{"id":168,"date":"2021-09-03T18:21:49","date_gmt":"2021-09-03T15:21:49","guid":{"rendered":"http:\/\/demo.safirtema.com\/safirblog\/2018\/05\/03\/360-derece-cekim-yapabilen-kamera-ile-hava-dalisi\/"},"modified":"2021-11-18T14:43:02","modified_gmt":"2021-11-18T11:43:02","slug":"ilmi-bilimsel-tefsir-metodu","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/ilmi-bilimsel-tefsir-metodu\/","title":{"rendered":"\u0130lmi\/Bilimsel Tefsir Metodu"},"content":{"rendered":"\n<div id=\"toc_container\" class=\"toc_wrap_left no_bullets\"><p class=\"toc_title\">\u0130&ccedil;indekiler<\/p><ul class=\"toc_list\"><li><a href=\"#IlmiBilimsel_Tefsir_Metodu\">\u0130lmi\/Bilimsel Tefsir Metodu<\/a><\/li><li><a href=\"#Tantavi_b_Cevheri_el-Misri_1862-1940_Kimdir\">Tantavi b. Cevheri el-M\u0131sri (1862-1940) Kimdir?<\/a><\/li><li><a href=\"#Ilmi_Tefsir_Kaynaklari\">\u0130lmi Tefsir Kaynaklar\u0131<\/a><ul><li><a href=\"#el-Cevahir_fi_Tefsiril-Kuran\">el-Cevahir fi Tefsiri\u2019l-Kuran<\/a><\/li><li><a href=\"#Kesful_Esrarin_Nuraniyyetil_Kuraniyye\">Ke\u015ff\u00fc\u2019l Esrari\u2019n Nuraniyyeti\u2019l Kuraniyye<\/a><\/li><\/ul><\/li><li><a href=\"#Kaynaklar\">Kaynaklar<\/a><\/li><\/ul><\/div>\n<h2><span id=\"IlmiBilimsel_Tefsir_Metodu\"><strong>\u0130lmi\/Bilimsel Tefsir Metodu<\/strong><\/span><\/h2>\n\n\n\n<p>Bu tefsir ak\u0131m\u0131 asl\u0131nda yeni ortaya \u00e7\u0131km\u0131\u015f bir metot de\u011fildir. Abbasiler d\u00f6neminde M\u00fcsl\u00fcmanlar\u0131n felsefe, astronomi, matematik, t\u0131p, fizik, kimya gibi ilim dallar\u0131yla tan\u0131\u015fmas\u0131yla ba\u015flar. Amac\u0131; bilimsel veriler, teknolojik geli\u015fmeler ve fenni ke\u015fifler ile naslar aras\u0131nda uyum sa\u011flamakt\u0131r. Yani tefsir faaliyetini bilimsel bulu\u015flar ve nazariyeler \u0131\u015f\u0131\u011f\u0131nda ger\u00e7ekle\u015ftirmektir. Ge\u00e7mi\u015fte bu tefsir metoduyla ilgilenmi\u015f me\u015fhur pek \u00e7ok \u00e2lim vard\u0131r. <a href=\"https:\/\/www.emedrese.com.tr\/blog\/kis-aylarinda-istanbulda-yapilabilecek-4-aktivite\/\" title=\"\u0130mam Gazali\" target=\"_blank\" rel=\"noreferrer noopener\">Gazali <\/a>(\u00f6.505\/1111), Suyuti (911\/1505), <a href=\"https:\/\/www.emedrese.com.tr\/blog\/fahruddin-razi\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"Fahreddin Razi\">Razi <\/a>(\u00f6.606\/1210) gibi isimler buna \u00f6rnek olarak verilebilir.<\/p>\n\n\n\n<p>Bug\u00fcn de bu tefsir metoduyla hala ilgilenmekte olan bir tak\u0131m d\u00fc\u015f\u00fcn\u00fcr bulunmaktad\u0131r. Arap co\u011frafyas\u0131ndan; Ke\u015ff\u00fc\u2019l Esrari\u2019n Nuraniyyeti\u2019l Kuraniyye adl\u0131 kitab\u0131yla Muhammed b. Ahmed el-\u0130skenderani\u2019yi (\u00f6. 1888), Tebaiu\u2019l \u0130stibdad ve Mesairu\u2019l \u0130sti\u2019bad kitab\u0131yla Seyyid Abdurrahman el-Kevakibi\u2019yi (\u00f6. 1902) ve son olarak el-Cevahir fi Tefsiri\u2019l Kur&#8217;an ad\u0131yla 25 ciltlik tefsirin sahibi Tantavi Cevheri\u2019yi (\u00f6. 1940) \u00f6rnek olarak verebiliriz.&nbsp; T\u00fcrkiye\u2019den de Elmal\u0131l\u0131 Hamdi Yaz\u0131r (\u00f6.1942), Said Nursi (\u00f6.1960), S\u00fcleyman Ate\u015f, Celal K\u0131rca gibi isimleri k\u0131smen bu ekol i\u00e7erisinde inceleyebiliriz.<\/p>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-large is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/researcher-studies-arabic-writing-from-koran-using-magnifying-glass-table-edited-scaled.jpg\" alt=\"\" class=\"wp-image-1997\" width=\"259\" height=\"259\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/researcher-studies-arabic-writing-from-koran-using-magnifying-glass-table-edited-scaled.jpg 2560w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/researcher-studies-arabic-writing-from-koran-using-magnifying-glass-table-edited-300x300.jpg 300w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/researcher-studies-arabic-writing-from-koran-using-magnifying-glass-table-edited-1024x1024.jpg 1024w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/researcher-studies-arabic-writing-from-koran-using-magnifying-glass-table-edited-150x150.jpg 150w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/researcher-studies-arabic-writing-from-koran-using-magnifying-glass-table-edited-768x768.jpg 768w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/researcher-studies-arabic-writing-from-koran-using-magnifying-glass-table-edited-1536x1536.jpg 1536w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/researcher-studies-arabic-writing-from-koran-using-magnifying-glass-table-edited-2048x2048.jpg 2048w\" sizes=\"(max-width: 259px) 100vw, 259px\" \/><\/figure><\/div>\n\n\n\n<p>Bug\u00fcn hala T\u00fcrkiye\u2019de bu tefsir metoduyla \u00e7ok ciddi \u015fekilde ilgilenen ve bu metottan medet uman baz\u0131 ilim adamlar\u0131 mevcut. Televizyon programlar\u0131nda, konferanslarda, seminerlerde, din ve bilimi uzla\u015ft\u0131rmak nam\u0131na bu okuma metodunu ciddi bir \u015fekilde savunuyorlar. Bu t\u00fcrden bir Kuran okumas\u0131 belki 17. 18. y\u00fczy\u0131llara kadar m\u00fcmk\u00fcnd\u00fc. Bir yere kadar idare de edebilirdi. Fakat son y\u00fczy\u0131llarda ger\u00e7ekle\u015fen ilmi ke\u015fifler t\u00fcm d\u00fcnya tarihinde ger\u00e7ekle\u015fen ke\u015fiflerden bile fazlad\u0131r. Teorilerin ve ideolojilerin birbirileri ile d\u00f6v\u00fc\u015ft\u00fc\u011f\u00fc, teknolojik aletlerin tabiata meydan okudu\u011fu bir zaman diliminde ya\u015f\u0131yoruz. Bundan 1400 y\u0131l \u00f6nce inmi\u015f olan bir kitap, bir yaz\u0131l\u0131 kaynak t\u00fcm bu geli\u015fmeleri nas\u0131l ihtiva edebilir? Nas\u0131l bunlar\u0131n t\u00fcm\u00fcne i\u015faret edebilir\/ettirilebilir?<\/p>\n\n\n\n<p>\u201cS\u00fcleyman\u2019a r\u00fczg\u00e2r\u0131 verdik\u201d ayetinin u\u00e7ak ve f\u00fczeyi; \u201cben onu g\u00f6z a\u00e7\u0131p kapay\u0131ncaya kadar getiririm\u201d ayetinin de \u0131\u015f\u0131nlanmay\u0131 delalet etmesi ne kadar makul? <a href=\"https:\/\/kuran.diyanet.gov.tr\/tefsir\/Neml-suresi\/3176\/17-30-ayet-tefsiri\" title=\"https:\/\/kuran.diyanet.gov.tr\/tefsir\/Neml-suresi\/3176\/17-30-ayet-tefsiri\" target=\"_blank\" rel=\"noreferrer noopener\">H\u00fcd h\u00fcd ku\u015funun<\/a> helikoptere i\u015faret etmesi ne kadar tutarl\u0131? A\u00e7\u0131k\u00e7a ifade etmek gerekirse bu t\u00fcrden yorumlar; bat\u0131ya kar\u015f\u0131 bir ezilmi\u015flik ve t\u00fckenmi\u015flik psikolojisinin tezah\u00fcr\u00fc olarak yorumlanmaktad\u0131r.<\/p>\n\n\n\n<p>Bu ak\u0131m\u0131n son d\u00f6nemlerdeki en \u00f6nemli temsilcisi ve devamc\u0131s\u0131 Tantavi Cevheridir. Tantavi\u2019nin \u015fahs\u0131nda bu metodun inceliklerini anlayabiliriz.<\/p>\n\n\n\n<h2><span id=\"Tantavi_b_Cevheri_el-Misri_1862-1940_Kimdir\"><strong style=\"color: initial;\">Tantavi b. Cevheri el-M\u0131sri (1862-1940) Kimdir?<\/strong><\/span><\/h2>\n\n\n\n<p>1862 y\u0131l\u0131nda Nil Deltas\u0131\u2019nda Zekazik\u2019in g\u00fcneydo\u011fusundaki Kefr Avadullah Hicazi k\u00f6y\u00fcnde do\u011far. \u0130lk e\u011fitimini k\u00f6y\u00fcnde al\u0131r ve bu s\u00fcre\u00e7te Kuran\u0131 ezberler. Daha sonra Ezher\u2019e kaydolur. 1877-1882 y\u0131llar\u0131 aras\u0131 Ezher\u2019dedir. Be\u015f y\u0131ll\u0131k bir e\u011fitimden sonra hastal\u0131\u011f\u0131 sebebiyle ilme devam etmek istemez. K\u00f6y\u00fcne d\u00f6ner. Burada \u00fc\u00e7 y\u0131l \u00e7ift\u00e7ilikle u\u011fra\u015f\u0131r. Do\u011fayla i\u00e7li d\u0131\u015fl\u0131 ge\u00e7en bu \u00fc\u00e7 y\u0131lda tabiat bilimlerine merak salar. Ve Ezher\u2019de d\u00f6rt y\u0131l daha okumaya karar verir.<\/p>\n\n\n\n<p>Tabiat bilimlerine duydu\u011fu merak sebebiyle 1889\u2019da Darululum\u2019a kaydolur. Ve 1893\u2019te buradaki e\u011fitimini de tamamlar. 1900-1910 y\u0131llar\u0131 aras\u0131nda el-Medreset\u00fc\u2019l Hidiviyye\u2019dedir. M\u00fcderristir. Bu d\u00f6nemde \u0130ngilizce de \u00f6\u011frenir hatta \u00e7eviriler yapar. El- H\u0131zb\u00fc\u2019l Vataniye\u2019ye yak\u0131nl\u0131\u011f\u0131 sebebiyle partinin yay\u0131n organ\u0131 Liva\u2019da yaz\u0131lar yazar.<\/p>\n\n\n\n<p>\u0130ngiliz aleyhtarl\u0131\u011f\u0131 sebebiyle g\u00f6rev yapt\u0131\u011f\u0131 yerlerden azledilir. Bir s\u00fcre daha farkl\u0131 yerlerde okutmanl\u0131k yapar. Emekliye ayr\u0131ld\u0131\u011f\u0131 1922 y\u0131l\u0131ndan sonra t\u00fcm vaktini eser telif etmeye ve sosyal \u00e7al\u0131\u015fmalara ay\u0131r\u0131r. <a href=\"https:\/\/islamansiklopedisi.org.tr\/ihvan-i-muslimin\" title=\"https:\/\/islamansiklopedisi.org.tr\/ihvan-i-muslimin\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130hvan-\u0131 M\u00fcslimin<\/a>\u2019e kat\u0131l\u0131r. Te\u015fkilat\u0131n yaz\u0131 i\u015fleriyle me\u015fgul olur. Ve M\u00fcsl\u00fcman Karde\u015fler gibi pek \u00e7ok sosyal hareketlerde yer al\u0131r. 1940 y\u0131l\u0131n\u0131n Ocak ay\u0131nda Kahire\u2019de vefat eder.<\/p>\n\n\n\n<p>Tantavi Cevheri\u2019ye g\u00f6re; Kuran\u2019da hikmet, tevhit, tabiat, kimya ve daha say\u0131lamayacak kadar bir\u00e7ok ilim ve fenne dair malumat mevcuttur. Bunlar a\u00e7\u0131k veya gizli bir \u015fekilde bulunmaktad\u0131r. \u00d6nemli olan bu ulum ve f\u00fcnunu ke\u015ffedebilmektedir.<\/p>\n\n\n\n<p>Cevheri\u2019ye g\u00f6re Kuran\u2019da 150 adet <a href=\"https:\/\/www.emedrese.com.tr\/blog\/fikih-nedir\/\" title=\"F\u0131k\u0131h Nedir?\" target=\"_blank\" rel=\"noreferrer noopener\">f\u0131k\u0131h<\/a>, 750 adet ilim ve fenle ilgili ayet vard\u0131r. Fakat bug\u00fcne kadar ulema ekseriyetler f\u0131k\u0131h ile u\u011fra\u015f\u0131p Kuran\u2019daki kevni ve <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Kozmoloji\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/tr.wikipedia.org\/wiki\/Kozmoloji\">kozmolojik <\/a>hususlar \u00fczerinde durmam\u0131\u015flard\u0131r. Bu do\u011fru de\u011fildir. Ge\u00e7mi\u015f ulema f\u0131k\u0131hta dirayet sahibiydi. Yeni jenerasyon da bilimde dirayet sahibi olmal\u0131d\u0131r ki ancak bu \u015fekilde terakki ger\u00e7ekle\u015ftirilebilir.<\/p>\n\n\n\n<p>Tantavi Cevheri ilmi tefsir ekol\u00fcn\u00fcn en \u00f6nemli ismi olarak bilinir. Toplam on adet eseri vard\u0131r. Bu eserlerden en \u00f6nemlisi el-Cevahir fi Tefisiri\u2019l-Kuran ad\u0131yla yazm\u0131\u015f oldu\u011fu 25 ciltlik tefsirdir.<\/p>\n\n\n\n<h2><span id=\"Ilmi_Tefsir_Kaynaklari\"><strong style=\"color: initial;\">\u0130lmi Tefsir Kaynaklar\u0131<\/strong><\/span><\/h2>\n\n\n\n<div class=\"wp-block-image is-style-rounded\"><figure class=\"alignright size-large is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/10\/Kuran-4-min-1024x1024.jpeg\" alt=\"\" class=\"wp-image-922\" width=\"254\" height=\"254\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/10\/Kuran-4-min-1024x1024.jpeg 1024w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/10\/Kuran-4-min-300x300.jpeg 300w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/10\/Kuran-4-min-150x150.jpeg 150w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/10\/Kuran-4-min-768x768.jpeg 768w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/10\/Kuran-4-min-1536x1536.jpeg 1536w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/10\/Kuran-4-min-2048x2048.jpeg 2048w\" sizes=\"(max-width: 254px) 100vw, 254px\" \/><\/figure><\/div>\n\n\n\n<h3><span id=\"el-Cevahir_fi_Tefsiril-Kuran\"><strong>el-Cevahir fi Tefsiri\u2019l-Kuran<\/strong><\/span><\/h3>\n\n\n\n<p>el-Cevahir\u2019i ilmi tefsir metodunun ilk kayna\u011f\u0131 olarak g\u00f6rebiliriz. \u015eayet modern bilimi, orta \u00e7a\u011f biliminden ay\u0131r\u0131rsak b\u00f6yle bir tan\u0131mla m\u00fcmk\u00fcn ve makul olacakt\u0131r. Tantavi, tefsirinde al\u0131\u015f\u0131k olunmayan bir y\u00f6ntem uygulam\u0131\u015ft\u0131r. Klasik dirayet metodunu kullanarak \u00f6nce ayetleri veya sureleri incelemi\u015f ard\u0131ndan yerine g\u00f6re bilimsel geli\u015fmeleri bu ayetlerle irtibatland\u0131rarak tefsir etmi\u015ftir. \u0130\u015fari tefsir y\u00f6ntemini de s\u0131k s\u0131k kulland\u0131\u011f\u0131 g\u00f6r\u00fclmektedir. Bu hacimli eser sahas\u0131n\u0131n en \u00f6nemli ve en k\u00fclt yap\u0131t\u0131 olsa da zaman i\u00e7erisinde \u00e7e\u015fitli ele\u015ftirilere maruz kalm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Tantavi, ulemay\u0131 f\u0131k\u0131h ilmini, hadis ilmini, kelam ilmini \u00e7ok iyi bilmek fakat bununla beraber g\u00fcncel bilimsel geli\u015fmelerden uzak kalmakla tenkit etmektedir. Bilimden uzakl\u0131k \u0130slam\u2019\u0131 ve Kuran\u2019\u0131 en iyi \u015fekilde anlaman\u0131n \u00f6n\u00fcnde b\u00fcy\u00fck engel te\u015fkil eder. Bu sebeple her ne kadar geleneksel ilimlerin es ge\u00e7ilmemesi gerekiyorsa da, bilimsel verilerin de \u0131\u015f\u0131\u011f\u0131ndan ka\u00e7\u0131lmamas\u0131 gerekir. Ayr\u0131ca Tantavi, kendisinin bilime, kozmolojiye ve sair ilimlere duydu\u011fu i\u015ftiyak\u0131 f\u0131tri bir gereklilik olarak yorumlamakt\u0131r. Yani kendisindeki do\u011fu\u015ftan gelen bir merak g\u00fcd\u00fcs\u00fcyle hareket etti\u011fini s\u00f6ylemektedir.<\/p>\n\n\n\n<p>Eserinin \u00e7ok fazla tenkit almas\u0131n\u0131n sebebi ise her t\u00fcrl\u00fc bilimsel geli\u015fmenin ayetlerle senkronize edilmesidir. Razi\u2019nin tefsiri i\u00e7in yap\u0131lan \u201cbu kitapta tefsirden ba\u015fka her \u015fey vard\u0131r\u201d ele\u015ftirisi Tantavi\u2019nin eseri i\u00e7in de yap\u0131lm\u0131\u015ft\u0131r. Ne var ki g\u00fcn\u00fcm\u00fczde hala bu sahada el-Cevahir gibi bir kitap yaz\u0131lm\u0131\u015f de\u011fildir.<\/p>\n\n\n\n<h3><span id=\"Kesful_Esrarin_Nuraniyyetil_Kuraniyye\"><strong>Ke\u015ff\u00fc\u2019l Esrari\u2019n Nuraniyyeti\u2019l Kuraniyye<\/strong><\/span><\/h3>\n\n\n\n<p>Eserin sahibi Muhammed b. Ahmed el-\u0130skenderani, ilmi tefsirin yeniden uyand\u0131r\u0131c\u0131s\u0131 olarak tan\u0131mlanabilir. Her ne kadar Tantavi ile ilmi tefsir zirve noktas\u0131na ula\u015fm\u0131\u015f olsa da ondan \u00f6nce \u0130skenderani fetret d\u00f6nemi ya\u015fayan bu metodun durgunlu\u011funa bir son vermi\u015f eseri ile yeniden hareket kazand\u0131rm\u0131\u015ft\u0131r. Ke\u015ff\u00fc\u2019l-Esrar ad\u0131ndan da anla\u015f\u0131laca\u011f\u0131 \u00fczere ayetlerin i\u00e7lerinde saklad\u0131\u011f\u0131 gizli manalar\u0131, bilimsel hakikatleri ve kozmolojik esrar\u0131 a\u00e7\u0131\u011fa \u00e7\u0131karmak hedefi g\u00fctmektedir. Yeni bilimsel geli\u015fmeler ile ayet aras\u0131ndaki uyum mukayese edilmi\u015f daha genel olarak din ve bilim aras\u0131ndaki yumu\u015fak e\u015fik aranm\u0131\u015ft\u0131r. \u0130skenderani\u2019nin eseri Tantavi\u2019ninkine g\u00f6re \u00e7ok daha hacimsiz bir yap\u0131ya sahiptir. \u0130lk olarak 1880 y\u0131l\u0131nda M\u0131s\u0131r\u2019da \u00fc\u00e7 cilt olarak bas\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Bu ak\u0131ma tefsir yazarak olmasa da fikirleri, yaz\u0131lar\u0131 ve telifleriyle katk\u0131 sa\u011flayanlar da olmu\u015ftur. \u00d6rne\u011fin \u00e7a\u011fda\u015f \u0130slam d\u00fc\u015f\u00fcn\u00fcrlerinden biri olan Muhammed Abdullah e\u015f-\u015earkavi (\u00f6.1812) bunlardan biridir. \u015earkavi\u2019ye g\u00f6re kainattaki kanunlar\u0131 ke\u015ffedebilmek, medeniyet kurup geli\u015ftirebilmek ad\u0131na olduk\u00e7a \u00f6nemlidir. \u0130slam\u2019\u0131n da m\u00fcmin kimselerin ger\u00e7ekle\u015ftirmesini istedi\u011fi gaye budur. Bahsi mevzuu gayenin de ger\u00e7ekle\u015febilmesi i\u00e7in kevni hakikatler ile k\u00e2inat kitab\u0131 olan Kuran aras\u0131ndaki uyumun tesis edilmesi gerekir. \u015earkavi bu konudaki fikirlerini ifade etmek ve ilmi tefsiri savunmak maksad\u0131yla el-Kuran ve\u2019l-Kevn isimli eseri kaleme alm\u0131\u015ft\u0131r. Ayn\u0131 t\u00fcrde yaz\u0131lan eserlerden bir di\u011feri de Muhammed \u0130sam Kassab\u2019a ait olan el-Kevn beyne\u2019l-Kuran ve\u2019l-\u0130lm ba\u015fl\u0131kl\u0131 eserdir.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>Bu makaleyi okuyanlar i\u00e7in yaz\u0131 tavsiyesi: &#8220;<a href=\"https:\/\/www.emedrese.com.tr\/blog\/ictimai-tefsir-metodu\/\" target=\"_blank\" rel=\"noopener\">\u0130\u00e7timai Tefsir Metodu<\/a>&#8220;<\/strong><\/p><\/blockquote>\n\n\n\n<h2><span id=\"Kaynaklar\"><strong style=\"color: initial;\">Kaynaklar<\/strong><\/span><\/h2>\n\n\n\n<p><em>TDV \u0130slam Ansiklopedisi, Tefsir Maddesi.<br><\/em><em>Tefsir Tarihine K\u0131sa Bir Bak\u0131\u015f, Mehmet Zeki Do\u011fan-Abd\u00fclbaki G\u00fcne\u015f, Van Y\u00fcz\u00fcn Y\u0131l \u00dcniversitesi \u0130lahiyat Fak\u00fcltesi Dergisi, 2\/2019.<br><\/em><em>\u0130lmi Tefsir, Nurettin Turgay, Diyanet Dergi: <\/em><a href=\"https:\/\/dergi.diyanet.gov.tr\/makaledetay.php?ID=19787\"><em>https:\/\/dergi.diyanet.gov.tr\/makaledetay.php?ID=19787<\/em><\/a><br><em>Muhsin Demirci, Tefsir Tarihi, \u0130FAV Yay\u0131nlar\u0131, \u0130stanbul, 2017.<br><\/em><em>C\u00fcneyt Eren, Kuran \u0130limleri ve Tefsir Ist\u0131lahlar\u0131, \u0130stanbul, 2015.<\/em><a href=\"#_ftnref1\" name=\"_ftn1\"><\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130lmi\/Bilimsel Tefsir Metodu<\/p>\n","protected":false},"author":3,"featured_media":899,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[9],"tags":[510,509,511,504],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/168"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=168"}],"version-history":[{"count":5,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/168\/revisions"}],"predecessor-version":[{"id":1999,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/168\/revisions\/1999"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/899"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=168"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=168"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=168"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}