{"id":1454,"date":"2021-04-21T17:05:19","date_gmt":"2021-04-21T14:05:19","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=1454"},"modified":"2021-11-29T12:37:04","modified_gmt":"2021-11-29T09:37:04","slug":"inanc-ve-anlam-iliskisi","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/inanc-ve-anlam-iliskisi\/","title":{"rendered":"\u0130nan\u00e7 ve Anlam \u0130li\u015fkisi"},"content":{"rendered":"\n<div id=\"toc_container\" class=\"toc_wrap_left no_bullets\"><p class=\"toc_title\">\u0130&ccedil;indekiler<\/p><ul class=\"toc_list\"><li><a href=\"#Inanc_ve_Anlam_Iliskisi\">\u0130nan\u00e7 ve Anlam \u0130li\u015fkisi<\/a><ul><li><a href=\"#Giris\">Giri\u015f<\/a><\/li><li><a href=\"#Tanri_Inanci_Cercevesinde_Bir_Insan_Tanriya_Neden_Inanmaz\">Tanr\u0131 \u0130nanc\u0131 \u00c7er\u00e7evesinde: Bir \u0130nsan Tanr\u0131\u2019ya Neden \u0130nanmaz?<\/a><\/li><li><a href=\"#Tanri_Inanci_Cercevesinde_Bir_Insan_Tanriya_Neden_Inanir\">Tanr\u0131 \u0130nanc\u0131 \u00c7er\u00e7evesinde: Bir \u0130nsan Tanr\u0131\u2019ya Neden \u0130nan\u0131r?<\/a><\/li><li><a href=\"#Herkes_Inanmak_Zorunda_mi\">Herkes \u201c\u0130nanmak\u201d Zorunda m\u0131?<\/a><\/li><li><a href=\"#Sonuc\">Sonu\u00e7<\/a><\/li><\/ul><\/li><\/ul><\/div>\n<h2><span id=\"Inanc_ve_Anlam_Iliskisi\"><strong>\u0130nan\u00e7 ve Anlam \u0130li\u015fkisi<\/strong><\/span><\/h2>\n\n\n\n<h3><span id=\"Giris\"><strong>Giri\u015f<\/strong><\/span><\/h3>\n\n\n\n<p>D\u00fc\u015f\u00fcnme, insan\u0131 do\u011fada var olan t\u00fcm canl\u0131lardan ay\u0131ran ve onu \u00fcst\u00fcn bir konuma getiren \u00f6nemli bir yetidir. \u0130nsan, ancak bu yetiyi hakk\u0131yla kullanabildi\u011fi zaman&nbsp;<em>\u201cinsan\u201d<\/em>&nbsp;olmaya ba\u015flar. D\u00fc\u015f\u00fcnmek; sorgulamaya, derinlere dalmaya, risk almaya ve hatta&nbsp;<em>\u201ckaybolmaya\u201d<\/em>&nbsp;c\u00fcret etmektir. Zihni k\u00f6\u015fe bucak saran betonla\u015fm\u0131\u015f bilgi y\u0131\u011f\u0131nlar\u0131na ra\u011fmen,&nbsp;<em>\u201caray\u0131\u015f\u201d<\/em>&nbsp;i\u00e7in yola \u00e7\u0131kmakt\u0131r. Bu aray\u0131\u015f, insan\u0131n \u00e7ekmekte oldu\u011fu varolu\u015fsal sanc\u0131y\u0131 dindirmek ad\u0131na&nbsp;<em>\u201canlam\u0131n\u201d<\/em>&nbsp;pe\u015fine d\u00fc\u015fmesinden ba\u015fka bir \u015fey de\u011fildir.&nbsp;Bu yolculu\u011fun sonunda elde edilen bilgi bir inanca d\u00f6n\u00fc\u015f\u00fcr ve kutsalla\u015f\u0131r.&nbsp; \u0130nsan, kutsalla\u015ft\u0131rd\u0131\u011f\u0131 bu bilgiye, yani bu inanca kenetlenir ve t\u00fcm varl\u0131\u011f\u0131 bu inan\u00e7 \u00fczerinden temellendirir.<\/p>\n\n\n\n<p><a href=\"https:\/\/islamansiklopedisi.org.tr\/iman\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/iman\">\u0130nan\u00e7<\/a>, insan\u0131n hayat\u0131 boyunca pe\u015finden ko\u015ftu\u011fu ve buldu\u011fu zaman ona s\u0131k\u0131 s\u0131k\u0131ya sar\u0131ld\u0131\u011f\u0131 yeg\u00e2ne&nbsp;<em>\u201canlam\u201d<\/em>d\u0131r. \u0130nsan, yarad\u0131l\u0131\u015f\u0131 itibar\u0131yla&nbsp;<em>-ba\u015fta kendi varolu\u015fu olmak \u00fczere-&nbsp;<\/em>do\u011fada g\u00f6rd\u00fc\u011f\u00fc her \u015feyi anlamaya ve anlamland\u0131rmaya \u00e7al\u0131\u015f\u0131r. \u0130nan\u00e7 da bu anlamland\u0131rma \u00e7abas\u0131n\u0131n bir d\u0131\u015favurumudur ve insan i\u00e7in ciddi derecede \u00f6nem ta\u015f\u0131r.<\/p>\n\n\n\n<p>\u0130nan\u00e7, insan\u0131n eline bir&nbsp;<em>\u201canlam\u201d<\/em>&nbsp;verir. \u0130nsan da sahip oldu\u011fu bu anlam \u00fczerinden e\u015fyaya bakar. Dolay\u0131s\u0131yla insan, anlamak i\u00e7in anlam\u0131n her zerresine meftundur ve ona muhta\u00e7t\u0131r. Bu nedenle \u201canlams\u0131zl\u0131k\u201d insan ruhu \u00fczerinde derin bir bo\u015flu\u011fun olu\u015fmas\u0131na neden olur. Bu durum da insanda b\u00fcy\u00fck bir korku meydana getirir. Mesela Cahiliye insan\u0131n\u0131n&nbsp;<em>\u201canlam\u0131\u201d<\/em>&nbsp;puta indirgeyerek kendi varolu\u015funu onun \u00fczerinden temellendirmesi, bu bo\u015flu\u011fa duyulan korkunun bir neticesidir. \u0130nsan\u0131n bazen bir ate\u015fi, bazen bir a\u011fac\u0131, bazen <a href=\"https:\/\/islamansiklopedisi.org.tr\/heva\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/heva\">hevay\u0131<\/a>, bazen de kendisi gibi olan insanlar\u0131 ilahla\u015ft\u0131rm\u0131\u015f olmas\u0131 da ya\u015fam\u0131\u015f oldu\u011fu bu korkuyu bast\u0131rma \u00e7abas\u0131ndan ba\u015fka bir \u015fey de\u011fildir.&nbsp;S\u00f6z\u00fcn \u00f6z\u00fc, inanc\u0131n temelinde insan\u0131n anlams\u0131zl\u0131\u011fa kar\u015f\u0131 duydu\u011fu&nbsp;<em>\u201ckorku\u201d<\/em>&nbsp;vard\u0131r.<\/p>\n\n\n\n<h3><span id=\"Tanri_Inanci_Cercevesinde_Bir_Insan_Tanriya_Neden_Inanmaz\"><strong>Tanr\u0131 \u0130nanc\u0131 \u00c7er\u00e7evesinde: Bir \u0130nsan Tanr\u0131\u2019ya Neden \u0130nanmaz?<\/strong><\/span><\/h3>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-large is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Kaza-ve-Kader-1024x677.jpg\" alt=\"\" class=\"wp-image-1218\" width=\"283\" height=\"186\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Kaza-ve-Kader-1024x677.jpg 1024w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Kaza-ve-Kader-300x198.jpg 300w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Kaza-ve-Kader-768x508.jpg 768w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Kaza-ve-Kader-1536x1015.jpg 1536w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Kaza-ve-Kader-2048x1354.jpg 2048w\" sizes=\"(max-width: 283px) 100vw, 283px\" \/><\/figure><\/div>\n\n\n\n<p>\u0130nsan, ya\u015fad\u0131\u011f\u0131 co\u011frafyan\u0131n dini inan\u0131\u015flar\u0131n\u0131n, gelenek ve g\u00f6reneklerinin etkisinden tamamen ba\u011f\u0131ms\u0131z bir ya\u015fam s\u00fcremez. \u00c7\u00fcnk\u00fc, k\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnden itibaren her alanda oldu\u011fu gibi dini alanda da bilgi y\u0131\u011f\u0131n\u0131n\u0131n etkisi alt\u0131ndad\u0131r. Kendisine \u00f6\u011fretilen ve do\u011fru oldu\u011fu g\u00f6sterilen bilgilere s\u0131k\u0131 s\u0131k\u0131ya ba\u011flan\u0131r ve hayat\u0131n\u0131n b\u00fcy\u00fck bir b\u00f6l\u00fcm\u00fcn\u00fc bu \u015fekilde ge\u00e7irir. Bu, \u00f6zellikle Tanr\u0131 inanc\u0131 konusunda k\u0131sa vadede kendisine zihinsel bir konfor sa\u011flasa da uzun vadede kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemler neticesinde zihinsel bir kriz ya\u015famas\u0131na neden olur.<\/p>\n\n\n\n<p>Kriz evresi, insan\u0131n kendi zihnini soru bombard\u0131man\u0131na tuttu\u011fu bir kaos durumudur. Sorular \u00fcst \u00fcste gelir ve soru i\u00e7inde soru vard\u0131r. Bunlar\u0131n baz\u0131lar\u0131n\u0131n cevaplanmas\u0131 imk\u00e2n dahilindeyken bir k\u0131sm\u0131n\u0131n da cevab\u0131 olmaz. \u0130\u015fte insan, zihnindeki Tanr\u0131 d\u00fc\u015f\u00fcncesini do\u011fru bir \u015fekilde yap\u0131land\u0131rmak i\u00e7in cevab\u0131n\u0131 bulamad\u0131\u011f\u0131 sorular\u0131n pe\u015fine d\u00fc\u015fer. Bu yolculuk, genelde iki durumdan biriyle neticelenir: <strong><em>Ya teslimiyet ya da ink\u00e2r\u2026<\/em><\/strong><\/p>\n\n\n\n<p>S\u00f6z\u00fcn\u00fc etti\u011fimiz yolculuk, kimi zaman ink\u00e2rla sonu\u00e7lan\u0131r ve ki\u015fi ya\u015fam\u0131\u015f oldu\u011fu s\u00fcrecin bunal\u0131m\u0131ndan kurtulmak i\u00e7in birtak\u0131m gerek\u00e7eler \u00fcretir. Bu gerek\u00e7elerin ba\u015f\u0131nda&nbsp;<em>\u201c\u00f6zg\u00fcrl\u00fck\u201d<\/em>&nbsp;gelir ve ki\u015fi hakiki manada \u00f6zg\u00fcr olmak ve \u00f6zg\u00fcr hissetmek i\u00e7in Tanr\u0131\u2019n\u0131n var olmad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnmek ister ve kendince baz\u0131 arg\u00fcmanlar ortaya koyar. Nitekim, Nietzsche ve Sartre gibi d\u00fc\u015f\u00fcn\u00fcrlerin yapt\u0131klar\u0131 da bundan farkl\u0131 de\u011fildir. Pozitivizmin r\u00fczg\u00e2r\u0131na kap\u0131l\u0131p do\u011fay\u0131 sadece bilim \u00fczerinden okumay\u0131 kendine d\u00fcstur edinmi\u015f olan malum kitlenin de etkisiyle ki\u015fi,&nbsp;<em>\u201cTanr\u0131\u201d<\/em>&nbsp;mefhumunun bir insan uydurmas\u0131 oldu\u011funu, dini \u00f6\u011fretilerin de birtak\u0131m ki\u015filerin rant elde edebilmesi i\u00e7in \u201c\u00fcretildi\u011fini\u201d kabul eder. B\u00f6ylece evrene bilimin penceresinden bak\u0131p her \u015feye ak\u0131l ve mant\u0131k ilkeleri \u00e7er\u00e7evesinde izahlar buldu\u011funu \u201czanneden\u201d ve manadan kopup her \u015feyi maddeye indirgeyerek \u201cayd\u0131nland\u0131\u011f\u0131n\u0131\u201d d\u00fc\u015f\u00fcnen ki\u015fi, bir nizam i\u00e7erisinde ak\u0131p giden koca evrenin olu\u015fumunu ve kendi varolu\u015funu \u201crastlant\u0131ya\u201d ba\u011flayarak mutlulu\u011fu(!) elde etmi\u015f olur.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>K\u0131sacas\u0131, Tanr\u0131\u2019ya inanmama ser\u00fcveni, insan\u0131n i\u00e7inde bulundu\u011fu k\u00fclt\u00fcr havzas\u0131ndan ba\u015flar, bilgiye ula\u015fmaya \u00e7al\u0131\u015f\u0131rken izledi\u011fi metotlarla devam eder ve beslendi\u011fi kaynaklarla birlikte nihayete erer.\u00a0\u00a0<\/strong><\/p><\/blockquote>\n\n\n\n<h3><span id=\"Tanri_Inanci_Cercevesinde_Bir_Insan_Tanriya_Neden_Inanir\"><strong>Tanr\u0131 \u0130nanc\u0131 \u00c7er\u00e7evesinde: Bir \u0130nsan Tanr\u0131\u2019ya Neden \u0130nan\u0131r?<\/strong><\/span><\/h3>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-large is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibni-Sina-1-1-479x1024.jpg\" alt=\"\" class=\"wp-image-1889\" width=\"237\" height=\"507\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibni-Sina-1-1-479x1024.jpg 479w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibni-Sina-1-1-140x300.jpg 140w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibni-Sina-1-1-719x1536.jpg 719w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Ibni-Sina-1-1.jpg 720w\" sizes=\"(max-width: 237px) 100vw, 237px\" \/><\/figure><\/div>\n\n\n\n<p>\u0130nsan, i\u00e7inde bulunmu\u015f oldu\u011fu do\u011fay\u0131 inceledi\u011finde, bu do\u011fada m\u00fckemmelin de \u00f6tesinde bir d\u00fczen g\u00f6r\u00fcr. Ak\u0131l ve mant\u0131k kurallar\u0131 \u00e7er\u00e7evesinde d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde bu d\u00fczen, do\u011fal olarak bir \u201cd\u00fczen kurucuya\u201d i\u015faret eder. Tanr\u0131\u2019ya inanmayan, dini ve dini \u00f6\u011fretileri \u201cmetafizi\u011fe ili\u015fkin hurafeler\u201d olarak g\u00f6renler, evrendeki d\u00fczen konusunda marjinal bir yorum yapmaktan geri durmay\u0131p t\u00fcm bu d\u00fczenin ve harikulade sanat\u0131n tesad\u00fcfen olu\u015ftu\u011funu ileri s\u00fcrerler. Oysa, t\u00fcm evren ve onun i\u00e7indekilerin bir Tanr\u0131 taraf\u0131ndan yarat\u0131ld\u0131\u011f\u0131n\u0131 kabul etmek, evrenin tesad\u00fcfen olu\u015ftu\u011funu kabul etmekten \u00e7ok daha fazla akla ve mant\u0131\u011fa uymaktad\u0131r.<\/p>\n\n\n\n<p>Do\u011fada canl\u0131 olan her \u015fey, bir olu\u015f s\u00fcreci takip ederek \u00f6nce do\u011far sonra geli\u015fip b\u00fcy\u00fcr ve ard\u0131ndan \u00f6l\u00fcr. Bu d\u00f6ng\u00fc de belli bir d\u00fczen i\u00e7erisinde seyreder. \u0130nsan da bu d\u00fczenin bir par\u00e7as\u0131 oldu\u011fu i\u00e7in ayn\u0131 h\u00fck\u00fcmlere tabidir. Fakat burada as\u0131l mesele t\u00fcm bunlar\u0131n hangi sebeplerle meydana geldi\u011fidir. Ba\u015fka bir ifade ile, t\u00fcm bunlar \u201cneden\u201d var olmu\u015ftur? \u0130\u015fte insan, tabiata ili\u015fkin bir\u00e7ok \u015feyi anlamak ve zihnindeki sorulara cevap bulabilmek i\u00e7in bir Tanr\u0131\u2019ya gereksinim duyar. Bilimin geli\u015fti\u011fini, dolay\u0131s\u0131yla evrende var olan her \u015feyi a\u00e7\u0131klayabilecek bir potansiyele sahip oldu\u011funu iddia edenlerin ka\u00e7\u0131rd\u0131klar\u0131 \u00f6nemli bir nokta var: <\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>Bilimin evrene dair yapt\u0131\u011f\u0131 veya yapabilece\u011fi t\u00fcm a\u00e7\u0131klamalar&nbsp;<em>\u201cNas\u0131l?\u201d<\/em>&nbsp;sorusuna ili\u015fkin verilen cevaplardan \u00f6teye ge\u00e7emez. Oysa insan ayn\u0131 zamanda&nbsp;<em>\u201cNeden?\u201d<\/em>&nbsp;sorusunun pe\u015findedir ve bilim bu soruya cevap vermekten acizdir.<\/strong><\/p><\/blockquote>\n\n\n\n<p>Tanr\u0131 inanc\u0131, insan hayat\u0131na anlam katt\u0131\u011f\u0131 gibi bir ama\u00e7 da katar. Bu ama\u00e7, y\u00fcce yarat\u0131c\u0131n\u0131n koymu\u015f oldu\u011fu kurallar\u0131 uygulayarak onu raz\u0131 etmek ve emretti\u011fi \u015fekilde ibadetleri yerine getirmektir. Tanr\u0131 inanc\u0131, ayn\u0131 zamanda ahlaki de\u011ferlerin yeniden yap\u0131land\u0131r\u0131lmas\u0131n\u0131 da beraberinde getirir. \u0130nsan, Tanr\u0131\u2019n\u0131n buyurdu\u011fu ve arzulad\u0131\u011f\u0131 ahl\u00e2k \u00e7er\u00e7evesinde ya\u015fam\u0131n\u0131 s\u00fcrd\u00fcrmeye gayret eder ve s\u00fcrekli olarak kendisine bir nefes kadar yak\u0131n olan \u00f6l\u00fcm hakikatinin bilincinde olur ve davran\u0131\u015flar\u0131n\u0131 ona g\u00f6re \u015fekillendirir.<\/p>\n\n\n\n<p>Din, \u00f6l\u00fcm\u00fcn bir yok olu\u015f oldu\u011funu ve varl\u0131\u011f\u0131n sadece bu hayattan ibaret oldu\u011funu savunan ateizmin aksine, ba\u015fka bir d\u00fcnyan\u0131n var oldu\u011funu ve buradaki ya\u015fam\u0131n ebedi oldu\u011funu haber vermi\u015f ve bu konuda insan\u0131 ikna etmi\u015ftir.&nbsp; Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda, insan ya\u015fam\u0131na \u201canlam\u201d katmas\u0131 ve insan\u0131n bu d\u00fcnyadaki pozisyonunun ne oldu\u011fu konusunda a\u00e7\u0131klamalarda bulunmas\u0131, din ve bir Tanr\u0131 inanc\u0131n\u0131n insan i\u00e7in ne kadar \u00f6nemli oldu\u011funu g\u00f6zler \u00f6n\u00fcne sermektedir.<\/p>\n\n\n\n<h3><span id=\"Herkes_Inanmak_Zorunda_mi\"><strong>Herkes \u201c\u0130nanmak\u201d Zorunda m\u0131?<\/strong><\/span><\/h3>\n\n\n\n<p>\u0130nan\u00e7, her \u015feyden \u00f6nce \u015eeb\u00fcsteri\u2019nin de dedi\u011fi gibi&nbsp;<em>\u201c\u00f6zg\u00fcrl\u00fck\u201d<\/em>&nbsp;ister. \u00d6zg\u00fcrl\u00fc\u011f\u00fcn, \u00f6zg\u00fcr iradenin olmad\u0131\u011f\u0131 bir yerde inan\u00e7tan bahsetmek pek de isabetli de\u011fildir. \u00c7\u00fcnk\u00fc inan\u00e7, ki\u015fisel bir tercihtir ve \u0130slam\u2019\u0131n da bu konuya bak\u0131\u015f\u0131 budur. Bundan dolay\u0131 ki\u015finin sahip oldu\u011fu inan\u00e7 ne ise, ona sayg\u0131 duyulur. Fakat burada \u015funu belirtmek gerekir ki, her M\u00fcsl\u00fcman\u2019\u0131n bir tebli\u011f vazifesi vard\u0131r. Dolay\u0131s\u0131yla inanmayan birisiyle uygun bir zamanda, uygun bir mek\u00e2nda ve uygun bir \u00fcslupla \u201cinan\u00e7\u201d konusunu konu\u015fmas\u0131 ve o ki\u015finin kalbini kazanmaya \u00e7al\u0131\u015fmas\u0131 gerekir.<\/p>\n\n\n\n<p>Bir kimse,&nbsp;<em>-e\u011fer inat etmi\u015f de\u011filse ve kas\u0131tl\u0131 kin g\u00fctm\u00fcyorsa-<\/em>&nbsp;kendisine sunulan g\u00fc\u00e7l\u00fc delilleri kabul eder. \u00c7\u00fcnk\u00fc insan, yarad\u0131l\u0131\u015f\u0131 itibar\u0131yla ak\u0131ll\u0131 bir varl\u0131kt\u0131r. D\u00fc\u015f\u00fcn\u00fcr, sorgular, \u00e7\u0131kar\u0131mlar yapar ve bir neticeye var\u0131r. \u0130nsan\u0131n analitik d\u00fc\u015f\u00fcnebilme kabiliyeti, bir\u00e7ok problemin \u00fcstesinden gelinebilmesinde \u00f6nemlidir. Hal b\u00f6yleyken, bir Tanr\u0131\u2019n\u0131n var oldu\u011funu kabul etmek, \u201ctesad\u00fcfe\u201d y\u00f6nelmekten \u00e7ok daha fazla makuld\u00fcr. Ba\u015fka bir deyi\u015fle, Tanr\u0131 inanc\u0131n\u0131n \u201cmakuliyeti\u201d varken, \u201ctesad\u00fcf\u00fcn\u201d hi\u00e7bir \u015fekilde makuliyeti yoktur. \u00dcstelik Tanr\u0131 inanc\u0131yla birlikte bir\u00e7ok sorunun cevab\u0131 bulunabiliyorken, \u201ctesad\u00fcf inanc\u0131yla\u201d \u00e7\u00f6z\u00fcm\u00fc olmayan sorular\u0131n say\u0131s\u0131 gitgide artar.<\/p>\n\n\n\n<p>\u0130nanmayan bir insana&nbsp;<em>\u201c\u00f6l\u00fcm\u201d<\/em>&nbsp;hakk\u0131nda soru soruldu\u011funda net bir cevap veremez. \u00d6l\u00fcm\u00fc en fazla&nbsp;<em>\u201cyok olu\u015f\u201d<\/em>&nbsp;olarak tan\u0131mlayabilir. Yani \u00f6ld\u00fckten sonra topra\u011fa, oradan do\u011faya kar\u0131\u015farak kaybolaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcn\u00fcr. Oysa bunlar\u0131 d\u00fc\u015f\u00fcn\u00fcrken bile i\u00e7inde bir ya\u015fama arzusu ve sonsuzlu\u011fa \u00f6zlem duygusu vard\u0131r. Hatta en \u00f6nemlisi, i\u00e7inde her daim&nbsp;<em>\u201cyok olma\u201d<\/em>&nbsp;korkusunu ta\u015f\u0131r. Bir insan\u0131n \u201cyok olmak\u201d i\u00e7in \u201cvar oldu\u011funu\u201d d\u00fc\u015f\u00fcnmesi kadar anlams\u0131z ve korkun\u00e7 bir \u015fey yoktur.<\/p>\n\n\n\n<p>Buraya kadar s\u00f6ylediklerimiz, inan\u00e7s\u0131z bir insan\u0131n kendi i\u00e7inde ne kadar \u00e7eli\u015fkili ve sorunlu bir d\u00fc\u015f\u00fcnce yap\u0131s\u0131na sahip oldu\u011funu g\u00f6stermektedir. \u0130nan\u00e7s\u0131z insanlara kar\u015f\u0131 bizim yapabilece\u011fimiz \u015fey, onlara ayna olmakt\u0131r. Yani, kendilerine kendilerini g\u00f6stermek ve ger\u00e7ek anlamda d\u00fc\u015f\u00fcnebilmelerini sa\u011flamak. Dinlemeden, konu\u015fmadan, ikna etmeye \u00e7al\u0131\u015fmadan sert bir tutum i\u00e7erisinde olup \u00f6tekile\u015ftirmek hem bizim misyon ve vizyonumuza hem de \u0130slam\u2019\u0131n d\u0131\u015fa yans\u0131yan g\u00f6r\u00fcnt\u00fcs\u00fcne ciddi derecede zarar verir.<\/p>\n\n\n\n<h3><span id=\"Sonuc\"><strong>Sonu\u00e7<\/strong><\/span><\/h3>\n\n\n\n<p>&nbsp;\u0130nanc\u0131n hi\u00e7bir \u015fekilde insandan ba\u011f\u0131ms\u0131z oldu\u011fu d\u00fc\u015f\u00fcn\u00fclemez. Bir kimse&nbsp;<em>\u201cBen inanm\u0131yorum\u201d<\/em>&nbsp;dese bile inanmamaya \u201cinanmas\u0131\u201d a\u00e7\u0131s\u0131ndan yine de bir inan\u00e7 i\u00e7erisindedir. Bundan dolay\u0131 inanc\u0131n \u201cneli\u011fi\u201d onun \u201canlama\u201d bak\u0131\u015f\u0131na etki eder.<\/p>\n\n\n\n<div class=\"wp-block-image is-style-rounded\"><figure class=\"alignright size-large is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Ahiret-1-1024x730.jpg\" alt=\"\" class=\"wp-image-1223\" width=\"271\" height=\"193\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Ahiret-1-1024x730.jpg 1024w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Ahiret-1-300x214.jpg 300w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Ahiret-1-768x547.jpg 768w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Ahiret-1-1536x1095.jpg 1536w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Ahiret-1-2048x1459.jpg 2048w\" sizes=\"(max-width: 271px) 100vw, 271px\" \/><\/figure><\/div>\n\n\n\n<p>\u0130nsan, anlamdan kopuk bir \u015fekilde hayat s\u00fcremez. Hayat\u0131n\u0131 g\u00fczel bir \u015fekilde s\u00fcrd\u00fcrd\u00fc\u011f\u00fcn\u00fc zannetse de hi\u00e7 ummad\u0131\u011f\u0131 bir anda kendini bo\u015flukta hisseder. O y\u00fczden inanc\u0131n insan\u0131n eline verdi\u011fi anlam, \u00f6zellikle hayat\u0131n \u00e7ok h\u0131zl\u0131 akt\u0131\u011f\u0131 ve insan\u0131n giderek yaln\u0131zla\u015ft\u0131\u011f\u0131 modern d\u00fcnyada daha fazla \u00f6nem kazanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Din ve inan\u00e7, me\u00e7hul sona&nbsp;<em>-\u00f6l\u00fcme-<\/em>&nbsp;dair \u00fcmit verir ve belirsizli\u011fi ortadan kald\u0131r\u0131r. \u00d6l\u00fcmden sonra ba\u015fka bir hayat\u0131n varl\u0131\u011f\u0131n\u0131 haber vererek ki\u015finin ya\u015fad\u0131\u011f\u0131 hayat\u0131n ge\u00e7ici oldu\u011funu hat\u0131rlat\u0131r. \u0130nsan\u0131n d\u00fcnyada \u00e7ekmi\u015f ve \u00e7ekmekte oldu\u011fu t\u00fcm s\u0131k\u0131nt\u0131lar i\u00e7in teselli bulmas\u0131na imk\u00e2n tan\u0131r.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>S\u00f6z\u00fcn \u00f6z\u00fc; insan dinden, inan\u00e7tan ve metafizikten koparsa \u201canlam\u0131\u201d kaybeder. Dolay\u0131s\u0131yla ya\u015fan\u0131lan hayat; belirsizliklerle dolu olaca\u011f\u0131ndan ki\u015fi, ya\u015fam\u0131 boyunca y\u0131pranmaya devam eder.<\/p><\/blockquote>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>Bu makaleyi okuyanlar i\u00e7in yaz\u0131 tavsiyesi: <a href=\"https:\/\/www.emedrese.com.tr\/blog\/metafizigin-bir-bilim-olarak-insasi\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"Metafizi\u011fin Bir Bilim Olarak \u0130n\u015fas\u0131\">&#8220;Metafizi\u011fin Bir Bilim Olarak \u0130n\u015fas\u0131&#8221;<\/a><\/strong><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>\u0130&ccedil;indekiler\u0130nan\u00e7 ve Anlam \u0130li\u015fkisiGiri\u015fTanr\u0131 \u0130nanc\u0131 \u00c7er\u00e7evesinde: Bir \u0130nsan Tanr\u0131\u2019ya Neden \u0130nanmaz?Tanr\u0131 \u0130nanc\u0131 \u00c7er\u00e7evesinde: Bir \u0130nsan Tanr\u0131\u2019ya Neden \u0130nan\u0131r?Herkes \u201c\u0130nanmak\u201d Zorunda m\u0131?Sonu\u00e7 \u0130nan\u00e7 ve Anlam \u0130li\u015fkisi Giri\u015f D\u00fc\u015f\u00fcnme, insan\u0131 do\u011fada var olan t\u00fcm canl\u0131lardan ay\u0131ran ve onu \u00fcst\u00fcn bir konuma getiren \u00f6nemli bir yetidir. \u0130nsan, ancak bu yetiyi hakk\u0131yla kullanabildi\u011fi zaman&nbsp;\u201cinsan\u201d&nbsp;olmaya ba\u015flar. D\u00fc\u015f\u00fcnmek; sorgulamaya, derinlere dalmaya, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":1455,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[147],"tags":[575,574,576,572,402,135,573],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1454"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=1454"}],"version-history":[{"count":4,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1454\/revisions"}],"predecessor-version":[{"id":2244,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/1454\/revisions\/2244"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/1455"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=1454"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=1454"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=1454"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}