{"id":1290,"date":"2021-03-30T09:31:24","date_gmt":"2021-03-30T06:31:24","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=1290"},"modified":"2021-11-29T12:34:22","modified_gmt":"2021-11-29T09:34:22","slug":"ilhadin-golgesinde-bir-filozof-ebubekir-er-razi-o-313-925","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/ilhadin-golgesinde-bir-filozof-ebubekir-er-razi-o-313-925\/","title":{"rendered":"\u0130lhad\u0131n G\u00f6lgesinde Bir Filozof: Ebubekir er-Razi"},"content":{"rendered":"\n<div id=\"toc_container\" class=\"toc_wrap_left no_bullets\"><p class=\"toc_title\">\u0130&ccedil;indekiler<\/p><ul class=\"toc_list\"><li><a href=\"#Ebubekir_er-Razi\">Ebubekir er-Razi <\/a><ul><li><a href=\"#Bes_Ezeli_Ilke_ve_Yaradilis\">Be\u015f Ezeli \u0130lke ve Yarad\u0131l\u0131\u015f<\/a><\/li><li><a href=\"#Etik_Anlayisi\">Etik Anlay\u0131\u015f\u0131<\/a><\/li><\/ul><\/li><li><a href=\"#Referanslar\">Referanslar<\/a><\/li><\/ul><\/div>\n<h2><span id=\"Ebubekir_er-Razi\">Ebubekir er-Razi <\/span><\/h2>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignright size-full is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ebubekir-er-Razi-1.jpg\" alt=\"\" class=\"wp-image-1298\" width=\"238\" height=\"341\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ebubekir-er-Razi-1.jpg 534w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ebubekir-er-Razi-1-210x300.jpg 210w\" sizes=\"(max-width: 238px) 100vw, 238px\" \/><\/figure><\/div>\n\n\n\n<p><a href=\"https:\/\/islamansiklopedisi.org.tr\/razi-ebu-bekir\" title=\"https:\/\/islamansiklopedisi.org.tr\/razi-ebu-bekir\" target=\"_blank\" rel=\"noreferrer noopener\">Razi<\/a>, Platoncu bir \u00e7izgide olmakla birlikte, \u0130slam d\u00fc\u015f\u00fcncesinde <a href=\"https:\/\/islamansiklopedisi.org.tr\/tabiiyyat\" title=\"https:\/\/islamansiklopedisi.org.tr\/tabiiyyat\" target=\"_blank\" rel=\"noreferrer noopener\">Tabiiyyun<\/a> (Do\u011fac\u0131l\u0131k) ak\u0131m\u0131n\u0131n \u00f6nderli\u011fini yapm\u0131\u015ft\u0131r. \u0130slam akaidine ayk\u0131r\u0131 bir g\u00f6r\u00fc\u015f ortaya koymas\u0131n\u0131n yan\u0131 s\u0131ra <a href=\"https:\/\/islamansiklopedisi.org.tr\/aristo\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/aristo\">Aristoteles <\/a>felsefesine olan has\u0131ml\u0131\u011f\u0131yla \u00fcn kazanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Onun \u00f6zelli\u011fi, akl\u0131 vahyin \u00f6n\u00fcne ge\u00e7irmesinden, b\u00f6ylelikle de daha rasyonalist bir felsefeye \u00e7\u0131kacak yolu sonuna kadar a\u00e7mas\u0131ndan ve dolayl\u0131 olarak da 5 ezeli ilke teorisi ve peygamberlik teorisinin reddidir.<\/p>\n\n\n\n<p>Razi yorumcular\u0131na g\u00f6re, onun do\u011falc\u0131l\u0131\u011f\u0131 b\u00fcy\u00fck \u00f6l\u00e7\u00fcde hekimli\u011finden kaynaklan\u0131r. Ger\u00e7ekten de bilim adam\u0131 olarak kabul edilen ve orta \u00e7a\u011f\u0131n en b\u00fcy\u00fck M\u00fcsl\u00fcman alimlerinden biri olan Razi, felsefe ile t\u0131bb\u0131n ayn\u0131 kaynaktan geldi\u011fini ve ayn\u0131 ara\u015ft\u0131rma y\u00f6ntemlerini kulland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015f, bu y\u00fczden felsefenin t\u0131ptan bir ad\u0131m ileri gitmemesi veya bir ad\u0131m geri kalmamas\u0131 gerekti\u011fini \u00f6ne s\u00fcrm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n<p>Razi\u2019ye g\u00f6re filozof olmak hakikate sahip bulunmak de\u011fil, fakat yolda, hakikat yolunda olmakt\u0131r. Hakikat yolunda ak\u0131ldan ba\u015fka bir g\u00fc\u00e7 ya da ilkeye ihtiya\u00e7 bulunmad\u0131\u011f\u0131n\u0131 s\u00f6yleyen Razi, Tanr\u0131\u2019n\u0131n ayn\u0131 do\u011frular\u0131 b\u00fct\u00fcn insanlara ilham etti\u011fini \u00f6ne s\u00fcrerken, peygamberlik diye bir \u015feyin olamayaca\u011f\u0131n\u0131 s\u00f6ylemi\u015ftir.<\/p>\n\n\n\n<h3><span id=\"Bes_Ezeli_Ilke_ve_Yaradilis\"><strong>Be\u015f Ezeli \u0130lke ve Yarad\u0131l\u0131\u015f<\/strong><\/span><\/h3>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-full is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ebubekir-Razi-1.jpg\" alt=\"\" class=\"wp-image-1904\" width=\"247\" height=\"328\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ebubekir-Razi-1.jpg 719w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ebubekir-Razi-1-226x300.jpg 226w\" sizes=\"(max-width: 247px) 100vw, 247px\" \/><\/figure><\/div>\n\n\n\n<p>Razi sadece <strong><em>yarat\u0131c\u0131n\u0131n <\/em><\/strong>de\u011fil <strong><em><a href=\"https:\/\/islamansiklopedisi.org.tr\/madde\" title=\"https:\/\/islamansiklopedisi.org.tr\/madde\" target=\"_blank\" rel=\"noreferrer noopener\">madde<\/a>, <a href=\"https:\/\/islamansiklopedisi.org.tr\/ruh\" title=\"https:\/\/islamansiklopedisi.org.tr\/ruh\" target=\"_blank\" rel=\"noreferrer noopener\">ruh<\/a>, mek\u00e2n ve zaman\u0131n<\/em><\/strong> da ezeli oldu\u011funu iddia etmi\u015ftir. Maddenin ezeli olu\u015fu, yarat\u0131c\u0131n\u0131n da ezeli olmas\u0131n\u0131 zorunlu k\u0131lar. <a href=\"https:\/\/islamansiklopedisi.org.tr\/ezel\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/ezel\">Ezeli <\/a>olan madde ise kendisinin kaim olabilece\u011fi bir yeri ka\u00e7\u0131n\u0131lmaz hale getirir. Ayn\u0131 \u015fey Razi\u2019ye g\u00f6re zaman i\u00e7in de ge\u00e7erlidir.<\/p>\n\n\n\n<p>Ruhun ezelili\u011fine gelince Razi bunu, maddenin ezeli olu\u015fuyla a\u00e7\u0131klar. Ruh, t\u0131pk\u0131 kendisi gibi ezeli oldu\u011fu maddeden ayr\u0131 bir varl\u0131kt\u0131r. Fakat o, \u00f6zde yabanc\u0131 oldu\u011fu maddeye yak\u0131c\u0131 bir arzu duymu\u015ftur. Razi\u2019ye g\u00f6re yarat\u0131c\u0131, ruhun madde ile birle\u015febilmesi ve b\u00f6ylelikle de kendi arzusunu kar\u015f\u0131layabilmesi veya tatmin edebilmesi i\u00e7in maddi d\u00fcnyay\u0131, fiziki evreni yaratmak zorunda kalm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Razi\u2019de yarat\u0131c\u0131n\u0131n insan\u0131 kendi ilahi \u00f6z\u00fcnden yaratmas\u0131 da yine ayr\u0131 ayn\u0131 ruh-madde ili\u015fkisi ile ba\u011flant\u0131l\u0131d\u0131r. Buna g\u00f6re yarat\u0131c\u0131 ruhu maddeye olan ba\u011f\u0131ml\u0131l\u0131\u011f\u0131ndan kurtarabilmek ve cismani tat ya da lezzetlere dalm\u0131\u015f olan ruhu uyu\u015fuklu\u011fundan kurtarmak i\u00e7in insana akl\u0131 g\u00f6ndermi\u015ftir. Ba\u015fka bir deyi\u015fle yarat\u0131c\u0131 akl\u0131, bulundu\u011fu yerde insanda uyumu\u015f olan ruhu uyand\u0131rmak ve yarat\u0131lm\u0131\u015f \u00e2lemin onun ger\u00e7ek yurdu, <a href=\"https:\/\/islamansiklopedisi.org.tr\/saadet\" title=\"https:\/\/islamansiklopedisi.org.tr\/saadet\" target=\"_blank\" rel=\"noreferrer noopener\">mutlak saadet<\/a> ve <a href=\"https:\/\/islamansiklopedisi.org.tr\/sukun--felsefe\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/sukun--felsefe\">s\u00fck\u00fbn <\/a>yeri olmad\u0131\u011f\u0131n\u0131 ona g\u00f6stermek i\u00e7in g\u00f6nderir.<\/p>\n\n\n\n<h3><span id=\"Etik_Anlayisi\"><strong>Etik Anlay\u0131\u015f\u0131<\/strong><\/span><\/h3>\n\n\n\n<p>Razi\u2019ye g\u00f6re felsefe yapmak, Platon\u2019un s\u00f6yledi\u011fi \u00fczere \u00f6lmeye haz\u0131rlanmakt\u0131r. \u00c7\u00fcnk\u00fc ruh, felsefe yoluyla maddeye olan ba\u011f\u0131ml\u0131l\u0131\u011f\u0131ndan kurtulup mutlak bir \u00f6zg\u00fcrl\u00fck haline eri\u015fir. Aksi durumda her t\u00fcrl\u00fc k\u00f6t\u00fcl\u00fck ve erdemsizlik \u00e7\u0131kar.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: <a href=\"https:\/\/www.emedrese.com.tr\/blog\/islami-felsefe-ile-tanistiran-filozof-kindi-o-252-866\/\" title=\"\u0130slam\u0131 Felsefe ile Tan\u0131\u015ft\u0131ran Filozof: Kindi\">\u0130slam&#8217;\u0131 Felsefe ile Tan\u0131\u015ft\u0131ran Filozof: Kindi<\/a><\/strong><\/p><\/blockquote>\n\n\n\n<h2><span id=\"Referanslar\">Referanslar<\/span><\/h2>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><a href=\"#_ftnref2\">[<\/a><a href=\"#_ftnref1\">1]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/razi-ebu-bekir\">https:\/\/islamansiklopedisi.org.tr\/razi-ebu-bekir<\/a><br><a href=\"#_ftnref2\">[2]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/tabiiyyat\">https:\/\/islamansiklopedisi.org.tr\/tabiiyyat<\/a><br><a href=\"#_ftnref3\">[3]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/aristo\">https:\/\/islamansiklopedisi.org.tr\/aristo<\/a><br><a href=\"#_ftnref4\">[4]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/madde\">https:\/\/islamansiklopedisi.org.tr\/madde<\/a><br><a href=\"#_ftnref5\">[5]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ruh\">https:\/\/islamansiklopedisi.org.tr\/ruh<\/a><br><a href=\"#_ftnref6\">[6]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ezel\">https:\/\/islamansiklopedisi.org.tr\/ezel<\/a><br><a href=\"#_ftnref7\">[7]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/saadet\">https:\/\/islamansiklopedisi.org.tr\/saadet<\/a><br><a href=\"#_ftnref8\">[8]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/sukun--felsefe\">https:\/\/islamansiklopedisi.org.tr\/sukun&#8211;felsefe<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130&ccedil;indekilerEbubekir er-Razi Be\u015f Ezeli \u0130lke ve Yarad\u0131l\u0131\u015fEtik Anlay\u0131\u015f\u0131Referanslar Ebubekir er-Razi Razi, Platoncu bir \u00e7izgide olmakla birlikte, \u0130slam d\u00fc\u015f\u00fcncesinde Tabiiyyun (Do\u011fac\u0131l\u0131k) ak\u0131m\u0131n\u0131n \u00f6nderli\u011fini yapm\u0131\u015ft\u0131r. \u0130slam akaidine ayk\u0131r\u0131 bir g\u00f6r\u00fc\u015f ortaya koymas\u0131n\u0131n yan\u0131 s\u0131ra Aristoteles felsefesine olan has\u0131ml\u0131\u011f\u0131yla \u00fcn kazanm\u0131\u015ft\u0131r. Onun \u00f6zelli\u011fi, akl\u0131 vahyin \u00f6n\u00fcne ge\u00e7irmesinden, b\u00f6ylelikle de daha rasyonalist bir felsefeye \u00e7\u0131kacak yolu sonuna kadar a\u00e7mas\u0131ndan [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":1298,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[147,560],"tags":[631,630,632],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1290"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=1290"}],"version-history":[{"count":6,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1290\/revisions"}],"predecessor-version":[{"id":1905,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1290\/revisions\/1905"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/1298"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=1290"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=1290"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=1290"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}