{"id":147,"date":"2021-07-13T15:11:20","date_gmt":"2021-07-13T12:11:20","guid":{"rendered":"http:\/\/demo.safirtema.com\/safirblog\/2018\/05\/03\/yulaf-kepegiyle-ac-kalmadan-zayiflayin\/"},"modified":"2021-12-02T12:08:26","modified_gmt":"2021-12-02T09:08:26","slug":"selefiyye-mezhebi","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/selefiyye-mezhebi\/","title":{"rendered":"Selefiyye Mezhebi"},"content":{"rendered":"\n<div id=\"toc_container\" class=\"toc_wrap_left no_bullets\"><p class=\"toc_title\">\u0130&ccedil;indekiler<\/p><ul class=\"toc_list\"><li><a href=\"#Selefiyye_Mezhebi\">Selefiyye Mezhebi<\/a><ul><li><a href=\"#Selefiyye_Mezhebin_Isimleri\">Selefiyye Mezhebin \u0130simleri<\/a><\/li><li><a href=\"#Selefiyye_Mezhebinin_Ortaya_Cikis_Sebepleri\">Selefiyye Mezhebinin Ortaya \u00c7\u0131k\u0131\u015f Sebepleri<\/a><\/li><li><a href=\"#Selefiyye_Mezhebinin_Onculeri\">Selefiyye Mezhebinin \u00d6nc\u00fcleri<\/a><\/li><li><a href=\"#Selefiyye_Mezhebinin_Ozellikleri_Gayesi_ve_Metodu\">Selefiyye Mezhebinin \u00d6zellikleri, Gayesi ve Metodu<\/a><\/li><li><a href=\"#Selefiyye_Mezhebinin_Akide_Esaslari\">Selefiyye Mezhebinin Akide Esaslar\u0131<\/a><\/li><\/ul><\/li><li><a href=\"#Kaynaklar\">Kaynaklar<\/a><\/li><\/ul><\/div>\n<h2><span id=\"Selefiyye_Mezhebi\"><strong>Selefiyye Mezhebi<\/strong><\/span><\/h2>\n\n\n\n<p><a href=\"https:\/\/islamansiklopedisi.org.tr\/selef\" title=\"https:\/\/islamansiklopedisi.org.tr\/selef\" target=\"_blank\" rel=\"noreferrer noopener\">Selef<\/a>, ilim ve fazilet cihetinden M\u00fcsl\u00fcmanlar\u0131n \u00f6nderleri say\u0131lan sah\u00e2be ve t\u00e2bi\u00fbn i\u00e7in kullan\u0131lmaktad\u0131r. Selefi ise \u015feri ahk\u00e2mda kitap ve s\u00fcnnete t\u00e2bi olup onun d\u0131\u015f\u0131ndakilerle ilgilenmeyen, ge\u00e7mi\u015ftekilerin yolunu takip eden ki\u015fi demektir.<\/p>\n\n\n\n<p>Selefiyye de itik\u00e2di konularda Kur\u00e2n ve <a href=\"https:\/\/www.emedrese.com.tr\/blog\/sunnet-nedir\/\" title=\"S\u00fcnnet Nedir?\" target=\"_blank\" rel=\"noreferrer noopener\">S\u00fcnnetin<\/a> lafz\u0131na ba\u011fl\u0131 kalan ve tevili kabul etmeyen ekol\u00fcn ismidir. Selef tabirinin sahabe ve tabiunu kapsad\u0131\u011f\u0131nda ittifak olmakla birlikte bu iki tabaka d\u0131\u015f\u0131ndakilerin bu kapsama girip girmeyece\u011fi hususu m\u00fcelliften m\u00fcellife de\u011fi\u015fmektedir. Ekol\u00fcn temsilcileri i\u00e7in nihai olarak \u015fu tan\u0131mlama yap\u0131labilir: \u0130slam\u2019\u0131n genel olarak Kuran, S\u00fcnnet, sahabe ve tabiunun s\u00f6zlerinden hareketle anla\u015f\u0131lmas\u0131 gerekti\u011fini, bunlar\u0131n d\u0131\u015f\u0131nda \u015fahsi <a href=\"https:\/\/islamansiklopedisi.org.tr\/rey\" title=\"https:\/\/islamansiklopedisi.org.tr\/rey\" target=\"_blank\" rel=\"noreferrer noopener\">re\u2019y <\/a>ve <a href=\"https:\/\/islamansiklopedisi.org.tr\/istidlal\" title=\"https:\/\/islamansiklopedisi.org.tr\/istidlal\" target=\"_blank\" rel=\"noreferrer noopener\">istidl\u00e2llerin<\/a> mecbur kal\u0131nmad\u0131k\u00e7a kullan\u0131lamayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnen; \u0130slam d\u00fc\u015f\u00fcnce gelene\u011finde re\u2019y ve onu kullananlara \u015fiddetli ele\u015ftiriler y\u00f6nelten; hadisleri \u00f6n plana \u00e7\u0131karan ve Selef akidesini savunan kimseler Selefi olarak isimlendirilebilir.<\/p>\n\n\n\n<h3><span id=\"Selefiyye_Mezhebin_Isimleri\"><strong style=\"color: initial;\">Selefiyye Mezhebin \u0130simleri<\/strong><\/span><\/h3>\n\n\n\n<p><strong><a href=\"https:\/\/islamansiklopedisi.org.tr\/sifatiyye\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/sifatiyye\">S\u0131f\u00e2tiyye<\/a><\/strong><\/p>\n\n\n\n<p>Selef, Allah\u2019\u0131n ezeli ve haberi s\u0131fatlara sahip oldu\u011funu kabul etti\u011fi ve bunlar\u0131 ispat etti\u011fi i\u00e7in bu isimle an\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p><strong><a href=\"https:\/\/islamansiklopedisi.org.tr\/isbatiyye\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/isbatiyye\">\u0130sb\u00e2tiyye<\/a><\/strong><\/p>\n\n\n\n<p>Allah ile al\u00e2kal\u0131 konularda konu\u015furken daha \u00e7ok \u201cvard\u0131r\u201d s\u00f6z\u00fcn\u00fc kullan\u0131p \u201cyoktur\u201d s\u00f6z\u00fcn\u00fc az kulland\u0131klar\u0131 i\u00e7in bu isimle an\u0131lm\u0131\u015flard\u0131r.<\/p>\n\n\n\n<p><strong><a href=\"https:\/\/www.emedrese.com.tr\/blog\/ehli-sunnet-mezhebi\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"Ehli S\u00fcnnet Mezhebi\">Ehl-i S\u00fcnnet-i H\u00e2ssa<\/a><\/strong><\/p>\n\n\n\n<p>\u00d6zellikle Ras\u00fblullah\u2019\u0131n ve sah\u00e2benin s\u00f6zlerini dinde esas olarak kabul edip nakle \u00e7ok \u00f6nem verdikleri i\u00e7in bu gibi isimlerle an\u0131lm\u0131\u015flard\u0131r.<\/p>\n\n\n\n<p><strong><a href=\"https:\/\/islamansiklopedisi.org.tr\/musebbihe\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/musebbihe\">M\u00fc\u015febbihe<\/a><\/strong><\/p>\n\n\n\n<p>Allah\u2019\u0131 yaratt\u0131klar\u0131na benzetmeleri yahut Allah ile insanlar\u0131n vas\u0131flar\u0131n\u0131 birledikleri i\u00e7in bu isimle de an\u0131lm\u0131\u015flard\u0131r.<\/p>\n\n\n\n<p>Bu isimlendirmelerin pek \u00e7o\u011fu Selefiyye\u2019ye muhalifleri taraf\u0131ndan verilmi\u015f ancak onlar bu isimlendirmeleri kabul etmemi\u015flerdir. Yukar\u0131da say\u0131lanlar\u0131n d\u0131\u015f\u0131nda \u015funlar da tarih i\u00e7erisinde kullan\u0131lm\u0131\u015ft\u0131r: <a href=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-eser\" title=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-eser\" target=\"_blank\" rel=\"noreferrer noopener\">Ehlu\u2019l-Eser<\/a>, <a href=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-hadis\" title=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-hadis\" target=\"_blank\" rel=\"noreferrer noopener\">Ehlu\u2019l-Hadis<\/a>, <a href=\"https:\/\/islamansiklopedisi.org.tr\/ashabul-hadis\" title=\"https:\/\/islamansiklopedisi.org.tr\/ashabul-hadis\" target=\"_blank\" rel=\"noreferrer noopener\">Ash\u00e2bu\u2019l-Hadis<\/a>, <a href=\"https:\/\/www.emedrese.com.tr\/blog\/ehli-sunnet-mezhebi\/\" title=\"Ehli S\u00fcnnet Mezhebi\" target=\"_blank\" rel=\"noreferrer noopener\">Ehlu\u2019s-S\u00fcnne<\/a>, <a href=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-hak--iran\" title=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-hak--iran\" target=\"_blank\" rel=\"noreferrer noopener\">Ehlu\u2019l-Hak<\/a>, <a href=\"https:\/\/islamansiklopedisi.org.tr\/haseviyye\" title=\"https:\/\/islamansiklopedisi.org.tr\/haseviyye\" target=\"_blank\" rel=\"noreferrer noopener\">Ha\u015feviyye<\/a>, <a href=\"https:\/\/islamansiklopedisi.org.tr\/mucessime\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/mucessime\">M\u00fccessime<\/a>.<\/p>\n\n\n\n<h3><span id=\"Selefiyye_Mezhebinin_Ortaya_Cikis_Sebepleri\"><strong style=\"color: initial;\">Selefiyye Mezhebinin Ortaya \u00c7\u0131k\u0131\u015f Sebepleri<\/strong><\/span><\/h3>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-full is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Hadisi-Kutsi.png\" alt=\"\" class=\"wp-image-1240\" width=\"253\" height=\"236\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Hadisi-Kutsi.png 773w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Hadisi-Kutsi-300x279.png 300w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Hadisi-Kutsi-768x715.png 768w\" sizes=\"(max-width: 253px) 100vw, 253px\" \/><\/figure><\/div>\n\n\n\n<p><strong>Fetihler ve Yabanc\u0131 N\u00fcfus Art\u0131\u015f\u0131<\/strong><\/p>\n\n\n\n<p>Fetihlerin Arap yar\u0131madas\u0131n\u0131n d\u0131\u015f\u0131na yay\u0131l\u0131p topraklar\u0131n geni\u015flemesi ile M\u00fcsl\u00fcman n\u00fcfusu artm\u0131\u015f ve naslar\u0131n do\u011fru anla\u015f\u0131lmas\u0131nda baz\u0131 sorunlar ba\u015f g\u00f6stermeye ba\u015flam\u0131\u015ft\u0131r. Bu sebeple naslar\u0131 yani Kuran ve hadisleri en do\u011fru \u015fekilde anlayan kimselerin \u00f6nc\u00fcl\u00fc\u011f\u00fcne ihtiya\u00e7 duyulmu\u015ftur. Selefiyye ekol\u00fcn\u00fcn \u00fcstlenmi\u015f oldu\u011fu vizyon bu noktada \u00f6nemlidir. Zira en do\u011fru ve sahih \u0130slam yorumunu insanlara ula\u015ft\u0131rmay\u0131 g\u00f6revi edinmi\u015ftir.<\/p>\n\n\n\n<p><strong>Yeni K\u00fclt\u00fcrlerle Tan\u0131\u015f\u0131kl\u0131k<\/strong><\/p>\n\n\n\n<p>\u0130slam co\u011frafyas\u0131n\u0131n geni\u015flemesi pe\u015fi s\u0131ra n\u00fcfus art\u0131\u015f\u0131n\u0131 getirmi\u015f olsa da bununla beraber yeni din ve k\u00fclt\u00fcrlerle tan\u0131\u015f\u0131kl\u0131\u011f\u0131 da sa\u011flam\u0131\u015ft\u0131r. Dolay\u0131s\u0131yla her yenilik dinde bir anlama sorunu yaratmakta ve dinin \u00f6z\u00fcn\u00fcn bozulmas\u0131na dair bir tehlike arz etmektedir. Selefiyye bu problemleri engelleme noktas\u0131nda ba\u015fat rol oynam\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p><strong>Terc\u00fcme Faaliyetleri<\/strong><\/p>\n\n\n\n<p>Felsefi eserlerin terc\u00fcme edilmesiyle birlikte \u0130slam co\u011frafyas\u0131nda ak\u0131l ve akli ilimler yay\u0131lmaya ba\u015flam\u0131\u015ft\u0131r. Bunun neticesinde \u0130slam d\u00fc\u015f\u00fcnce gelene\u011finin ilk d\u00f6nemlerinde akl\u0131n daha \u00f6zg\u00fcr kullan\u0131m\u0131na kar\u015f\u0131 hadis eksenli bir hassasiyet ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Genel anlamda s\u00f6z konusu hadis literat\u00fcr\u00fcne egemen olan \u00f6zellik, <a href=\"https:\/\/islamansiklopedisi.org.tr\/asr-i-saadet\" title=\"https:\/\/islamansiklopedisi.org.tr\/asr-i-saadet\" target=\"_blank\" rel=\"noreferrer noopener\">Asr-\u0131 Saadeti<\/a> g\u00fcncel tutarak onu \u015fimdiki zamana ta\u015f\u0131ma gayreti olmu\u015ftur.<\/p>\n\n\n\n<h3><span id=\"Selefiyye_Mezhebinin_Onculeri\"><strong style=\"color: initial;\">Selefiyye Mezhebinin \u00d6nc\u00fcleri<\/strong><\/span><\/h3>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-full is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Selefiyye-1.jpg\" alt=\"\" class=\"wp-image-2100\" width=\"236\" height=\"175\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Selefiyye-1.jpg 552w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Selefiyye-1-300x223.jpg 300w\" sizes=\"(max-width: 236px) 100vw, 236px\" \/><\/figure><\/div>\n\n\n\n<p>Hicri birinci as\u0131rda \u0130slam d\u00fcnyas\u0131nda genel olarak Selef akidesi h\u00e2kim bir konumdad\u0131r. Res\u00fblullah ve ash\u00e2b\u0131n\u0131n akaid konular\u0131nda takip ettikleri yolu izleyen t\u00e2bi\u00fbn, mezhep imamlar\u0131, <a href=\"https:\/\/www.emedrese.com.tr\/blog\/tabakatul-fukaha\/\" title=\"Tabakatu\u2019l Fukaha\" target=\"_blank\" rel=\"noreferrer noopener\">fukah\u00e2 <\/a>ve <a href=\"https:\/\/islamansiklopedisi.org.tr\/muhaddis\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/muhaddis\">muhaddisler <\/a>Selefiyye\u2019ye dahil olarak kabul edilebilir.<\/p>\n\n\n\n<p>Evzai (\u00f6. 157) S\u00fcfy\u00e2n es-Sevri (\u00f6. 161) Leys b. Sa\u2019d (\u00f6. 175) M\u00e2lik b. Enes (\u00f6. 179) \u0130mam \u015e\u00e2fii (\u00f6. 204) \u0130shak b. R\u00e2haveyh (\u00f6. 238) Abdull\u0101h b. Said b. K\u00fcll\u00e2b (\u00f6. 240) Ahmed bin Hanbel (\u00f6. 241) H\u00e2ris el-Muh\u00e2sibi<a name=\"_ftnref34\" href=\"#_ftn34\"> <\/a>(\u00f6. 243) Buh\u00e2ri (\u00f6. 256) \u0130bn Kuteybe (\u00f6. 276) Eb\u00fb Said ed-D\u00e2rimi (\u00f6. 280) Ebu\u2019l-Abb\u00e2s el-Kal\u00e2nisi (\u00f6. 4. as\u0131r) Eb\u00fb Cafer et-Tah\u00e2vi<a name=\"_ftnref39\" href=\"#_ftn39\"> <\/a>(\u00f6. 321) \u0130bn Hazm (\u00f6. 456) Beyhaki (\u00f6. 458) Eb\u00fb Ya\u2019l\u00e2 el-Ferr\u00e2 (\u00f6. 458) Herevi (\u00f6. 481) \u0130bnu\u2019l-Cevzi (\u00f6. 597) Muvaffakuddin \u0130bn Kud\u00e2me (\u00f6. 620) Tak\u0131yy\u00fcddin \u0130bni Teymiye (\u00f6. 728) \u0130bn Kayyim el-Cevziyye (\u00f6. 751)<\/p>\n\n\n\n<p>Mutezililerle olan m\u00fccadelesi ve <a href=\"https:\/\/islamansiklopedisi.org.tr\/mihne\" title=\"https:\/\/islamansiklopedisi.org.tr\/mihne\" target=\"_blank\" rel=\"noreferrer noopener\">mihne <\/a>olay\u0131ndaki duru\u015fu, Ahmed bin Hanbel\u2019i Ehl-i Hadis\u2019in sembol ismi haline getirmi\u015ftir. Ahmed bin Hanbel, Selef d\u00fc\u015f\u00fcncesinin temellerini ortaya koymu\u015f; kendisinin takip\u00e7ileri, onu Selef\u2019in itikadi prensiplerini titizlikle koruyan ve onlar\u0131 Ehl-i Bidat\u2019e kar\u015f\u0131 savunan ki\u015fi olarak kabul etmi\u015flerdir.<\/p>\n\n\n\n<p>D\u00f6rt mezhep i\u00e7inde re\u2019ye en uzak olan\u0131 Ahmed bin Hanbel\u2019in mezhebidir. O, kel\u00e2m ilmine daima mesafeli olmu\u015f, Selef\u2019in d\u00fc\u015f\u00fcncesine ayk\u0131r\u0131 davran\u0131\u015f ve fikirleri sap\u0131kl\u0131k olarak kabul etmi\u015ftir. Genel manada b\u00fct\u00fcn Ehl-i S\u00fcnnet mensuplar\u0131na Ehl-i S\u00fcnnet-i \u00c2mme, E\u015fari ve M\u00e2t\u00fcridi olmayan Ehl-i S\u00fcnnet mensuplar\u0131na ise Ehl-i S\u00fcnnet-i H\u00e2ssa ad\u0131 verilmektedir. Selefiyye\u2019nin sistemli bir \u015fekilde ekolle\u015fmesi, \u0130bni Teymiye ile onun \u00f6\u011frencisi \u0130bn Kayy\u0131m el-Cevziyye taraf\u0131ndan ger\u00e7ekle\u015ftirilmi\u015f ve bu d\u00fc\u015f\u00fcnce tarz\u0131n\u0131n esaslar\u0131, ikisi taraf\u0131ndan bir b\u00fct\u00fcn haline getirilmi\u015ftir.<\/p>\n\n\n\n<h3><span id=\"Selefiyye_Mezhebinin_Ozellikleri_Gayesi_ve_Metodu\"><strong style=\"color: initial;\">Selefiyye Mezhebinin \u00d6zellikleri, Gayesi ve Metodu<\/strong><\/span><\/h3>\n\n\n\n<p><strong>Selefiyye Mezhebinin Ba\u015fat \u00d6zelli\u011fi<\/strong><\/p>\n\n\n\n<p>Selefiyye\u2019nin en bariz \u00f6zelli\u011fi, Selef\u2019e kuvvetli bir ba\u011fla ba\u011fl\u0131 olmalar\u0131 ve kendilerini sadece onlar\u0131n g\u00f6r\u00fc\u015f ve d\u00fc\u015f\u00fcncelerine adapte etmeleridir. Mesela <a href=\"https:\/\/www.emedrese.com.tr\/blog\/imam-esari\/\" title=\"\u0130mam E\u015f\u2019ari\" target=\"_blank\" rel=\"noreferrer noopener\">E\u015fari <\/a>(\u00f6.324\/935-6), Mutezile\u2019nin ve onlar gibi d\u00fc\u015f\u00fcnenlerin <a href=\"https:\/\/islamansiklopedisi.org.tr\/ruyetullah\" title=\"https:\/\/islamansiklopedisi.org.tr\/ruyetullah\" target=\"_blank\" rel=\"noreferrer noopener\">ru\u2019yetullah<\/a>, <a href=\"https:\/\/islamansiklopedisi.org.tr\/sefaat\" title=\"https:\/\/islamansiklopedisi.org.tr\/sefaat\" target=\"_blank\" rel=\"noreferrer noopener\">\u015fefaat<\/a>, <a href=\"https:\/\/islamansiklopedisi.org.tr\/kabir\" title=\"https:\/\/islamansiklopedisi.org.tr\/kabir\" target=\"_blank\" rel=\"noreferrer noopener\">kabir <\/a>azab\u0131 gibi konularda sah\u00e2beden gelen <a href=\"https:\/\/islamansiklopedisi.org.tr\/mutevatir\" title=\"https:\/\/islamansiklopedisi.org.tr\/mutevatir\" target=\"_blank\" rel=\"noreferrer noopener\">m\u00fctevatir <\/a>haberlere, <a href=\"https:\/\/islamansiklopedisi.org.tr\/mutekaddimin-ve-muteahhirin\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/mutekaddimin-ve-muteahhirin\">m\u00fctekaddimun <\/a>Selef\u2019ten sahabe ve t\u00e2biunun ittifak etti\u011fi esaslara ayk\u0131r\u0131 g\u00f6r\u00fc\u015f beyan ettiklerini ifade ederek selefe ittiban\u0131n gereklili\u011fini vurgulam\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Bu anlay\u0131\u015fa g\u00f6re ilk \u00fc\u00e7 nesil bir nevi dinin tart\u0131\u015fmas\u0131z otoritesi olarak kabul edilmektedir. \u00c7\u00fcnk\u00fc dini en iyi bilen, anlayan ve tatbik eden ilk \u00fc\u00e7 nesildir. Bu \u00fc\u00e7 neslin a\u00e7\u0131klama ve uygulamalar\u0131n\u0131 muhafaza edip uygulamak, onlara ayk\u0131r\u0131 beyan ve fiillerde bulunmamak en temel esast\u0131r.<\/p>\n\n\n\n<p><strong>Selefiyye Mezhebinin Gayesi<\/strong><\/p>\n\n\n\n<p>Dini asl\u0131na (Kur\u2019an ve S\u00fcnnet\u2019e) irca etmek, onu bidatlerden ve yabanc\u0131 unsurlardan temizlemek, ilk \u0130slam neslinin safl\u0131\u011f\u0131na ve sadeli\u011fine d\u00f6nmek , re\u2019y ile konu\u015fmamak, sahabe ve t\u00e2biunun yolunu takip etmek, Yunan mant\u0131\u011f\u0131n\u0131, felsefe ve kel\u00e2m\u0131 b\u0131rak\u0131p ilme tabi olmakt\u0131r<\/p>\n\n\n\n<p><strong>Selefiyye Mezhebinin Metodu<\/strong><\/p>\n\n\n\n<p>Ayetlerde ve sahih S\u00fcnnette varit olan her \u015feye teslimiyetle iman etmek, s\u0131fatlar konusunda te\u015fbihe d\u00fc\u015fmemek ve onlar\u0131 red veya <a href=\"https:\/\/islamansiklopedisi.org.tr\/tevil\" title=\"https:\/\/islamansiklopedisi.org.tr\/tevil\" target=\"_blank\" rel=\"noreferrer noopener\">tevil <\/a>yoluna gitmemek, <a href=\"https:\/\/islamansiklopedisi.org.tr\/nas\" title=\"https:\/\/islamansiklopedisi.org.tr\/nas\" target=\"_blank\" rel=\"noreferrer noopener\">nasslarda <\/a>yer alan <a href=\"https:\/\/islamansiklopedisi.org.tr\/mutesabih\" title=\"https:\/\/islamansiklopedisi.org.tr\/mutesabih\" target=\"_blank\" rel=\"noreferrer noopener\">m\u00fcte\u015f\u00e2bih <\/a>ayet ve hadisleri zahiri manalar\u0131yla alarak kabul etmek. Selefin ekseriyetinde h\u00e2kim olan temay\u00fcl, itik\u00e2di meselelerde <a href=\"http:\/\/www.lugatim.com\/s\/tevakkuf\" title=\"http:\/\/www.lugatim.com\/s\/tevakkuf\" target=\"_blank\" rel=\"noreferrer noopener\">tevakkuf<\/a>, dini konularda <a href=\"https:\/\/islamansiklopedisi.org.tr\/cedel\" title=\"https:\/\/islamansiklopedisi.org.tr\/cedel\" target=\"_blank\" rel=\"noreferrer noopener\">cedele <\/a>ba\u015fvurmamak veya asgari \u00f6l\u00e7\u00fcde ba\u015fvurmak, nasslarda varit olan hususlarda teslim ve <a href=\"https:\/\/islamansiklopedisi.org.tr\/taklid--fikih\" title=\"https:\/\/islamansiklopedisi.org.tr\/taklid--fikih\" target=\"_blank\" rel=\"noreferrer noopener\">taklit <\/a>yolunu se\u00e7mektir.<\/p>\n\n\n\n<p>Ahmed bin Hanbel\u2019in ve dolayl\u0131 olarak Selef akidesinin metodu \u015fu be\u015f maddeden m\u00fcte\u015fekkildir:<\/p>\n\n\n\n<p>1- Nass: Bir konu hakk\u0131nda nass varsa onunla amel edilir. Buna ayk\u0131r\u0131 bir \u015fey ne olursa olsun kabul edilmez. Sahih hadis \u00fczerine rey\u2019 ve k\u0131yasa ba\u015fvurulmaz.<\/p>\n\n\n\n<p>2- Sah\u00e2be fetv\u00e2lar\u0131: Sahabelerin yapm\u0131\u015f oldu\u011fu i\u00e7tihat ya da vermi\u015f olduklar\u0131 fetvalar her zaman \u00f6nc\u00fcl\u00fck sahibidir.<\/p>\n\n\n\n<p>3- Sah\u00e2be aras\u0131nda ihtilaf varsa hangisinin g\u00f6r\u00fc\u015f\u00fc kitap ve s\u00fcnnete uygunsa o kabul edilir.<\/p>\n\n\n\n<p>4- Bir konu hakk\u0131nda ilk \u00fc\u00e7 delilden biri yoksa <a href=\"https:\/\/islamansiklopedisi.org.tr\/mursel\" title=\"https:\/\/islamansiklopedisi.org.tr\/mursel\" target=\"_blank\" rel=\"noreferrer noopener\">m\u00fcrsel <\/a>veya daha <a href=\"https:\/\/islamansiklopedisi.org.tr\/zayif\" title=\"https:\/\/islamansiklopedisi.org.tr\/zayif\" target=\"_blank\" rel=\"noreferrer noopener\">zay\u0131f hadisle<\/a> amel edilir. Zay\u0131f hadis, <a href=\"https:\/\/www.emedrese.com.tr\/blog\/kiyas-nedir\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"K\u0131yas Nedir?\">k\u0131yasa <\/a>tercih edilir.<\/p>\n\n\n\n<p>5- K\u0131yas: Zaruret durumunda, yani konu hakk\u0131nda herhangi bir nasa, <a href=\"https:\/\/islamansiklopedisi.org.tr\/sahabi-kavli\" title=\"https:\/\/islamansiklopedisi.org.tr\/sahabi-kavli\" target=\"_blank\" rel=\"noreferrer noopener\">sah\u00e2be kavli<\/a>, m\u00fcrsel veya zay\u0131f hadis yoksa k\u0131yasa ba\u015fvurulur.<\/p>\n\n\n\n<p>6- M\u00fcte\u015f\u00e2bih Ayetleri Tevil: Selefiyye, Allah\u2019\u0131n s\u0131fatlar\u0131, \u00f6zellikle haberi s\u0131farlar, ve m\u00fcte\u015f\u00e2bih ayetler konular\u0131nda tevil ve tefsire kesinlikle yer vermemi\u015ftir. Allah\u2019\u0131n eli (yed), y\u00fcz\u00fc (vech), g\u00f6z\u00fc (ayn), ar\u015f\u0131, ar\u015fa <a href=\"https:\/\/islamansiklopedisi.org.tr\/istiva\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/istiva\">istiv\u00e2s\u0131<\/a>, gelmesi (ity\u00e2n ve meci\u2019) gibi haberi s\u0131fatlar nassta varit olduklar\u0131 \u015fekliyle kabul edilir, zahirleri \u00fczere b\u0131rak\u0131l\u0131r, kesinlikle hi\u00e7bir a\u00e7\u0131klama yap\u0131lmaz.<\/p>\n\n\n\n<p>Mesela kendisine istiv\u00e2 hakk\u0131nda soru sorulan M\u00e2lik b. Enes \u015f\u00f6yle demi\u015ftir:<em>\u201c\u0130stiv\u00e2 malumdur. Keyfiyeti me\u00e7huld\u00fcr. Ona iman etmek v\u00e2cip, bu konuda soru sormak bidattir\u201d<\/em>. Bu anlay\u0131\u015f \u201ckeyfiyeti me\u00e7hull\u00fck\/bil\u00e2 keyf\u201d akidesi olarak tan\u0131nm\u0131\u015f ve Ehl-i S\u00fcnnet\u2019in akidesi haline gelmi\u015ftir. Selefiyye\u2019nin te\u015fbih endi\u015fesiyle tevilden ka\u00e7\u0131nmas\u0131n\u0131 ve m\u00fcte\u015f\u00e2bih\u00e2t\u0131 zahirleri \u00fczere b\u0131rak\u0131\u015f\u0131n\u0131 yanl\u0131\u015f anlayan baz\u0131 z\u00fcmreler ifrata d\u00fc\u015ferek te\u015fbihe gitmi\u015fler, tevilden ka\u00e7\u0131n alim derken <a href=\"https:\/\/islamansiklopedisi.org.tr\/tecsim\" title=\"https:\/\/islamansiklopedisi.org.tr\/tecsim\" target=\"_blank\" rel=\"noreferrer noopener\">tecsime <\/a>k\u00e2il olmu\u015flard\u0131r. Bunlara Selefiyye\u2019den ayr\u0131 olarak Ha\u015feviyye veya M\u00fc\u015febbihe denilmi\u015ftir.<\/p>\n\n\n\n<p>M\u00fcte\u015f\u00e2bihleri ak\u0131lla a\u00e7\u0131klama konusunda Selefiyye\u2019nin geri durmas\u0131n\u0131n baz\u0131 sebepleri vard\u0131r:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>-\u00c2l-i \u0130mran suresinin <a href=\"https:\/\/kuran.diyanet.gov.tr\/tefsir\/%C3%82l-i%20%C4%B0mr%C3%A2n-suresi\/300\/7-ayet-tefsiri\" title=\"https:\/\/kuran.diyanet.gov.tr\/tefsir\/%C3%82l-i%20%C4%B0mr%C3%A2n-suresi\/300\/7-ayet-tefsiri\" target=\"_blank\" rel=\"noreferrer noopener\">7. ayetindeki<\/a> m\u00fcte\u015f\u00e2bih ayetler konusundaki yasaklama.<br>-Hata ihtimali bulunan tevil ile Allah hakk\u0131nda h\u00fck\u00fcm vermek endi\u015fesi<br>-Tevilin ki\u015fiye g\u00f6re de\u011fi\u015fiklik arz etmesi ve bunun sonucunda birbirine z\u0131t g\u00f6r\u00fc\u015flerin \u00e7o\u011fal\u0131p \u00fcmmetin par\u00e7alanmas\u0131 tehlikesi<\/p><\/blockquote>\n\n\n\n<p>7- Rey\u2019 ile H\u00fck\u00fcm: Selefiyye, itik\u00e2di meselelerde ak\u0131l ve re\u2019ye ba\u015fvurmam\u0131\u015ft\u0131r. Kur\u2019\u00e2n ve S\u00fcnnette beyan edilenleri herhangi bir yorum ve tevil yapmadan aynen kabul etmi\u015fler, ba\u015fta m\u00fcte\u015f\u00e2bih\u00e2t olmak \u00fczere Allah\u2019\u0131n s\u0131fatlar\u0131 ve kader gibi konularda tart\u0131\u015fmaya girmemi\u015flerdir.<\/p>\n\n\n\n<p>Selefiyye\u2019ye g\u00f6re din, m\u00fckemmel ve tamamlanm\u0131\u015f haldedir, onda hi\u00e7bir \u015fey eksik b\u0131rak\u0131lmam\u0131\u015ft\u0131r. M\u00fckemmel olan bir dine akliyorumlar getirmek, dinde eksiklik bulundu\u011fu anlam\u0131na gelmektedir ki bu tamamen yanl\u0131\u015ft\u0131r. Akl\u0131n esas\u0131, kayna\u011f\u0131 nakildir. Nakil olmadan ak\u0131l \u00e7al\u0131\u015fmaz. Ak\u0131l, nasslar\u0131n belirledi\u011fi s\u0131n\u0131rlar d\u00e2hilinde \u00e7al\u0131\u015fabilir.<\/p>\n\n\n\n<h3><span id=\"Selefiyye_Mezhebinin_Akide_Esaslari\"><strong style=\"color: initial;\">Selefiyye Mezhebinin Akide Esaslar\u0131<\/strong><\/span><\/h3>\n\n\n\n<div class=\"wp-block-image is-style-rounded\"><figure class=\"alignright size-full is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Mutezile-Mezhebi.jpg\" alt=\"\" class=\"wp-image-874\" width=\"203\" height=\"203\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Mutezile-Mezhebi.jpg 626w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Mutezile-Mezhebi-300x300.jpg 300w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Mutezile-Mezhebi-150x150.jpg 150w\" sizes=\"(max-width: 203px) 100vw, 203px\" \/><\/figure><\/div>\n\n\n\n<p>Selef anlay\u0131\u015f\u0131nda en ba\u015fta zikredilecek husus, Selef\u2019in konu\u015ftu\u011fu veya sustu\u011fu hususlar d\u0131\u015f\u0131nda konu\u015fanlar\u0131n bidat ehli olarak g\u00f6r\u00fclmesidir. Selef akidesinin esaslar\u0131n\u0131 <a href=\"https:\/\/www.emedrese.com.tr\/blog\/kis-aylarinda-istanbulda-yapilabilecek-4-aktivite\/\" title=\"\u0130mam Gazali\" target=\"_blank\" rel=\"noreferrer noopener\">Gazali<\/a> (\u00f6.505\/1111), <a href=\"https:\/\/www.kitapyurdu.com\/kitap\/kelam-ve-halk-ilcamulavam-an-ilmilkelam--elkanunulkulli-fittevil\/468508.html\" title=\"https:\/\/www.kitapyurdu.com\/kitap\/kelam-ve-halk-ilcamulavam-an-ilmilkelam--elkanunulkulli-fittevil\/468508.html\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130lc\u00e2mu\u2019l-\u2019Av\u00e2m <\/a>isimli eserinde yedi maddede \u015f\u00f6yle toplam\u0131\u015ft\u0131r:<\/p>\n\n\n\n<ol><li><strong><a href=\"https:\/\/islamansiklopedisi.org.tr\/takdis\" title=\"https:\/\/islamansiklopedisi.org.tr\/takdis\" target=\"_blank\" rel=\"noreferrer noopener\">Takdis<\/a><\/strong>: Allah\u2019\u0131 y\u00fcceltmek, O\u2019nu kendi d\u0131\u015f\u0131ndaki varl\u0131klardan ve cism\u00e2niyetten <a href=\"https:\/\/islamansiklopedisi.org.tr\/tenzih\" title=\"https:\/\/islamansiklopedisi.org.tr\/tenzih\" target=\"_blank\" rel=\"noreferrer noopener\">tenzih <\/a>etmek.<\/li><li><strong><a href=\"https:\/\/islamansiklopedisi.org.tr\/tasdik--mantik\" title=\"https:\/\/islamansiklopedisi.org.tr\/tasdik--mantik\" target=\"_blank\" rel=\"noreferrer noopener\">Tasdik<\/a><\/strong>: Ras\u00fblullah\u2019\u0131n s\u00f6ylediklerine, s\u00f6yledi\u011fi hususlarda s\u00e2d\u0131k oldu\u011funa iman etmek. Allah\u2019\u0131n isim ve s\u0131fatlar\u0131n\u0131 Kur\u2019\u00e2n ve sahih S\u00fcnnette ge\u00e7ti\u011fi gibi kabul etmek.<\/li><li><strong>Aczini \u0130tiraf<\/strong>: Nasslarda ge\u00e7en m\u00fcte\u015f\u00e2bih ifadelerin manas\u0131n\u0131n ne oldu\u011funu bilemeyece\u011fini, buna takat yetiremeyece\u011fini ve bu hususta bir m\u00fckellefiyetinin olmad\u0131\u011f\u0131n\u0131 itiraf etmek.<\/li><li><strong><a href=\"https:\/\/islamansiklopedisi.org.tr\/sukut\" title=\"https:\/\/islamansiklopedisi.org.tr\/sukut\" target=\"_blank\" rel=\"noreferrer noopener\">S\u00fck\u00fbt<\/a><\/strong>: M\u00fcte\u015f\u00e2bih\u00e2tla al\u00e2kal\u0131 soru sormamak, kafa yormamak ve bu hususlarda soru sorman\u0131n bidat oldu\u011funu bilmek.<\/li><li><strong><a href=\"https:\/\/islamansiklopedisi.org.tr\/imsak\" title=\"https:\/\/islamansiklopedisi.org.tr\/imsak\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130ms\u00e2k<\/a><\/strong>: M\u00fcte\u015f\u00e2bih laf\u0131zlar\u0131n kelime yap\u0131s\u0131yla, manas\u0131yla, i\u2019r\u00e2b\u0131yla al\u00e2kal\u0131 yorum yapmamak ve onlar\u0131 tefsir edici s\u00f6zlerden ka\u00e7\u0131nmak.<\/li><li><a href=\"https:\/\/islamansiklopedisi.org.tr\/kef\" title=\"https:\/\/islamansiklopedisi.org.tr\/kef\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Keff<\/strong><\/a>: M\u00fcte\u015f\u00e2bih ifadelerin b\u00e2t\u0131n\u0131n\u0131 ara\u015ft\u0131rmamak ve tefekk\u00fcr etmemek.<\/li><li><strong>Marifet Ehline Teslim:<\/strong> Ras\u00fblullah\u2019tan, sah\u00e2beden ve \u00e2limlerden gelen m\u00fcte\u015f\u00e2bih\u00e2tla al\u00e2kal\u0131 bilgi ve yorumlar\u0131 kabul etmek.<\/li><\/ol>\n\n\n\n<p><strong>Genel Akaid Esaslar\u0131<\/strong><\/p>\n\n\n\n<p>Selefiyye\u2019nin itik\u00e2da dair esaslar\u0131n\u0131n temeli Ahmed bin Hanbel\u2019in g\u00f6r\u00fc\u015flerine dayanmaktad\u0131r: <\/p>\n\n\n\n<p>-\u0130man, s\u00f6z ve ameldir; artar ve eksilir.<br>-Kur\u2019\u00e2n, Allah\u2019\u0131n kel\u00e2m\u0131d\u0131r, <a href=\"https:\/\/islamansiklopedisi.org.tr\/mahluk\" title=\"https:\/\/islamansiklopedisi.org.tr\/mahluk\">mahl\u00fbk<\/a> de\u011fildir.<br>-Allah, kendisini vasfetti\u011fi s\u0131fatlar\u0131yla s\u0131fatland\u0131r\u0131l\u0131r. S\u0131fatlar nasslarda nas\u0131l gelmi\u015fse \u00f6ylece kabul edilir; hi\u00e7bir \u015fekilde teviledilmez.<br>&#8211;<a href=\"https:\/\/islamansiklopedisi.org.tr\/gayb\" title=\"https:\/\/islamansiklopedisi.org.tr\/gayb\" target=\"_blank\" rel=\"noreferrer noopener\">Gayb <\/a>\u00e2lemi hakk\u0131nda bir \u015fey bilinemez. Bunun bilgisi sadece Allah kat\u0131ndad\u0131r.<br>-Ru\u2019yetullah hakt\u0131r; tevil ve benzetme yapmaks\u0131z\u0131n m\u00fcminlerin buna inanmas\u0131 v\u00e2ciptir.<br>-Kel\u00e2m ilmi, kel\u00e2mla u\u011fra\u015fmak, kel\u00e2m ehliyle oturmak m\u00fcnkerdir.<br>&#8211;<a href=\"https:\/\/www.emedrese.com.tr\/blog\/kaza-ve-kader\/\" title=\"Kaza ve Kader\" target=\"_blank\" rel=\"noreferrer noopener\">Kaz\u00e2 ve kader<\/a> inanc\u0131 olmaks\u0131z\u0131n iman tamam olmaz. \u0130kisi de Allah kat\u0131ndand\u0131r.<br>&#8211;<a href=\"https:\/\/islamansiklopedisi.org.tr\/murtekib-i-kebire\" title=\"https:\/\/islamansiklopedisi.org.tr\/murtekib-i-kebire\" target=\"_blank\" rel=\"noreferrer noopener\">B\u00fcy\u00fck g\u00fcnahlar<\/a> m\u00fcmini kafir yapmaz. Bu kimseler cehennemde ebedi olarak da kalmazlar.<br>-Sah\u00e2benin kendi aralar\u0131nda meydana gelen ihtilaf ve \u00e7eki\u015fmeler hakk\u0131nda konu\u015fulmaz. Bunlar\u0131 zikretmekten ka\u00e7\u0131nmak, onlar\u0131 hay\u0131r ve iyilikle y\u00e2d etmek gerekir.<br>&#8211;<a href=\"https:\/\/islamansiklopedisi.org.tr\/hulefa-yi-rasidin\" title=\"https:\/\/islamansiklopedisi.org.tr\/hulefa-yi-rasidin\" target=\"_blank\" rel=\"noreferrer noopener\">Hulef\u00e2-i R\u00e2\u015fidin\u2019in<\/a> hil\u00e2fet s\u0131ralamas\u0131 ayn\u0131 zamanda fazilet s\u0131ralamas\u0131d\u0131r.<br>&#8211;<a href=\"https:\/\/islamansiklopedisi.org.tr\/facir\" title=\"https:\/\/islamansiklopedisi.org.tr\/facir\" target=\"_blank\" rel=\"noreferrer noopener\">F\u00e2cir <\/a>veya <a href=\"https:\/\/islamansiklopedisi.org.tr\/fasik\" title=\"https:\/\/islamansiklopedisi.org.tr\/fasik\" target=\"_blank\" rel=\"noreferrer noopener\">f\u00e2s\u0131k <\/a>da olsa <a href=\"https:\/\/islamansiklopedisi.org.tr\/ulul-emr\" title=\"https:\/\/islamansiklopedisi.org.tr\/ulul-emr\" target=\"_blank\" rel=\"noreferrer noopener\">ulu\u2019l-emre<\/a>\/devlet ba\u015fkan\u0131na itaat vaciptir.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131lar: <\/strong><br><strong>&#8220;<a href=\"https:\/\/www.emedrese.com.tr\/blog\/esariyye-mezhebi\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"E\u015fariyye Mezhebi\">E\u015fariyye Mezhebi<\/a>&#8220;<\/strong><br><strong>&#8220;<a href=\"http:\/\/www.itobiad.com\/tr\/download\/article-file\/92812\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"http:\/\/www.itobiad.com\/tr\/download\/article-file\/92812\">\u0130slam D\u00fc\u015f\u00fcnce Tarihinde Bir Anlama Bi\u00e7imi Olarak Selefilik<\/a>&#8220;<\/strong><\/p><\/blockquote>\n\n\n\n<h2><span id=\"Kaynaklar\"><strong style=\"color: initial;\">Kaynaklar<\/strong><\/span><\/h2>\n\n\n\n<p><em>TDV \u0130slam Ansiklopedisi, Selefiyye Maddesi<\/em><br><em>Wikipeidia,\u0130slam Mezhepleri Maddesi.<\/em><br><em>Ana Hatlar\u0131yla \u0130slam Mezhepleri Tarihi, Mustafa \u00d6z, Ensar Yay\u0131nlar\u0131, \u0130stanbul, 2012.<\/em><br><em>\u0130bni Teymiyye\u2019de Selef ve Selefiyye Kavramlar\u0131, \u0130smail Akkoyunlu, Cumhuriyet \u0130lahiyat Dergisi, 23\/1, 2019.<\/em><br><em>Selefili\u011fin Tarihsel Geli\u015fimi ve Felsefi Arka Plan\u0131, M. \u0130lyas Bozkurt, TESAM Akademi Dergisi, 3\/1, 2012.<\/em><br><em>Selefilik, M\u00fcfrih b. S\u00fcleyman el-Kusi, Guraba Yay\u0131nlar\u0131, \u0130stanbul, 2010.<\/em><br><em>Selefili\u011fin Fikri Arka Plan\u0131, S\u00f6nmez Kutlu, OTTO Yay\u0131nlar\u0131, \u0130stanbul, 2017.<\/em><br><em>\u0130slam D\u00fc\u015f\u00fcncesinde 73 F\u0131rka Anlay\u0131\u015f\u0131, Mevl\u00fct \u00d6zler, Ra\u011fbet Yay\u0131nlar\u0131, \u0130stanbul, 2016.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Selefiyye Mezhebi<\/p>\n","protected":false},"author":2,"featured_media":2760,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[445,448,447,446,449],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/147"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=147"}],"version-history":[{"count":6,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/147\/revisions"}],"predecessor-version":[{"id":2103,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/147\/revisions\/2103"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/2760"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=147"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=147"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=147"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}