{"id":1299,"date":"2021-11-28T08:00:15","date_gmt":"2021-11-28T05:00:15","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=1299"},"modified":"2021-12-06T19:42:29","modified_gmt":"2021-12-06T16:42:29","slug":"tasavvuf-felsefesinin-oncusu-ibnul-arabi-o-638-1240","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/tasavvuf-felsefesinin-oncusu-ibnul-arabi-o-638-1240\/","title":{"rendered":"Tasavvuf Felsefesinin \u00d6nc\u00fcs\u00fc: \u0130bn\u00fc\u2019l-Arabi"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignright size-full is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibni-Arabi-3.jpg\" alt=\"\" class=\"wp-image-1304\" width=\"252\" height=\"199\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibni-Arabi-3.jpg 567w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibni-Arabi-3-300x237.jpg 300w\" sizes=\"(max-width: 252px) 100vw, 252px\" \/><\/figure><\/div>\n\n\n\n<div id=\"toc_container\" class=\"toc_wrap_left no_bullets\"><p class=\"toc_title\">\u0130&ccedil;indekiler<\/p><ul class=\"toc_list\"><li><a href=\"#Ibnul_Arabi_o6381240\">\u0130bn\u00fc\u2019l Arab\u00ee (\u00f6.638\/1240)<\/a><ul><li><a href=\"#Ibnu8217l_Arabi8217nin_Metafizik_Gorusleri\">\u0130bn\u00fc&#8217;l Arab\u00ee&#8217;nin Metafizik G\u00f6r\u00fc\u015fleri<\/a><\/li><li><a href=\"#Vahdet-i_Vucut_Nazariyesi\">Vahdet-i V\u00fccut Nazariyesi<\/a><\/li><\/ul><\/li><li><a href=\"#Referanslar\">Referanslar<\/a><\/li><\/ul><\/div>\n<h2><span id=\"Ibnul_Arabi_o6381240\"><strong>\u0130bn\u00fc\u2019l Arab\u00ee (\u00f6.638\/1240)<\/strong><\/span><\/h2>\n\n\n\n<p>\u0130slam felsefesinin son d\u00f6neminin \u00f6nemli filozoflar\u0131ndan biri de <a href=\"https:\/\/www.emedrese.com.tr\/blog\/gonul-felsefesinin-kurucu-ismi-imam-gazali-o-505-1111\/\" title=\"G\u00f6n\u00fcl Felsefesinin Kurucu \u0130smi: \u0130mam Gazali\" target=\"_blank\" rel=\"noreferrer noopener\">Gazali<\/a>\u2019nin (\u00f6.505\/111) a\u00e7t\u0131\u011f\u0131 yoldan y\u00fcr\u00fcyen End\u00fcl\u00fcsl\u00fc <a href=\"https:\/\/islamansiklopedisi.org.tr\/ibnul-arabi-muhyiddin\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/ibnul-arabi-muhyiddin\">\u0130bn\u00fc\u2019l Arabi\u2019<\/a>dir.<\/p>\n\n\n\n<p>\u201c<a href=\"https:\/\/islamansiklopedisi.org.tr\/vahdet-i-vucud\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/vahdet-i-vucud\">Vahdet-i V\u00fccut<\/a>\u201d teorisini ilk kez ve a\u00e7\u0131k bir bi\u00e7imde ifade eden \u0130bn\u00fc\u2019l Arabi\u2019nin, \u0130mam Gazali\u2019nin att\u0131\u011f\u0131 ad\u0131mdan da yararlanarak \u0130slam d\u00fc\u015f\u00fcncesini son derece olumlu bir yola soktu\u011fu s\u00f6ylenir.<\/p>\n\n\n\n<p>\u0130bn\u00fc\u2019l Arabi \u00f6ncelikle bir sufidir. Ama eserleri felsefi bir terminoloji kullanmas\u0131 nedeniyle felsefe a\u00e7\u0131s\u0131ndan ilgin\u00e7 ve \u00f6nemli olmak durumundad\u0131r. \u0130nsan\u0131n manevi y\u00f6nden ger\u00e7ekle\u015fmesinin nihai amac\u0131n\u0131, \u00e7oklu\u011funun gerisindeki birli\u011fin bilincine varmas\u0131 gerekti\u011fi ile a\u00e7\u0131klar. Bu ise benlikten mutlak bir vazge\u00e7i\u015fle olur.<\/p>\n\n\n\n<h3><span id=\"Ibnu8217l_Arabi8217nin_Metafizik_Gorusleri\">\u0130bn\u00fc&#8217;l Arab\u00ee&#8217;nin <strong>Metafizik G\u00f6r\u00fc\u015fleri<\/strong><\/span><\/h3>\n\n\n\n<p>\u0130bn\u00fc\u2019l Arabi, Tanr\u0131-Evren ili\u015fkisini \u201cAllah\u2019\u0131n bilinme iste\u011fi\u201d ile a\u00e7\u0131klar. Evrenin varl\u0131k nedeni olarak Tanr\u0131\u2019n\u0131n bilinme iste\u011fini g\u00f6steren \u0130bn\u00fc\u2019l Arabi, \u201c<em>Bilinmez bir hazineydim, bilinmek istedim, \u00e2lemi yaratt\u0131m ki onunla bilineyim.<\/em>\u201d anlam\u0131ndaki <a href=\"https:\/\/www.emedrese.com.tr\/blog\/hadis-i-kudsi\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"Hadis-i Kuds\u00ee\">kudsi hadisten<\/a> yola \u00e7\u0131kar.<\/p>\n\n\n\n<h3><span id=\"Vahdet-i_Vucut_Nazariyesi\"><strong>Vahdet-i V\u00fccut Nazariyesi<\/strong><\/span><\/h3>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-full is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibnul-Arabi-1.jpg\" alt=\"\" class=\"wp-image-1897\" width=\"323\" height=\"275\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibnul-Arabi-1.jpg 829w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibnul-Arabi-1-300x256.jpg 300w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibnul-Arabi-1-768x655.jpg 768w\" sizes=\"(max-width: 323px) 100vw, 323px\" \/><\/figure><\/div>\n\n\n\n<p>\u0130bn\u00fc\u2019l-Arabi taraf\u0131ndan kullan\u0131lmam\u0131\u015f oldu\u011fu hususunda neredeyse ayn\u0131 g\u00f6r\u00fc\u015f\u00fc payla\u015fan ara\u015ft\u0131rmac\u0131lara g\u00f6re Vahdet-i v\u00fccut, \u0130bn\u00fc\u2019l-Arabi\u2019nin d\u00fc\u015f\u00fcncelerini anlatmak \u00fczere onun takip\u00e7ileri ve \u015f\u00e2rihleri taraf\u0131ndan geli\u015ftirilmi\u015ftir.<\/p>\n\n\n\n<p>\u0130bn\u00fc\u2019l-Arabi yorumcular\u0131ndan <a href=\"https:\/\/islamansiklopedisi.org.tr\/kasani-abdurrezzak\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/kasani-abdurrezzak\">Abd\u00fcrrezzak el-K\u00e2\u015f\u00e2ni<\/a> (\u00f6.736\/1335), \u201c<em>Vahdet-i v\u00fccut, varl\u0131\u011f\u0131n zorunlu ve m\u00fcmk\u00fcn diye b\u00f6l\u00fcnmeden ele al\u0131nmas\u0131d\u0131r.<\/em>\u201d der. Bu tan\u0131m, Vahdet-i v\u00fccudun varl\u0131\u011f\u0131, zorunlu ve m\u00fcmk\u00fcn diye iki k\u0131sma ay\u0131ran filozoflar\u0131n g\u00f6r\u00fc\u015flerine kar\u015f\u0131 ortaya \u00e7\u0131kan bir varl\u0131k d\u00fc\u015f\u00fcncesi oldu\u011funu g\u00f6sterir.<\/p>\n\n\n\n<p>Vahdet-i v\u00fccut kavram\u0131 alt\u0131nda dile getirilen d\u00fc\u015f\u00fcnceler <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Deizm\" title=\"https:\/\/tr.wikipedia.org\/wiki\/Deizm\" target=\"_blank\" rel=\"noreferrer noopener\">deizmin <\/a>\u00e7\u00fcr\u00fct\u00fclmesini, <a href=\"https:\/\/islamansiklopedisi.org.tr\/tenzih\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/tenzih\">tenzihin <\/a>yan\u0131nda te\u015fbihin savunulmas\u0131n\u0131, Tanr\u0131-insan irtibat\u0131n\u0131 ilahi isimleri ve s\u0131fatlar\u0131 dikkate alarak a\u00e7\u0131klanmas\u0131n\u0131 hedefler. Bu sebeple Vahdet-i v\u00fccut, mutlak tenzih\u00e7ili\u011fi benimseyen deist Tanr\u0131 anlay\u0131\u015f\u0131n\u0131 reddederek vahyin \u00f6ng\u00f6rd\u00fc\u011f\u00fc \u015fekilde te\u015fbih ve tenzih aras\u0131nda bir Tanr\u0131 anlay\u0131\u015f\u0131 ortaya koymaya \u00e7al\u0131\u015f\u0131r.<\/p>\n\n\n\n<p>Vahdet-i v\u00fccut anlay\u0131\u015f\u0131n\u0131n as\u0131l meselesi Tanr\u0131-\u00e2lem irtibat\u0131n\u0131 a\u00e7\u0131klamakt\u0131r. Sufiler, filozoflar\u0131n sudur anlay\u0131\u015f\u0131yla kelamc\u0131lar\u0131n <a href=\"https:\/\/islamansiklopedisi.org.tr\/cevher\" title=\"https:\/\/islamansiklopedisi.org.tr\/cevher\" target=\"_blank\" rel=\"noreferrer noopener\">cevher<\/a>&#8211;<a href=\"https:\/\/islamansiklopedisi.org.tr\/araz\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/araz\">araz <\/a>teorilerinden yararlanarak yeni bir yarat\u0131l\u0131\u015f teorisi geli\u015ftirmeye \u00e7al\u0131\u015fm\u0131\u015flard\u0131r. Teorinin temel hedefi birlikle \u00e7eli\u015fmeden \u00e7oklu\u011fu a\u00e7\u0131klamakt\u0131r.<\/p>\n\n\n\n<p>\u0130bn\u00fc\u2019l-Arabi, birlikten \u00e7oklu\u011fun nas\u0131l \u00e7\u0131kt\u0131\u011f\u0131n\u0131 a\u00e7\u0131klarken<a href=\"https:\/\/www.emedrese.com.tr\/blog\/esariyye-mezhebi\/\" title=\"E\u015fariyye Mezhebi\" target=\"_blank\" rel=\"noreferrer noopener\"> E\u015fariler<\/a>\u2019in ilahi s\u0131fatlar teorisini yeniden yorumlar. Ona g\u00f6re Tanr\u0131-\u00e2lem irtibat\u0131 ancak ilahi s\u0131fatlar\u0131 kabul etmekle a\u00e7\u0131klanabilir. Bu tavr\u0131yla \u0130bn\u00fc\u2019l-Arabi ve takip\u00e7ileri <a href=\"https:\/\/islamansiklopedisi.org.tr\/metafizik\" title=\"https:\/\/islamansiklopedisi.org.tr\/metafizik\" target=\"_blank\" rel=\"noreferrer noopener\">metafizikte<\/a> ak\u0131lc\u0131 yakla\u015f\u0131m\u0131 esas alan filozoflardan ayr\u0131l\u0131r ve bilgi kayna\u011f\u0131 olarak vahyi savunurlar. \u00c7\u00fcnk\u00fc Tanr\u0131\u2019n\u0131n birbirine z\u0131t s\u0131fatlara sahip oldu\u011fu bilgisini getiren kaynak vahiydir.<\/p>\n\n\n\n<p>Vahdet-i v\u00fccut anlay\u0131\u015f\u0131n\u0131 benimseyen sufilere g\u00f6re <a href=\"https:\/\/islamansiklopedisi.org.tr\/sudur\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/sudur\">sudur teorisinin<\/a> en \u00f6nemli hatas\u0131 teorinin \u00f6z\u00fcn\u00fc te\u015fkil eden \u201czorunlu nedensellik\u201d fikridir. Bu nedensellik, \u201cBir\u2019den bir \u00e7\u0131kar.\u201d ilkesinden hareketle \u00f6nce ak\u0131llar\u0131n, sonra \u00e2lemdeki di\u011fer varl\u0131klar\u0131n zorunlu bir nedensellik ba\u011f\u0131yla birbirinden \u00e7\u0131kmalar\u0131 demektir. \u0130bn\u00fc\u2019l-Arabi b\u00f6yle bir nedensellik anlay\u0131\u015f\u0131n\u0131 Tanr\u0131\u2019n\u0131n irade ve kudretini etkisiz k\u0131laca\u011f\u0131n\u0131, bunun neticesinde insan\u0131 zorunlu olarak deizme g\u00f6t\u00fcrece\u011fini hesaba katarak reddeder.<\/p>\n\n\n\n<p>\u201cVech-i h\u00e2s\u201d Vahdet-i v\u00fccudun ana kavramlar\u0131ndan birini olu\u015fturur. <a href=\"https:\/\/islamansiklopedisi.org.tr\/sadreddin-konevi\" title=\"https:\/\/islamansiklopedisi.org.tr\/sadreddin-konevi\" target=\"_blank\" rel=\"noreferrer noopener\">Konevi <\/a>(\u00f6.673\/1274) taraf\u0131ndan ayr\u0131nt\u0131l\u0131 bi\u00e7imde ele al\u0131nan vech-i h\u00e2s, Tanr\u0131 ile <a href=\"https:\/\/islamansiklopedisi.org.tr\/alem\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/alem\">\u00e2lem <\/a>aras\u0131ndaki do\u011frudan ili\u015fkiyi ifade eder.<\/p>\n\n\n\n<p>Sudur teorisindeki nedenselli\u011fin kayna\u011f\u0131 B\u0130R\u2019den silsile halinde varl\u0131klar\u0131n \u00e7\u0131kmas\u0131d\u0131r. Bu durum Tanr\u0131 ile \u00e2lem aras\u0131ndaki b\u00fct\u00fcn irtibat\u0131 dolayl\u0131 bir ili\u015fkiye \u00e7evirmek demektir. \u0130bn\u00fc\u2019l-Arabi ve takip\u00e7ileri, Tanr\u0131 ile \u00e2lem aras\u0131nda do\u011frudan bir ili\u015fki bulundu\u011funu kabul ederler. Do\u011frudan ili\u015fki Tanr\u0131\u2019n\u0131n \u00e2leme her an m\u00fcdahalesine imk\u00e2n verirken ayn\u0131 zamanda insan\u0131n Tanr\u0131 ile do\u011frudan ili\u015fki kurmas\u0131na imk\u00e2n verir. \u00d6zellikle <a href=\"https:\/\/islamansiklopedisi.org.tr\/dua\" title=\"https:\/\/islamansiklopedisi.org.tr\/dua\" target=\"_blank\" rel=\"noreferrer noopener\">dua<\/a>, <a href=\"https:\/\/islamansiklopedisi.org.tr\/ibadet\" title=\"https:\/\/islamansiklopedisi.org.tr\/ibadet\" target=\"_blank\" rel=\"noreferrer noopener\">ibadet<\/a>, vahiy, <a href=\"https:\/\/islamansiklopedisi.org.tr\/ilham\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/ilham\">ilham <\/a>gibi hususlar do\u011frudan ili\u015fkiyle anlam kazan\u0131r. Bu durumda vech-i h\u00e2s ile ilgili olarak dile getirilen d\u00fc\u015f\u00fcnceleri benimsemek deist bir varl\u0131k anlay\u0131\u015f\u0131na kar\u015f\u0131 etkin ve f\u00e2il bir Tanr\u0131 anlay\u0131\u015f\u0131n\u0131 benimsemek demektir.<\/p>\n\n\n\n<p>\u0130bn\u00fc\u2019l-Arabi, Tanr\u0131\u2019y\u0131 s\u00fcreklilik ilkesi ve \u00e2lemi s\u00fcrekli yenilenen arazlar\u0131n toplam\u0131 saym\u0131\u015ft\u0131r. Bu durumda Tanr\u0131 kar\u015f\u0131s\u0131nda \u00e2lem s\u00fcreklili\u011fi olmayan ve her an Tanr\u0131 taraf\u0131ndan var edilen arazlara d\u00f6n\u00fc\u015f\u00fcr. \u0130bn\u00fc\u2019l-Arabi ve Konevi bu d\u00fc\u015f\u00fcnceyi a\u00e7\u0131klarken Vahdet-i v\u00fccut ile e\u015f anlamda kulland\u0131klar\u0131 bir terime ula\u015f\u0131rlar. O da \u201cMaiyyet\u00fc\u2019l-Hak\u201dt\u0131r. (Hakk\u2019\u0131n e\u015fya ile beraberli\u011fi) Hakk\u2019\u0131n e\u015fya ile do\u011frudan ili\u015fkisi ve e\u015fya ile beraberli\u011fi Vahdet-i v\u00fccut anlay\u0131\u015f\u0131n\u0131n en \u00f6nemli mant\u0131ksal sonucudur.<\/p>\n\n\n\n<p>\u0130bn\u00fc\u2019l-Arabi insanla birlikte her \u015feyin sadece bir mazhar oldu\u011funu, her \u015feyin Hakk\u2019\u0131n tecelli etti\u011fi bir ayna mesabesinde bulundu\u011funu s\u00f6yler. Bu noktada \u0130bn\u00fc\u2019l-Arabi, \u201cHer \u015fey<a href=\"https:\/\/islamansiklopedisi.org.tr\/vechul-hak\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/vechul-hak\"> Hak<\/a>\u2019t\u0131r.\u201d veya \u201cHak her \u015feyin ayn\u0131d\u0131r.\u201d dedi\u011fi i\u00e7in ele\u015ftirilmi\u015ftir.<\/p>\n\n\n\n<p>Ak\u0131l, Tanr\u0131 hakk\u0131nda <a href=\"https:\/\/islamansiklopedisi.org.tr\/tenzih\" title=\"https:\/\/islamansiklopedisi.org.tr\/tenzih\" target=\"_blank\" rel=\"noreferrer noopener\">tenzih\u00e7i <\/a>iken hayal g\u00fcc\u00fc te\u015fbih\u00e7idir. Biri tenzih\u00e7i bir anlay\u0131\u015f geli\u015ftirip Tanr\u0131-\u00e2lem irtibat\u0131n\u0131 ortadan kald\u0131r\u0131rken di\u011feri Tanr\u0131\u2019y\u0131 her \u015feye benzetir. Vahdet-i v\u00fccut ise vahyin her iki g\u00fcc\u00fc s\u0131n\u0131rlamas\u0131yla ortaya \u00e7\u0131kan bir Tanr\u0131 tasavvurudur. Bu tasavvur tenzihle te\u015fbih aras\u0131nda bir Tanr\u0131 anlay\u0131\u015f\u0131 demektir. \u015eu halde Vahdet-i v\u00fccut bir yandan tenzih\u00e7ili\u011fe kar\u015f\u0131 te\u015fbihi savunurken \u00f6te yandan <a href=\"https:\/\/islamansiklopedisi.org.tr\/tesbih--kelam\" title=\"https:\/\/islamansiklopedisi.org.tr\/tesbih--kelam\" target=\"_blank\" rel=\"noreferrer noopener\">te\u015fbih\u00e7ili\u011fe<\/a> kar\u015f\u0131 tenzihi savunur. Buna g\u00f6re Vahdet-i v\u00fccudun ula\u015ft\u0131\u011f\u0131 Tanr\u0131 anlay\u0131\u015f\u0131 her durumda, \u201cO\u2019dur ve O de\u011fildir.\u201d \u015feklinde ifade edilen paradoksal bir anlay\u0131\u015ft\u0131r.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: <a href=\"https:\/\/www.emedrese.com.tr\/blog\/muallimi-sani-farabi-o-339-950\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"Muallimi Sani: Farabi\">&#8220;Muallimi Sani: Farabi&#8221;<\/a><\/strong><\/p><\/blockquote>\n\n\n\n<h2><span id=\"Referanslar\">Referanslar<\/span><\/h2>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><a href=\"#_ftnref1\">[1]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/gazzali\">https:\/\/islamansiklopedisi.org.tr\/gazzali<\/a><br><a href=\"#_ftnref2\">[2]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/ibnul-arabi-muhyiddin\">https:\/\/islamansiklopedisi.org.tr\/ibnul-arabi-muhyiddin<\/a><br><a href=\"#_ftnref3\">[3]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/vahdet-i-vucud\">https:\/\/islamansiklopedisi.org.tr\/vahdet-i-vucud<\/a><br><a href=\"#_ftnref4\">[4]<\/a> <a href=\"https:\/\/sorularlaislamiyet.com\/ben-gizli-bir-hazine-idim-bilinmek-istedim-bilinmeye-muhabbet-ettim-ve-kainati-yarattim-mealindeki-1\">https:\/\/sorularlaislamiyet.com\/ben-gizli-bir-hazine-idim-bilinmek-istedim-bilinmeye-muhabbet-ettim-ve-kainati-yarattim-mealindeki-1<\/a><br><a href=\"#_ftnref5\">[5]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/kasani-abdurrezzak\">https:\/\/islamansiklopedisi.org.tr\/kasani-abdurrezzak<\/a><br><a href=\"#_ftnref6\">[6]<\/a> <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Deizm\">https:\/\/tr.wikipedia.org\/wiki\/Deizm<\/a><br><a href=\"#_ftnref7\">[7]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/tenzih\">https:\/\/islamansiklopedisi.org.tr\/tenzih<\/a><br><a href=\"#_ftnref8\">[8]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/cevher\">https:\/\/islamansiklopedisi.org.tr\/cevher<\/a><br><a href=\"#_ftnref9\">[9]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/araz\">https:\/\/islamansiklopedisi.org.tr\/araz<\/a><br><a href=\"#_ftnref10\">[10]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/esariyye\">https:\/\/islamansiklopedisi.org.tr\/esariyye<\/a><br><a href=\"#_ftnref11\">[11]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/metafizikv\">https:\/\/islamansiklopedisi.org.tr\/metafizikv<\/a><br><a href=\"#_ftnref12\">[12]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/vahiy\">https:\/\/islamansiklopedisi.org.tr\/vahiy<\/a><br><a href=\"#_ftnref13\">[13]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/sudur\">https:\/\/islamansiklopedisi.org.tr\/sudur<\/a><br><a href=\"#_ftnref14\">[14]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/sadreddin-konevi\">https:\/\/islamansiklopedisi.org.tr\/sadreddin-konevi<\/a><br><a href=\"#_ftnref15\">[15]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/alem\">https:\/\/islamansiklopedisi.org.tr\/alem<\/a><br><a href=\"#_ftnref16\">[16]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/dua\">https:\/\/islamansiklopedisi.org.tr\/dua<\/a><br><a href=\"#_ftnref17\">[17]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/ibadet\">https:\/\/islamansiklopedisi.org.tr\/ibadet<\/a><br><a href=\"#_ftnref18\">[18]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/ilham\">https:\/\/islamansiklopedisi.org.tr\/ilham<\/a><br><a href=\"#_ftnref19\">[19]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/vechul-hak\">https:\/\/islamansiklopedisi.org.tr\/vechul-hak<\/a><br><a href=\"#_ftnref20\">[20]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/tenzih\">https:\/\/islamansiklopedisi.org.tr\/tenzih<\/a><br><a href=\"#_ftnref21\">[21]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/tesbih--kelam\">https:\/\/islamansiklopedisi.org.tr\/tesbih&#8211;kelam<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130bn\u00fc\u2019l Arabi \u00f6ncelikle bir sufidir. Ama eserleri felsefi bir terminoloji kullanmas\u0131 nedeniyle felsefe a\u00e7\u0131s\u0131ndan ilgin\u00e7 ve \u00f6nemli olmak durumundad\u0131r. \u0130nsan\u0131n manevi y\u00f6nden ger\u00e7ekle\u015fmesinin nihai amac\u0131n\u0131, \u00e7oklu\u011funun gerisindeki birli\u011fin bilincine varmas\u0131 gerekti\u011fi ile a\u00e7\u0131klar. Bu ise benlikten mutlak bir vazge\u00e7i\u015fle olur.<\/p>\n","protected":false},"author":2,"featured_media":1304,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[147,560],"tags":[784,622,135,613,624,623],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1299"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=1299"}],"version-history":[{"count":7,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1299\/revisions"}],"predecessor-version":[{"id":2827,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1299\/revisions\/2827"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/1304"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=1299"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=1299"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=1299"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}