerden, onda kimya\u00ee mal\u00fcmattan bahsedilmekte. Muhteviyat taksimat\u0131nda az farkl\u0131 yol tutan \u015eeyh \u0130brahim Ramazan talikli Beyrut (1994, Dar\u00fc\u2019l Marife) bas\u0131m\u0131 Fihrist 464 sahife.<\/p>\n\n\n\n

KE\u015eF\u00dc\u2019L-ESR\u00c2R<\/strong><\/a><\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

An usul-i Fahri\u2019l \u0130slam Pezdevi. Bezdevi usul\u00fcn\u00fcn giriftlerini a\u00e7\u0131klar. As\u0131l ad\u0131 Ebu Hasan Ali bin Muhammed, Nam\u0131 me\u015fhur Bezdevi, Hanefi mezhebi Maveraunnehir ulemas\u0131ndan. H. 486\u2019n\u0131n Recebinde irtihali d\u00e2r-i bek\u00e2s\u0131. Tam iki as\u0131r sonra usul\u00fcne yaz\u0131lan bir \u015ferh \u00e7al\u0131\u015fmas\u0131 Ke\u015ff\u00fc\u2019l-esr\u00e2r. Al\u00e2uddin Abdulaziz Bin Ahmed el-Buh\u00e2r\u00ee taraf\u0131ndan. Yer yer metin sahibine yapt\u0131\u011f\u0131 istidrakler ve tenkitler, ayr\u0131ca konular\u0131 etrafl\u0131ca incelemesi m\u00fcellifin us\u00fcl birikiminin g\u00f6stergesi. Kitab\u0131n konular\u0131 ve tafsilat\u0131 usul okuyucular\u0131nca malum. Edillei ahk\u00e2mdan h\u00fck\u00fcmlerin istinbat nas\u0131ll\u0131klar\u0131n\u0131 inceler. Kitab\u0131n Daru\u2019l K\u00fct\u00fcb\u00fc\u2019l \u0130lmiye bask\u0131s\u0131 4 cilt 2200 sayfa civar\u0131nda.<\/p>\n\n\n\n

MEV\u00c2H\u0130B\u00dc\u2019L LED\u00dbN\u0130YYEH B\u0130\u2019L M\u0130NAH\u0130\u2019L-MUHAMMED\u0130YYEH<\/strong><\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

<\/a>Allame Ahmed bin Muhammed el Kastal\u00e2n\u00ee. M\u00fcteveff\u00e2 sene hicri 923. Tahkik; Salih Ahmed e\u015f-\u015e\u00e2m\u00ee. Bendeki Mekteb-i \u0130slam\u00ee\u2019ye ait 91 bas\u0131ml\u0131 d\u00f6rt ciltlik n\u00fcsha. Kastalan\u00ee (\/Kastall\u00e2n\u00ee) hadis \u00fczerine de tasnifat\u0131 bulunan M\u0131s\u0131r\u2019l\u0131 bir \u015eafi\u00ee fakihi. Genelde s\u00eeret yaz\u0131m\u0131nda iki y\u00f6nelim g\u00f6z \u00e7arpar. Biri hazreti Peygamberimizin mevlidinden vefat\u0131na kadarki hav\u00e2disi pe\u015fpe\u015fe, kronolojik tabloda sunmakt\u0131r. Ki s\u00eeret diye bilinir bu nev\u00ee. Misal, \u0130bn-i Hi\u015f\u00e2m\u2019\u0131n sireti. \u011eazve ve seriyyelere a\u011f\u0131rl\u0131k veren ma\u011f\u00e2z\u00ee k\u00fct\u00fcb\u00fc de bunun z\u0131mn\u0131ndad\u0131r. Di\u011fer itticahsa, Ras\u00fbl sallallah\u00fc aleyhi vesellemin s\u0131f\u00e2t\u0131ndan, ahlak\u0131ndan ve has\u00e2isinden bahistir. Bu y\u00f6nelim de \u201c\u015fem\u00e2il\u201d diye bilinir. K\u00e2d\u0131 Iy\u00e2z\u2019\u0131n e\u015f-\u015eif\u00e2\u2019s\u0131 bu meydanda geni\u015f \u015f\u00f6hrete naildir. Mev\u00e2hib ise bu iki yaz\u0131m ihtiyar\u0131n\u0131 cem edecek nitelikte olmas\u0131yla bab\u0131nda naz\u00eeri olmayan bir nef\u2019a sahip. \u015eezer\u00e2t\u00fc\u2019zzeheb\u2019te de, Z\u00fcrk\u00e2n\u00ee de, Doktor Muhammed Mahir de eserin feridli\u011fine dikkat \u00e7ekmi\u015fler. Eserin bu noktada Fethu\u2019l-b\u00e2r\u00ee\u2019den ve Z\u00e2d\u00fc\u2019l-me\u00e2d\u2019dan feyz\u00fc istifade etti\u011fini belirtmek gerekiyor. Yine Z\u00fcrk\u00e2n\u00ee\u2019nin kitap \u00fczerine kaleme ald\u0131\u011f\u0131 uzun \u015ferhi, Yusuf Nebh\u00e2n\u00ee\u2019nin De Env\u00e2r-\u0131 Muhammediye naml\u0131 telh\u0131s\u0131 mevcut.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

MEVKIF\u00dc\u2019L AKL-\u0130 VE\u2019L ILM-\u0130 VE\u2019L ALEM M\u0130\u2019R RABB\u0130\u2019L ALEM\u00ceN VE IB\u00c2D\u0130H\u0130\u2019L M\u00dcRSEL\u00ceN<\/strong><\/p>\n\n\n\n

<\/a>Tel\u00eef; Mustafa Sabr\u00ee, \u015eeyhu\u2019l \u0130slam li\u2019d devleti\u2019l osm\u00e2niyyeti s\u00e2bikan. Et-tab\u2019at\u00fc\u2019s s\u00e2liseh, milad\u00ee 1992, D\u00e2r\u00fc \u0130hy\u00e2i\u2019t Tur\u00e2si\u2019l Arab\u00ee. Mustafa Sabri vel\u00fbd ve cevval bir isim. Gerek siyasi tavr\u0131yla gerekse fikr\u00ee saf\u00e2etiyle son d\u00f6nemin numune-i timsallerinden. Mahzunen vatan\u0131ndan M\u0131s\u0131r\u2019a hicret etmeyi g\u00f6ze alacak kadar duru\u015funu bozmayan bir alim. Mevk\u0131f ad\u0131n\u0131n da i\u015f\u2019ar etti\u011fi vecihle, s\u00e2ni\u2019 ile masn\u00fbun, k\u00e2mil ile k\u00e2s\u0131r\u0131n konumu belirliyor. Bu y\u00f6n\u00fcyle modern d\u00fcnya ve sek\u00fcler ak\u0131lla selef d\u00f6nemin ve selim akl\u0131n \u015feksiz hududunu tayin ediyor. Bu sadette asr\u00ee mer\u2019enin ahvalinden, mezheb-i fel\u00e2sifet-i Yunan\u2019a, vahdet-i vucuttan n\u00fcz\u00fbl\u00fc Mes\u00eeh\u2019e soru-cevaplar, itiraz-nakdler, tahkik-tedkikler mevcut. Bendeki d\u00f6rt kitapl\u0131k n\u00fcsha ana d\u00f6rt bab\u0131n z\u0131mn\u0131nda \u00e7e\u015fitli matlablara, fas\u0131llara ve bablara tafsille\u015fmi\u015f halde. \u201cAdemi cevaz-i fasli\u2019d dini ani\u2019s siyaseti fi\u2019l \u0130sl\u00e2m\u201d naml\u0131 d\u00f6rd\u00fcnc\u00fc bab h\u00e2m mal\u00fcmat-\u0131 m\u00fcnderi\u00e7tir.<\/p>\n\n\n\n

ADEM \u00d6Z\u00c7EL\u0130K<\/strong><\/p><\/blockquote>\n\n\n\n

Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: “Ahk\u00e2mu\u2019l Kur\u2019\u00e2n – Ebubekir Ahmed b. Ali el-Cess\u00e2s<\/a>“<\/strong><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"

KE\u015e\u015e\u00c2F-\u00dc ISTILAH\u00c2TI\u2019L-F\u00dcN\u00dbN VE\u2019L UL\u00dbM Mevs\u00fb\u00e2t\u00fc\u2019l-mustalah\u00e2ti\u2019l arabiyeti ve\u2019l isl\u00e2miyyeti serisinin genel ilimlere ve sanatlara y\u00f6nelik eseri. \u0130ki ciltlik genel terimler ansiklopedisi. Serinin bundan ba\u015fka tasavvuf, mant\u0131k, felsefe, sosyoloji ve tarih gibi alanlara ili\u015fkin mevsu\u00ee yay\u0131nlar\u0131 da mevcut. Bug\u00fcn modernist ve geleneksel k\u00fclt\u00fcr aras\u0131ndaki ayr\u0131m ve \u00e7eli\u015fmede kavramlar\u0131n oynad\u0131\u011f\u0131 rol\u00fc g\u00f6z \u00f6n\u00fcnde bulundurursak kitab\u0131n \u00f6nemini daha iyi […]<\/p>\n","protected":false},"author":1,"featured_media":1807,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[598],"tags":[647,648,649],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1166"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=1166"}],"version-history":[{"count":7,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1166\/revisions"}],"predecessor-version":[{"id":2220,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1166\/revisions\/2220"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/1807"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=1166"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=1166"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=1166"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}