{"id":1305,"date":"2021-04-07T09:57:57","date_gmt":"2021-04-07T06:57:57","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=1305"},"modified":"2021-11-29T12:34:53","modified_gmt":"2021-11-29T09:34:53","slug":"din-ve-felsefeyi-uzlastiran-alim-ibni-rusd-o-595-1198","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/din-ve-felsefeyi-uzlastiran-alim-ibni-rusd-o-595-1198\/","title":{"rendered":"Din ve Felsefeyi Uzla\u015ft\u0131ran Alim: \u0130bni R\u00fc\u015fd"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignright size-full is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibni-Rusd-1.jpg\" alt=\"\" class=\"wp-image-1308\" width=\"204\" height=\"228\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibni-Rusd-1.jpg 681w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibni-Rusd-1-268x300.jpg 268w\" sizes=\"(max-width: 204px) 100vw, 204px\" \/><\/figure><\/div>\n\n\n\n<div id=\"toc_container\" class=\"toc_wrap_left no_bullets\"><p class=\"toc_title\">\u0130&ccedil;indekiler<\/p><ul class=\"toc_list\"><li><a href=\"#Ibni_Rusd_o5951198\">\u0130bni R\u00fc\u015fd (\u00f6.595\/1198)<\/a><ul><li><a href=\"#Din-Felsefe_Iliskisine_Dair_Gorusleri\">Din-Felsefe \u0130li\u015fkisine Dair G\u00f6r\u00fc\u015fleri<\/a><\/li><li><a href=\"#Tanrinin_Sifatlari\">Tanr\u0131\u2019n\u0131n S\u0131fatlar\u0131<\/a><\/li><li><a href=\"#Etik_ve_Siyaset_Felsefesi\">Etik ve Siyaset Felsefesi<\/a><\/li><\/ul><\/li><li><a href=\"#Referanslar\">Referanslar<\/a><\/li><\/ul><\/div>\n<h2><span id=\"Ibni_Rusd_o5951198\"><strong>\u0130bni R\u00fc\u015fd (\u00f6.595\/1198)<\/strong><\/span><\/h2>\n\n\n\n<p>\u0130slam d\u00fcnyas\u0131nda, Yunan tarz\u0131 felsefenin en b\u00fcy\u00fck temsilcisinin <a href=\"https:\/\/islamansiklopedisi.org.tr\/ibn-rusd--torun\" title=\"https:\/\/islamansiklopedisi.org.tr\/ibn-rusd--torun\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130bni R\u00fc\u015fd<\/a> oldu\u011fu pek \u00e7ok kimse taraf\u0131ndan kabul edilir. \u0130bni R\u00fc\u015fd\u2019\u00fcn en temel d\u00fc\u015f\u00fcncesi, <a href=\"https:\/\/islamansiklopedisi.org.tr\/din\" title=\"https:\/\/islamansiklopedisi.org.tr\/din\" target=\"_blank\" rel=\"noreferrer noopener\">din <\/a>ile <a href=\"https:\/\/islamansiklopedisi.org.tr\/felsefe\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/felsefe\">felsefe <\/a>aras\u0131nda hi\u00e7bir uyu\u015fmazl\u0131k ya da \u00e7eli\u015fkinin olamayaca\u011f\u0131d\u0131r.<\/p>\n\n\n\n<p>Filozoflar\u0131n dinsizlikle itham edildi\u011fi d\u00f6nemde \u0130bni R\u00fc\u015fd, \u0130slam d\u00fcnyas\u0131ndaki din ve felsefe kar\u015f\u0131tl\u0131\u011f\u0131nda, din ve gelene\u011fin zorunlu olduklar\u0131 gerek\u00e7esiyle korunmas\u0131n\u0131 talep ederek felsefe ve ilerlemeden yana olmu\u015ftur. Eserleri yasaklanan, yak\u0131lan filozofa ve eserlerine o zamanlar ger\u00e7ek bir karanl\u0131k i\u00e7inde bulunan <a href=\"https:\/\/www.emedrese.com.tr\/blog\/ana-hatlariyla-hristiyanlik\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"Ana Hatlar\u0131yla Hristiyanl\u0131k\">Hristiyan <\/a>Avrupa sahip \u00e7\u0131km\u0131\u015f ve o, b\u00f6ylelikle bilim ve felsefe hazinesinin \u0130slam\u2019dan Hristiyanl\u0131\u011fa ge\u00e7i\u015finin sembol\u00fc olup \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n\n\n\n<h3><span id=\"Din-Felsefe_Iliskisine_Dair_Gorusleri\"><strong>Din-Felsefe \u0130li\u015fkisine Dair G\u00f6r\u00fc\u015fleri<\/strong><\/span><\/h3>\n\n\n\n<p>\u0130bni R\u00fc\u015fd\u2019e izafe edilen \u201c\u201d din ve felsefenin farkl\u0131 y\u00f6ntemleri kullanan disiplinler olarak, ayn\u0131 hakikatin de\u011fi\u015fik ifadeleri oldu\u011fu \u015feklinde yorumlanabilir. \u0130bni R\u00fc\u015fd\u2019\u00fcn felsefe-din ili\u015fkisi ne dair tart\u0131\u015fmas\u0131ndan \u00e7\u0131kan sonu\u00e7 a\u00e7\u0131kt\u0131r: Felsefe ile din ayn\u0131 yolun yolcusudur. Ayn\u0131 hedefe giden yolda y\u00fcr\u00fcyen bu disiplinler sadece farkl\u0131 ara\u00e7lar\u0131 kullan\u0131rlar. Ayn\u0131 hakikat felsefede bilimsel bir tarzda, dinde ise hitabet yoluyla veya imgesel bir tarzda ifade edildi\u011finden, onlar yaln\u0131zca ayn\u0131 hakikati farkl\u0131 \u015fekilde dile getiren disiplinlerdir.<\/p>\n\n\n\n<h3><span id=\"Tanrinin_Sifatlari\"><strong><a href=\"https:\/\/islamansiklopedisi.org.tr\/sifat\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/sifat\">Tanr\u0131\u2019n\u0131n S\u0131fatlar\u0131<\/a><\/strong><\/span><\/h3>\n\n\n\n<p>Gazali\u2019nin filozoflar\u0131n Allah\u2019\u0131n c\u00fczileri bilmesini a\u00e7\u0131klayamad\u0131klar\u0131 itham\u0131na kar\u015f\u0131 \u0130bni R\u00fc\u015fd, ilahi bilgi ile be\u015fer\u00ee bilgi aras\u0131nda sadece bir isim benzerli\u011fi oldu\u011funu, dolay\u0131s\u0131yla onun bilme \u015feklinin insanlar\u0131n bilme tarz\u0131na k\u0131yas edilemeyece\u011fini s\u00f6yler. O, iki bilgi t\u00fcr\u00fc aras\u0131ndaki farkl\u0131l\u0131\u011f\u0131, insan\u0131n bilgisinin bir sonucun, oysa Tanr\u0131\u2019n\u0131n bilgisinin bir nedenin \u00fcr\u00fcn\u00fc oldu\u011funa g\u00f6nderme yaparak a\u00e7\u0131klar. Tanr\u0131 tikelleri, onlar\u0131n varl\u0131\u011fa gelmelerine neden olmak suretiyle bilir. Oysa insan\u0131n bilgisi tikellerin varl\u0131\u011fa gelmelerine ba\u011fl\u0131d\u0131r. \u0130bni R\u00fc\u015fd, ilahi bilginin, Tanr\u0131\u2019n\u0131n ilk muharrik olmas\u0131 olgusunda temellendirdi\u011fini \u00f6ne s\u00fcrer. Buna g\u00f6re tanr\u0131 kendisinin neden olaca\u011f\u0131 her olay\u0131 <a href=\"https:\/\/islamansiklopedisi.org.tr\/ezel\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/ezel\">ezeli <\/a>olarak bilir. Yani onu insanlar gibi olay vuku buldu\u011fu zaman de\u011fil de hep bilmekte oldu\u011fu i\u00e7in idrak eder.<\/p>\n\n\n\n<p>\u0130bni R\u00fc\u015fd, Kur\u2019an\u2019\u0131n ezeli mi yoksa yarat\u0131lm\u0131\u015f m\u0131 oldu\u011fu ile ilgili tart\u0131\u015fman\u0131n \u201cg\u00fcndeme gelmesi\u201d nedeniyle buna \u00f6zel bir \u00f6nem verir. \u0130bni R\u00fc\u015fd\u2019e g\u00f6re Kur\u2019an ezeli-ebedidir, fakat ona delalet eden s\u00f6zc\u00fckler tanr\u0131 taraf\u0131ndan yarat\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>\u0130lahi yaratma, bir \u015feyleri yoktan var etmekten ziyade, madde ve formu bir araya getirme ya da kuvveyi fiile \u00e7\u0131karma eylemidir. \u0130bni R\u00fc\u015fd, <a href=\"https:\/\/islamansiklopedisi.org.tr\/ruh\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/ruh\">ruhun <\/a>\u00f6l\u00fcms\u00fczl\u00fc\u011f\u00fcne kesin olarak kar\u015f\u0131 \u00e7\u0131kar. \u0130nsan \u00f6ld\u00fckten sonra bedenle ilgili b\u00fct\u00fcn a\u015fa\u011f\u0131 varl\u0131klar yok olup gider, yaln\u0131zca t\u00fcm insanlarda ortak olan etkin ak\u0131l kal\u0131r. Etkin ak\u0131l tek oldu\u011fu i\u00e7in ezeli-ebedidir, \u00f6l\u00fcms\u00fczd\u00fcr.<\/p>\n\n\n\n<h3><span id=\"Etik_ve_Siyaset_Felsefesi\"><strong>Etik ve Siyaset Felsefesi<\/strong><\/span><\/h3>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-full is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibni-Rusd-1.png\" alt=\"\" class=\"wp-image-1894\" width=\"292\" height=\"184\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibni-Rusd-1.png 442w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibni-Rusd-1-300x189.png 300w\" sizes=\"(max-width: 292px) 100vw, 292px\" \/><\/figure><\/div>\n\n\n\n<p>\u0130bni R\u00fc\u015fd, mutluluk nihai hedefine erdemli bir ya\u015fay\u0131\u015fla eri\u015filebilece\u011fini, bunun da ancak ideal bir toplum d\u00fczeninde m\u00fcmk\u00fcn oldu\u011funu savunur. \u0130bni R\u00fc\u015fd\u2019e g\u00f6re insan, kendi i\u00e7 varl\u0131\u011f\u0131 bak\u0131m\u0131ndan \u00f6zg\u00fcr, kendisinin d\u0131\u015f\u0131ndaki geli\u015fmeler bak\u0131m\u0131ndan \u00f6zg\u00fcr de\u011fildir, do\u011fal ve ilahi yasalar\u0131n y\u00f6netimi alt\u0131ndad\u0131r. O, bir \u201c\u0130rade varl\u0131\u011f\u0131\u201d olarak kendi eylemlerinden sorumludur. Kendi tercihi alt\u0131nda ger\u00e7ekle\u015ftirdi\u011fi t\u00fcm eylemlerinden dolay\u0131 sorumluluk duygusu ta\u015f\u0131r. Kendi elinde olmayan, d\u0131\u015ftan gelen etkilerden dolay\u0131 da sorumlu de\u011fildir.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: &#8220;<a href=\"https:\/\/www.emedrese.com.tr\/blog\/ilhadin-golgesinde-bir-filozof-ebubekir-er-razi-o-313-925\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"\u0130lhad\u0131n G\u00f6lgesinde Bir Filozof: Ebubekir er-Razi\">\u0130lhad\u0131n G\u00f6lgesinde Bir Filozof: Ebubekir er-Razi<\/a>&#8220;<\/strong><\/p><\/blockquote>\n\n\n\n<h2><span id=\"Referanslar\">Referanslar<\/span><\/h2>\n\n\n\n<hr class=\"wp-block-separator\"\/>\n\n\n\n<p><a href=\"#_ftnref1\">[1]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/ibn-rusd--torun\">https:\/\/islamansiklopedisi.org.tr\/ibn-rusd&#8211;torun<\/a><br><a href=\"#_ftnref2\">[2]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/din\">https:\/\/islamansiklopedisi.org.tr\/din<\/a><br><a href=\"#_ftnref3\">[3]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/felsefe\">https:\/\/islamansiklopedisi.org.tr\/felsefe<\/a><br><a href=\"#_ftnref4\">[4]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/hiristiyanlik\">https:\/\/islamansiklopedisi.org.tr\/hiristiyanlik<\/a><br><a href=\"#_ftnref5\">[5]<\/a> <br><a href=\"#_ftnref6\">[6]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/sifat\">https:\/\/islamansiklopedisi.org.tr\/sifat<\/a><br><a href=\"#_ftnref7\">[7]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/ezel\">https:\/\/islamansiklopedisi.org.tr\/ezel<\/a><br><a href=\"#_ftnref8\">[8]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/kuran\">https:\/\/islamansiklopedisi.org.tr\/kuran<\/a><br><a href=\"#_ftnref9\">[9]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/ruh\">https:\/\/islamansiklopedisi.org.tr\/ruh<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130&ccedil;indekiler\u0130bni R\u00fc\u015fd (\u00f6.595\/1198)Din-Felsefe \u0130li\u015fkisine Dair G\u00f6r\u00fc\u015fleriTanr\u0131\u2019n\u0131n S\u0131fatlar\u0131Etik ve Siyaset FelsefesiReferanslar \u0130bni R\u00fc\u015fd (\u00f6.595\/1198) \u0130slam d\u00fcnyas\u0131nda, Yunan tarz\u0131 felsefenin en b\u00fcy\u00fck temsilcisinin \u0130bni R\u00fc\u015fd oldu\u011fu pek \u00e7ok kimse taraf\u0131ndan kabul edilir. \u0130bni R\u00fc\u015fd\u2019\u00fcn en temel d\u00fc\u015f\u00fcncesi, din ile felsefe aras\u0131nda hi\u00e7bir uyu\u015fmazl\u0131k ya da \u00e7eli\u015fkinin olamayaca\u011f\u0131d\u0131r. Filozoflar\u0131n dinsizlikle itham edildi\u011fi d\u00f6nemde \u0130bni R\u00fc\u015fd, \u0130slam d\u00fcnyas\u0131ndaki din [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":1308,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[147,560],"tags":[618,620,621],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1305"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=1305"}],"version-history":[{"count":4,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1305\/revisions"}],"predecessor-version":[{"id":1895,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1305\/revisions\/1895"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/1308"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=1305"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=1305"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=1305"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}