{"id":161,"date":"2021-08-18T15:13:16","date_gmt":"2021-08-18T12:13:16","guid":{"rendered":"http:\/\/demo.safirtema.com\/safirblog\/2018\/05\/03\/yesil-erik-kilo-verdirir-mi-yesil-erigin-8-muhtesem-faydasi\/"},"modified":"2021-11-29T12:54:41","modified_gmt":"2021-11-29T09:54:41","slug":"ebul-muin-en-nesefi","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/ebul-muin-en-nesefi\/","title":{"rendered":"Ebu&#8217;l Muin en-Nesefi"},"content":{"rendered":"\n<div class=\"wp-block-image\"><figure class=\"alignright size-large is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Andrey-Shishkin-_-\u0410\u043d\u0434\u0440\u0435\u0439-\u0428\u0438\u0448\u043a\u0438\u043d-1960-_-Portrait-_-Academic-painter-818x1024.jpg\" alt=\"\" class=\"wp-image-872\" width=\"194\" height=\"243\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Andrey-Shishkin-_-\u0410\u043d\u0434\u0440\u0435\u0439-\u0428\u0438\u0448\u043a\u0438\u043d-1960-_-Portrait-_-Academic-painter-818x1024.jpg 818w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Andrey-Shishkin-_-\u0410\u043d\u0434\u0440\u0435\u0439-\u0428\u0438\u0448\u043a\u0438\u043d-1960-_-Portrait-_-Academic-painter-240x300.jpg 240w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Andrey-Shishkin-_-\u0410\u043d\u0434\u0440\u0435\u0439-\u0428\u0438\u0448\u043a\u0438\u043d-1960-_-Portrait-_-Academic-painter-768x961.jpg 768w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Andrey-Shishkin-_-\u0410\u043d\u0434\u0440\u0435\u0439-\u0428\u0438\u0448\u043a\u0438\u043d-1960-_-Portrait-_-Academic-painter.jpg 850w\" sizes=\"(max-width: 194px) 100vw, 194px\" \/><\/figure><\/div>\n\n\n\n<div id=\"toc_container\" class=\"toc_wrap_left no_bullets\"><p class=\"toc_title\">\u0130&ccedil;indekiler<\/p><ul class=\"toc_list\"><li><a href=\"#Ebul-Muin_en-Nesefi_d438-o508\">Ebu\u2019l-Muin en-Nesefi (d.438-\u00f6.508)<\/a><ul><li><a href=\"#Hakkinda\">Hakk\u0131nda<\/a><\/li><li><a href=\"#Hayati\">Hayat\u0131<\/a><\/li><li><a href=\"#Ilmi_Sahalari\">\u0130lmi Sahalar\u0131<\/a><\/li><li><a href=\"#Talebeleri\">Talebeleri<\/a><\/li><li><a href=\"#Eserleri\">Eserleri<\/a><\/li><\/ul><\/li><li><a href=\"#Referanslar\">Referanslar<\/a><\/li><\/ul><\/div>\n<h2><span id=\"Ebul-Muin_en-Nesefi_d438-o508\"><strong>Ebu\u2019l-Muin en-Nesefi (d.438-\u00f6.508)<\/strong><\/span><\/h2>\n\n\n\n<h3><span id=\"Hakkinda\"><strong style=\"color: initial; font-size: medium;\">Hakk\u0131nda<\/strong><\/span><\/h3>\n\n\n\n<p><a href=\"https:\/\/www.emedrese.com.tr\/blog\/esariyye-mezhebi\/\" title=\"E\u015fariyye Mezhebi\" target=\"_blank\" rel=\"noreferrer noopener\">E\u015fariyye <\/a>ve <a href=\"https:\/\/www.emedrese.com.tr\/blog\/maturidiyye-mezhebi\/\" title=\"Maturidiyye Mezhebi\" target=\"_blank\" rel=\"noreferrer noopener\">Maturidiyye <\/a>mezhepleri aras\u0131ndaki en temel fark; (Detay i\u00e7in bkz: <a href=\"https:\/\/www.emedrese.com.tr\/blog\/esariyye-ve-maturidiyye-mezhepleri-arasindaki-gorus-ayriliklari\/\" title=\"E\u015fari ve Maturidi Mezhepleri Aras\u0131ndaki G\u00f6r\u00fc\u015f Ayr\u0131l\u0131klar\u0131\" target=\"_blank\" rel=\"noreferrer noopener\">E\u015f&#8217;ari ve Maturidi Mezhebi Aras\u0131ndaki G\u00f6r\u00fc\u015f Ayr\u0131l\u0131klar\u0131<\/a>) E\u015fariyye\u2019nin bir hareket olarak ba\u015flamas\u0131 ve sonraki as\u0131rlarda \u015fekillenip g\u00fc\u00e7lenmesidir, Maturidiyye\u2019nin ise ba\u015ftan bir ekol olarak te\u015fekk\u00fcl etmesidir. Bu durum ilk etapta <a href=\"https:\/\/www.emedrese.com.tr\/blog\/imam-maturidi\/\" title=\"\u0130mam Maturidi\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130mam Maturidi<\/a>\u2019yi a\u015f\u0131lmas\u0131 ve anla\u015f\u0131lmas\u0131 zor bir konuma y\u00fckseltmi\u015ftir.<a href=\"https:\/\/www.emedrese.com.tr\/blog\/imam-esari\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"\u0130mam E\u015f\u2019ari\"> \u0130mam E\u015fari<\/a>\u2019yi ise tamamlanmas\u0131 gereken bir fig\u00fcr haline getirmi\u015f. Hal b\u00f6yle olunca E\u015fari ve \u00f6\u011fretileri ciddi bir takip\u00e7i kitlesi taraf\u0131ndan geli\u015ftirilmi\u015ftir. Netice olarak halk tabakas\u0131nda da kabul\u00fcn\u00fc kolayla\u015ft\u0131rm\u0131\u015ft\u0131r. Tabiri caizse Maturidiyye daha elit ve \u015fehirli bir ekol olarak yoluna devam etmi\u015ftir.<\/p>\n\n\n\n<p>Daha ileriki d\u00f6nemlerde ise objektif bilimler ve <a href=\"https:\/\/islamansiklopedisi.org.tr\/felsefe\" title=\"https:\/\/islamansiklopedisi.org.tr\/felsefe\" target=\"_blank\" rel=\"noreferrer noopener\">felsefe<\/a> ile g\u00fc\u00e7lenen E\u015fariyye, Maturidiyye\u2019nin \u00f6n\u00fcne ge\u00e7mi\u015f, \u00e7ok derinlikli bir ekol formu kazanm\u0131\u015ft\u0131r. Bu noktada <a href=\"https:\/\/islamansiklopedisi.org.tr\/nesefi-ebul-muin\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/nesefi-ebul-muin\">Ebu\u2019l-Muin Nesefi<\/a> gibi isimlerin ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Nesefi, Maturidiyye mezhebinin amiralli\u011fini \u00fcstlenmi\u015f ve adeta mezhebin yeniden canlanmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r. Eserleri ile \u0130mam Maturidi\u2019nin eserlerini tamamlam\u0131\u015f, d\u00fc\u015f\u00fcnceleri ile de Maturidiyye\u2019nin itibar\u0131n\u0131 korumu\u015ftur. Yo\u011fun E\u015fari bask\u0131s\u0131n\u0131 dindirmi\u015f, insanlar\u0131n bu mezhebe de itibar edebileceklerini g\u00f6stermi\u015ftir. T\u00fcm bunlarla beraber Nesefi\u2019nin, Maturidiyye\u2019nin ayr\u0131lmaz bir par\u00e7as\u0131 oldu\u011funu s\u00f6yleyebiliriz. \u0130lmi birikimini, yetkinli\u011fini b\u00f6yle bir misyonu ger\u00e7ekle\u015ftirmek ad\u0131na kullanm\u0131\u015f, daha ya\u015farken de buna muvaffak olmu\u015ftur.<\/p>\n\n\n\n<h3><span id=\"Hayati\"><strong style=\"color: initial;\">Hayat\u0131<\/strong><\/span><\/h3>\n\n\n\n<p>Tam ad\u0131: Ebu\u2019l-Muin Meymun b. Muhammed b. Muhammed b. Mutemed en-Nesefi\u2019dir. 438 y\u0131l\u0131nda bug\u00fcn <a href=\"https:\/\/tr.wikipedia.org\/wiki\/%C3%96zbekistan\" title=\"https:\/\/tr.wikipedia.org\/wiki\/%C3%96zbekistan\" target=\"_blank\" rel=\"noreferrer noopener\">\u00d6zbekistan<\/a> s\u0131n\u0131rlar\u0131 i\u00e7erisinde yer alan Nesef k\u00f6y\u00fcnde d\u00fcnyaya gelmi\u015ftir. Hayat\u0131 hakk\u0131nda kaynaklarda yeterli bilgi bulunmamaktad\u0131r. Fakat alimlerin yeti\u015fti\u011fi bir aileden gelmektedir. E\u011fitimi hakk\u0131nda pek malumat olmasa da Maturidi-<a href=\"https:\/\/islamansiklopedisi.org.tr\/hanefi-mezhebi\" title=\"https:\/\/islamansiklopedisi.org.tr\/hanefi-mezhebi\" target=\"_blank\" rel=\"noreferrer noopener\">Hanefi<\/a> \u00e7izgisindeki alimlerden ve \u00f6zellikle Nesefi nisbesine sahip kimselerden ders ald\u0131\u011f\u0131 d\u00fc\u015f\u00fcn\u00fclmektedir. Kaynaklar babas\u0131 ve dedesinin de t\u0131pk\u0131 kendisi gibi bir Hanefi alimi oldu\u011funu ve mezhebe \u00f6nemli katk\u0131lar sunduklar\u0131n\u0131 s\u00f6ylemektedir. 508 y\u0131l\u0131nda <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Buhara\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/tr.wikipedia.org\/wiki\/Buhara\">Buhara<\/a>\u2019da vefat etmi\u015ftir.<\/p>\n\n\n\n<h3><span id=\"Ilmi_Sahalari\"><strong style=\"color: initial;\">\u0130lmi Sahalar\u0131<\/strong><\/span><\/h3>\n\n\n\n<p>Nesefi, Maturidiyye mezhebinin ikinci kurucusu olarak as\u0131l \u015f\u00f6hretini <a href=\"https:\/\/www.emedrese.com.tr\/blog\/kelam-ilmi-nedir\/\" title=\"Kelam \u0130lmi Nedir?\" target=\"_blank\" rel=\"noreferrer noopener\">kelam <\/a>sahas\u0131nda edinmi\u015ftir. Fakat kelam\u0131n yan\u0131 s\u0131ra <a href=\"https:\/\/islamansiklopedisi.org.tr\/tefsir\" title=\"https:\/\/islamansiklopedisi.org.tr\/tefsir\" target=\"_blank\" rel=\"noreferrer noopener\">tefsir <\/a>ve <a href=\"https:\/\/islamansiklopedisi.org.tr\/fikih\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/fikih\">f\u0131k\u0131h <\/a>sahalar\u0131nda da yetkinlik sahibidir.<\/p>\n\n\n\n<h3><span id=\"Talebeleri\"><strong style=\"color: initial;\">Talebeleri<\/strong><\/span><\/h3>\n\n\n\n<p>Nesefi, t\u0131pk\u0131 kendisi gibi Ehli S\u00fcnnet\u2019e tabi olan ve katk\u0131 sa\u011flayan talebeler yeti\u015ftirmi\u015ftir. Bunlardan en \u00f6nemlileri \u015funlard\u0131r:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>1- <a href=\"https:\/\/islamansiklopedisi.org.tr\/nesefi-necmeddin\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/nesefi-necmeddin\">Necmeddin en-Nesefi<\/a><br>2- <a href=\"https:\/\/islamansiklopedisi.org.tr\/semerkandi-alaeddin\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/semerkandi-alaeddin\">Alaeddin es-Semerkandi<\/a><br>3- Ahmed el-Pezdevi<br>4- \u0130smail b. Adi et-Talekani<br>5- <a href=\"https:\/\/islamansiklopedisi.org.tr\/sugdi\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/sugdi\">Ahmed b. Ferah es-Su\u011fdi<\/a><br>6- Ebu\u2019l-Hasen el-Belhi<\/p><\/blockquote>\n\n\n\n<h3><span id=\"Eserleri\"><strong>Eserleri<\/strong><\/span><\/h3>\n\n\n\n<p>Ekseriyetle kelam, tefsir ve f\u0131k\u0131h sahalar\u0131na ait eserler veren Nesefi\u2019nin \u00f6ne \u00e7\u0131kan eserleri \u015funlard\u0131r:<\/p>\n\n\n\n<p>1- <a href=\"https:\/\/islamansiklopedisi.org.tr\/tebsiratul-edille\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/tebsiratul-edille\">Tabs\u0131rat\u00fc\u2019l-Edille<\/a><\/p>\n\n\n\n<p>45 babdan meydana gelen bir kelam eseridir. Nesefi\u2019nin kelam sahas\u0131nda kaleme ald\u0131\u011f\u0131 en hacimli kitapt\u0131r. Giri\u015f b\u00f6l\u00fcm\u00fcnde ilmin mahiyeti ve <a href=\"https:\/\/islamansiklopedisi.org.tr\/bilgi\" title=\"https:\/\/islamansiklopedisi.org.tr\/bilgi\" target=\"_blank\" rel=\"noreferrer noopener\">bilgi <\/a>edinme yollar\u0131 konular ele al\u0131n\u0131r. Bunlar\u0131n haricinde sistematik kelam\u0131n konu edindi\u011fi, Allah\u2019\u0131n varl\u0131\u011f\u0131, mahiyeti, <a href=\"https:\/\/islamansiklopedisi.org.tr\/sifat\" title=\"https:\/\/islamansiklopedisi.org.tr\/sifat\" target=\"_blank\" rel=\"noreferrer noopener\">s\u0131fatlar\u0131<\/a>, <a href=\"https:\/\/www.emedrese.com.tr\/blog\/nubuvvet\/\" title=\"N\u00fcb\u00fcvvet\" target=\"_blank\" rel=\"noreferrer noopener\">n\u00fcb\u00fcvvet<\/a>, <a href=\"https:\/\/islamansiklopedisi.org.tr\/alem\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/alem\">\u00e2lemin<\/a> yarat\u0131l\u0131\u015f\u0131 gibi konular i\u015flenir.<\/p>\n\n\n\n<p>2- <a href=\"https:\/\/islamansiklopedisi.org.tr\/bahrul-kelam\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/bahrul-kelam\">Bahru\u2019l-Kelam<\/a><\/p>\n\n\n\n<p>M\u00fcellif bu eseri gen\u00e7lik d\u00f6nemlerinde kaleme alm\u0131\u015ft\u0131r. Muhtasar bir kelam kitab\u0131 oldu\u011fu s\u00f6ylenebilir. \u0130\u00e7erisinde \u00e7e\u015fitli konular yer al\u0131r. <a href=\"https:\/\/islamansiklopedisi.org.tr\/cebriyye\" title=\"https:\/\/islamansiklopedisi.org.tr\/cebriyye\" target=\"_blank\" rel=\"noreferrer noopener\">Cebriyye,<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/cehmiyye\" title=\"https:\/\/islamansiklopedisi.org.tr\/cehmiyye\" target=\"_blank\" rel=\"noreferrer noopener\">Cehmiyye<\/a> benzeri f\u0131rkalar\u0131n g\u00f6r\u00fc\u015fleri, <a href=\"https:\/\/www.emedrese.com.tr\/blog\/mutezile-mezhebi\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"Mutezile Mezhebi\">Mutezile<\/a>\u2019nin ortaya \u00e7\u0131k\u0131\u015f\u0131, geli\u015fimi gibi muhtelif konular da yer almaktad\u0131r. Metodik olmamas\u0131 dikkat \u00e7ekicidir, kimi meseleler ilerleyen sayfalarda tekrar etmektedir.<\/p>\n\n\n\n<p>3- \u015eerhu Tevilat\u00fc\u2019l-Kuran<\/p>\n\n\n\n<p>Bu eser Nesefi\u2019nin \u00f6\u011frencisi Alaeddin es-Semerkandi\u2019ye nispet edilmektedir. Fakat i\u00e7eri\u011fi Ebu\u2019l-Muin\u2019e aittir. Semerkandi, <a href=\"https:\/\/islamansiklopedisi.org.tr\/tevilatul-kuran\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/tevilatul-kuran\">Tevilat\u00fc\u2019l-Kuran<\/a> derslerinde hocas\u0131n\u0131n yapm\u0131\u015f oldu\u011fu \u015ferhleri not etmi\u015f ard\u0131ndan, kaybolmamas\u0131 i\u00e7in bunlar\u0131 kitap haline getirerek kendisine nispet etmi\u015ftir. Fakat ayn\u0131 zamanda bu durumu yine kendisi izah etmektedir.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>Bu makaleyi okuyanlar i\u00e7in yaz\u0131 tavsiyesi: &#8220;<a href=\"https:\/\/www.emedrese.com.tr\/blog\/sadeddin-teftazani\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"Sadeddin Teftazani\">Sadeddin Teftazani<\/a>&#8220;<\/strong><\/p><\/blockquote>\n\n\n\n<h2><span id=\"Referanslar\">Referanslar<\/span><\/h2>\n\n\n\n<p><a href=\"https:\/\/islamansiklopedisi.org.tr\/esariyye\">https:\/\/islamansiklopedisi.org.tr\/esariyye<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/maturidiyye\">https:\/\/islamansiklopedisi.org.tr\/maturidiyye<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/maturidi\">https:\/\/islamansiklopedisi.org.tr\/maturidi<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/esari-ebul-hasan\">https:\/\/islamansiklopedisi.org.tr\/esari-ebul-hasan<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/felsefe\">https:\/\/islamansiklopedisi.org.tr\/felsefe<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/nesefi-ebul-muin\">https:\/\/islamansiklopedisi.org.tr\/nesefi-ebul-muin<\/a><br><a href=\"https:\/\/tr.wikipedia.org\/wiki\/%C3%96zbekistan\">https:\/\/tr.wikipedia.org\/wiki\/%C3%96zbekistan<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/hanefi-mezhebi\">https:\/\/islamansiklopedisi.org.tr\/hanefi-mezhebi<\/a><br><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Buhara\">https:\/\/tr.wikipedia.org\/wiki\/Buhara<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/kelam--ilim\">https:\/\/islamansiklopedisi.org.tr\/kelam&#8211;ilim<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/tefsir\">https:\/\/islamansiklopedisi.org.tr\/tefsir<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/fikih\">https:\/\/islamansiklopedisi.org.tr\/fikih<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/nesefi-necmeddin\">https:\/\/islamansiklopedisi.org.tr\/nesefi-necmeddin<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/semerkandi-alaeddin\">https:\/\/islamansiklopedisi.org.tr\/semerkandi-alaeddin<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/sugdi\">https:\/\/islamansiklopedisi.org.tr\/sugdi<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/tebsiratul-edille\">https:\/\/islamansiklopedisi.org.tr\/tebsiratul-edille<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/bilgi\">https:\/\/islamansiklopedisi.org.tr\/bilgi<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/sifat\">https:\/\/islamansiklopedisi.org.tr\/sifat<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/nubuvvet\">https:\/\/islamansiklopedisi.org.tr\/nubuvvet<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/alem\">https:\/\/islamansiklopedisi.org.tr\/alem<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/bahrul-kelam\">https:\/\/islamansiklopedisi.org.tr\/bahrul-kelam<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/cebriyye\">https:\/\/islamansiklopedisi.org.tr\/cebriyye<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/cehmiyye\">https:\/\/islamansiklopedisi.org.tr\/cehmiyye<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/mutezile\">https:\/\/islamansiklopedisi.org.tr\/mutezile<\/a><br><a href=\"https:\/\/islamansiklopedisi.org.tr\/tevilatul-kuran\">https:\/\/islamansiklopedisi.org.tr\/tevilatul-kuran<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ebu&#8217;l Muin en-Nesefi<\/p>\n","protected":false},"author":2,"featured_media":872,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1,560],"tags":[603,604,605],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/161"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=161"}],"version-history":[{"count":5,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/161\/revisions"}],"predecessor-version":[{"id":1908,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/161\/revisions\/1908"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/872"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=161"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=161"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=161"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}