{"id":19,"date":"2021-09-10T10:21:00","date_gmt":"2021-09-10T07:21:00","guid":{"rendered":"http:\/\/demo.safirtema.com\/safirblog\/2018\/05\/03\/cinden-abdye-huawei-sorusturmasi-tepkisi\/"},"modified":"2021-11-18T14:45:39","modified_gmt":"2021-11-18T11:45:39","slug":"tarihselcilik-metodu","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/tarihselcilik-metodu\/","title":{"rendered":"Tarihselcilik Metodu"},"content":{"rendered":"\n<div id=\"toc_container\" class=\"toc_wrap_left no_bullets\"><p class=\"toc_title\">\u0130&ccedil;indekiler<\/p><ul class=\"toc_list\"><li><a href=\"#Tarihselcilik_Metodunun_Tanimi_ve_Mahiyeti\">Tarihselcilik Metodunun Tan\u0131m\u0131 ve Mahiyeti<\/a><\/li><li><a href=\"#Tarihselcilik_Metodunun_Genel_Ozellikleri\">Tarihselcilik Metodunun Genel \u00d6zellikleri<\/a><\/li><li><a href=\"#Tarihselcilik_Metodunun_Onemli_Simalari\">Tarihselcilik Metodunun \u00d6nemli Simalar\u0131<\/a><ul><li><a href=\"#Fazlurrahman_1919-1988\">Fazlurrahman (1919-1988)<\/a><ul><li><a href=\"#Hayati\">Hayat\u0131<\/a><\/li><li><a href=\"#Dusuncesi\">D\u00fc\u015f\u00fcncesi<\/a><\/li><li><a href=\"#Eserleri\">Eserleri<\/a><\/li><\/ul><\/li><li><a href=\"#Roger_Garaudy_1913-2012\">Roger Garaudy (1913-2012)<\/a><ul><li><a href=\"#Hayati-2\">Hayat\u0131<\/a><\/li><li><a href=\"#Dusuncesi-2\">D\u00fc\u015f\u00fcncesi<\/a><\/li><li><a href=\"#Eserleri-2\">Eserleri<\/a><\/li><\/ul><\/li><li><a href=\"#Muhammed_Arkoun_1929-2010\">Muhammed Arkoun (1929-2010)<\/a><ul><li><a href=\"#Hayati-3\">Hayat\u0131<\/a><\/li><li><a href=\"#Dusuncesi-3\">D\u00fc\u015f\u00fcncesi<\/a><\/li><li><a href=\"#Eserleri-3\">Eserleri<\/a><\/li><\/ul><\/li><li><a href=\"#Hasan_Hanefi_Hasaneyn_1935-2021\">Hasan Hanefi Hasaneyn (1935-2021)<\/a><ul><li><a href=\"#Hayati-4\">Hayat\u0131<\/a><\/li><li><a href=\"#Dusuncesi-4\">D\u00fc\u015f\u00fcncesi<\/a><\/li><li><a href=\"#Eserleri-4\">Eserleri<\/a><\/li><\/ul><\/li><\/ul><\/li><li><a href=\"#Netice_Olarak_Tarihselcilik\">Netice Olarak: Tarihselcilik<\/a><\/li><li><a href=\"#Kaynaklar\">Kaynaklar<\/a><\/li><li><a href=\"#Referanslar\">Referanslar<\/a><\/li><\/ul><\/div>\n<h3><span id=\"Tarihselcilik_Metodunun_Tanimi_ve_Mahiyeti\"><strong>Tarihselcilik Metodunun Tan\u0131m\u0131 ve Mahiyeti<\/strong><\/span><\/h3>\n\n\n\n<p>Son d\u00f6nemlerin en orijinal ayn\u0131 zamanda en ayk\u0131r\u0131 Kuran okuma metotlar\u0131ndan birisidir <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Tarihselcilik\" target=\"_blank\" rel=\"noreferrer noopener\">tarihselcilik<\/a>. Anavatan\u0131; pek \u00e7ok fikrin men\u015fei olan Avrupa\u2019d\u0131r. Genel anlamda tarihselcilik; yerel \u015fartlar\u0131n sonu\u00e7lar\u0131 etkilemesinin ka\u00e7\u0131n\u0131lmaz oldu\u011funu iddia eden kuram\u0131n ad\u0131d\u0131r. Bu kuram ayd\u0131nlanma d\u00f6nemi sonras\u0131 <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Kutsal_metin\" target=\"_blank\" rel=\"noreferrer noopener\">kutsal metinler<\/a> \u00fczerinde uygulanmaya ba\u015flanm\u0131\u015ft\u0131r. As\u0131l ama\u00e7; <a href=\"https:\/\/islamansiklopedisi.org.tr\/incil\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130ncil<\/a>\u2019deki akla ters olan noktalar\u0131 <a href=\"https:\/\/islamansiklopedisi.org.tr\/akil\" target=\"_blank\" rel=\"noreferrer noopener\">ak\u0131l<\/a> ve <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Bilim\" target=\"_blank\" rel=\"noreferrer noopener\">bilimle<\/a> uzla\u015ft\u0131rmak, <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Mitoloji\" target=\"_blank\" rel=\"noreferrer noopener\">mitolojik<\/a> verileri anlamland\u0131rmak ve tekrardan canl\u0131 bir kitap haline getirmektir.<\/p>\n\n\n\n<p>Bundan hemen hemen bir as\u0131r sonra bu metot \u0130slam d\u00fcnyas\u0131nda da s\u00f6z konusu olmaya ba\u015flam\u0131\u015ft\u0131r. Tarihselcilik Bat\u0131\u2019dakinden k\u00fc\u00e7\u00fck farklarla Kuran\u2019a uyarlanmaya \u00e7al\u0131\u015f\u0131lm\u0131\u015ft\u0131r. \u015e\u00f6yle ki; Bat\u0131\u2019da bu metot kutsal kitaplar\u0131n akla ters olan noktalar\u0131 i\u00e7in kullan\u0131l\u0131rken \u0130slam d\u00fcnyas\u0131nda Kuran\u2019\u0131n i\u015flerli\u011fini kaybetmi\u015f <a href=\"https:\/\/islamansiklopedisi.org.tr\/ahkam\" target=\"_blank\" rel=\"noreferrer noopener\">ahk\u00e2m\u0131<\/a> i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r. Yani ilahi yasaman\u0131n ama\u00e7lar\u0131 tespit edilerek, bu ama\u00e7lar ekseninde ilkeler dev\u015firilip Kuran\u2019\u0131 tekrar \u00e7a\u011fa hitap eder bir dinamikli\u011fe kavu\u015fturmak istenilmi\u015ftir.<\/p>\n\n\n\n<p>Bu t\u00fcrden bir Kuran okumas\u0131 <a href=\"https:\/\/islamansiklopedisi.org.tr\/muhammed-esed-leopold-weiss\" target=\"_blank\" rel=\"noreferrer noopener\">Muhammed Esed<\/a>\u2019in (1900-1992) tabiri ile \u201cbir tak\u0131m donuk kafalar\u201d taraf\u0131ndan \u015fiddetle ele\u015ftirilip, <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Heterodoks\" target=\"_blank\" rel=\"noreferrer noopener\">heterodoks<\/a> bir metot olarak g\u00f6r\u00fclse de di\u011fer taraftan her ge\u00e7en g\u00fcn kendisine yeni takip\u00e7iler bulmaktad\u0131r. Bu metodun devamc\u0131lar\u0131n\u0131n pek \u00e7o\u011fu klasik tefsir yaz\u0131mlar\u0131n\u0131n aksine t\u00fcm sureleri havi bir kitap ortaya koymam\u0131\u015flard\u0131r. Genel olarak d\u00fc\u015f\u00fcncelerini telif ettikleri fikir kitaplar\u0131nda a\u00e7\u0131klam\u0131\u015flar ve bu d\u00fc\u015f\u00fcncelerin anla\u015f\u0131labilmesi ad\u0131na \u00f6rnekler vermi\u015flerdir. Dolay\u0131s\u0131yla tarihselcilik metodunun kendi i\u00e7erisinde bir literat\u00fcr olu\u015fturdu\u011fu s\u00f6ylenemez.<\/p>\n\n\n\n<h3><span id=\"Tarihselcilik_Metodunun_Genel_Ozellikleri\"><strong style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, Oxygen-Sans, Ubuntu, Cantarell, 'Helvetica Neue', sans-serif;\">Tarihselcilik Metodunun Genel \u00d6zellikleri<\/strong><\/span><\/h3>\n\n\n\n<p>Tarihselcilik denildi\u011finde Kuran\u2019\u0131 Kerim ve tarihsel ba\u011flam\u0131 bir araya getiren herkes anla\u015f\u0131lmamal\u0131d\u0131r. Kuran\u2019\u0131 anlamak noktas\u0131ndaki tarihsel ba\u011flam\u0131n \u00f6nemi b\u00fcy\u00fckt\u00fcr. Nitekim ulema sebebi n\u00fczul verilerini daima eserlerinde kullanm\u0131\u015flar\u0131d\u0131r. Ayet ya da surenin hangi ko\u015fullarda indi\u011fini, kim i\u00e7in ve hangi sebepten n\u00fczul etti\u011fini ara\u015ft\u0131rm\u0131\u015flar ve tefsirlerini kimi zaman bu malumatlar \u0131\u015f\u0131\u011f\u0131nda yapm\u0131\u015flard\u0131r.<\/p>\n\n\n\n<p>Tarihselcilik metodunda da tarihsel ba\u011flam \u00e7ok \u00f6nemlidir. Fakat bu metoda has olarak Kuran\u2019\u0131 tarihte dondurmak ama\u00e7lanmaktad\u0131r. Genel olarak \u015fu \u00f6zelliklerden bahsedebiliriz:<\/p>\n\n\n\n<p>1- Kuran\u2019\u0131 Kerim, bir d\u00f6nemde inmi\u015ftir. Yani orta \u00e7a\u011fda <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Arap_Yar%C4%B1madas%C4%B1\" target=\"_blank\" rel=\"noreferrer noopener\">Arap yar\u0131madas\u0131<\/a>na<sup> <\/sup>n\u00fczul etmi\u015ftir. Dolay\u0131s\u0131yla hitab\u0131 ve mahiyeti ile oraya aittir. Bu bak\u0131mdan evrensel de\u011fildir.<\/p>\n\n\n\n<p>2- Evrensel h\u00fck\u00fcmler Kuran\u2019da vard\u0131r fakat genelinden t\u00fcretilmesi gerekir. Mesela t\u00fcm h\u00fck\u00fcm ayetleri incelenerek, bu inceleme ve analiz \u0131\u015f\u0131\u011f\u0131nda genel kaideler \u00fcretilmelidir. Daha sonra zaman ve mek\u00e2na g\u00f6re bu kaideler <a href=\"https:\/\/islamansiklopedisi.org.tr\/kiyas\" target=\"_blank\" rel=\"noreferrer noopener\">k\u0131yas<\/a> yoluyla t\u00fcretilmelidir.<\/p>\n\n\n\n<p>3- Kuran\u2019daki k\u0131ssalar mitolojiktir. Yani Allah\u2019\u0131n <a href=\"https:\/\/islamansiklopedisi.org.tr\/vahiy\" target=\"_blank\" rel=\"noreferrer noopener\">vahyi<\/a> de\u011fildir. Kesinlik ifade etmezler. Ya\u015fanm\u0131\u015f da olabilirler, ya\u015fanmam\u0131\u015f da. Dolay\u0131s\u0131yla insanlar\u0131n <a href=\"https:\/\/islamansiklopedisi.org.tr\/hikmet\" target=\"_blank\" rel=\"noreferrer noopener\">hikmet<\/a> dev\u015firece\u011fi \u00f6zellikleri yoktur.<\/p>\n\n\n\n<p>4- Kuran pek \u00e7o\u011funa g\u00f6re Allah kelam\u0131 de\u011fil, Efendimizin kelam\u0131d\u0131r. Yani k\u0131sacas\u0131 vahiy diye bir \u015fey yoktur.<\/p>\n\n\n\n<p>5- Metot Kuran\u2019dan \u00e7\u0131km\u0131\u015f de\u011fildir. Her ne kadar bu metodun Kuran\u2019\u0131 Kerim\u2019in \u0131\u015f\u0131\u011f\u0131nda ke\u015ffedildi\u011fini s\u00f6ylese de bat\u0131 men\u015feli <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Hermaneutik\" target=\"_blank\" rel=\"noreferrer noopener\">herm\u00f6netik<\/a> bir harekettir.<\/p>\n\n\n\n<p>6- Sorun odakl\u0131 hareket etmektedir. \u00d6nce sorun bir tespit eder ard\u0131ndan bu sorunun klasik tefsir yoluyla \u00e7\u00f6z\u00fclemedi\u011fini s\u00f6yleyerek yeni bir usul ile \u00e7\u00f6z\u00fclmesi gerekti\u011fini s\u00f6yler. Dolayl\u0131 olarak da kendisine sorun yaratm\u0131\u015f olur. Yani tarihselcilerin sorunlar\u0131 zaten y\u0131llar \u00f6nce konu\u015fulup tart\u0131\u015f\u0131lm\u0131\u015f ve ulema taraf\u0131ndan \u00e7\u00f6z\u00fcm \u00fcretilmi\u015f sorunlard\u0131r.<\/p>\n\n\n\n<p>7- Bat\u0131 men\u015feli bir sistem oldu\u011fu i\u00e7in Kuran\u2019\u0131n <a href=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-kitap\" target=\"_blank\" rel=\"noreferrer noopener\">Ehli Kitab<\/a>a y\u00f6nelik ifadelerinde tutars\u0131zd\u0131rlar. Ele\u015ftiri y\u00f6neltmezler. Hatta mevzu bahis bile etmezler.<\/p>\n\n\n\n<p>8- <a href=\"https:\/\/islamansiklopedisi.org.tr\/ahiret\" target=\"_blank\" rel=\"noreferrer noopener\">Ahiret<\/a>, <a href=\"https:\/\/islamansiklopedisi.org.tr\/cennet\" target=\"_blank\" rel=\"noreferrer noopener\">cennet<\/a>, <a href=\"https:\/\/islamansiklopedisi.org.tr\/cehennem\" target=\"_blank\" rel=\"noreferrer noopener\">cehennem<\/a> gibi kavramlar\u0131n i\u00e7ini bo\u015faltarak yeniden tan\u0131mlama yaparlar. Ve tan\u0131mlar\u0131nda Kurani malumatlar\u0131 dikkate almazlar. \u00c7\u00fcnk\u00fc Kuran\u2019\u0131n ahiret ile ilgili anlat\u0131lar\u0131n\u0131 masal olarak g\u00f6r\u00fcrler.<\/p>\n\n\n\n<p>9- \u00c7ok daha genel anlamda sistemle\u015fmemi\u015f bir y\u00f6ntemdir. Pek \u00e7ok noktada eksi\u011fi vard\u0131r. Ne var ki bunu pek \u00e7ok tarihselci yazar kabul etmemekte, tarihselcili\u011fin efrad\u0131n\u0131 cami bir metot oldu\u011funu iddia etmektedir.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote is-style-default\"><p>Bu yaz\u0131 ilginizi \u00e7ekebilir;<\/p><cite><a href=\"http:\/\/Tefsir ve Meal Aras\u0131ndaki Farklar Nelerdir?\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Tefsir ve Meal Aras\u0131ndaki Farklar Nelerdir?<\/strong><\/a><\/cite><\/blockquote>\n\n\n\n<h3><span id=\"Tarihselcilik_Metodunun_Onemli_Simalari\"><strong style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, Oxygen-Sans, Ubuntu, Cantarell, 'Helvetica Neue', sans-serif;\">Tarihselcilik Metodunun \u00d6nemli Simalar\u0131<\/strong><\/span><\/h3>\n\n\n\n<h4><span id=\"Fazlurrahman_1919-1988\"><strong><a href=\"https:\/\/islamansiklopedisi.org.tr\/fazlurrahman\" target=\"_blank\" rel=\"noreferrer noopener\">Fazlurrahman<\/a> (1919-1988)<\/strong><\/span><\/h4>\n\n\n\n<h5><span id=\"Hayati\"><strong>Hayat\u0131<\/strong><\/span><\/h5>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-full\"><img decoding=\"async\" loading=\"lazy\" width=\"188\" height=\"269\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/09\/Fazlurrahman-1.jpeg\" alt=\"\" class=\"wp-image-862\"\/><\/figure><\/div>\n\n\n\n<p>1919 y\u0131l\u0131nda <a href=\"https:\/\/en.wikipedia.org\/wiki\/Pakistan\" target=\"_blank\" rel=\"noreferrer noopener\">Pakistan<\/a>\u2019\u0131n Hazare \u015fehrinde d\u00fcnyaya gelir. Dindar bir ailenin \u00e7ocu\u011fuydu. Babas\u0131 <a href=\"https:\/\/islamansiklopedisi.org.tr\/darululum\" target=\"_blank\" rel=\"noreferrer noopener\">Diyobend Darululum<\/a>u mezunu olup geleneksel \u0130slami ilimler tedrisinde bulunmu\u015ftur. Fakat buna ra\u011fmen \u0130slam\u2019\u0131n \u00e7a\u011fda\u015f geli\u015fmelerle hesapla\u015fmas\u0131 gerekti\u011fine inanan bir \u00e2limdi. Fazlurrahman yenilik\u00e7i fikirlere sahip olmas\u0131nda babas\u0131n\u0131n etkisinin oldu\u011funu itiraf eder.<\/p>\n\n\n\n<p class=\"has-text-align-left\">\u0130lk e\u011fitimini Pakistan\u2019da babas\u0131n\u0131n yan\u0131nda al\u0131r. 10 ya\u015f\u0131nda Kuran\u2019\u0131 ezberler. 1933 y\u0131l\u0131nda <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Lahor\" target=\"_blank\" rel=\"noreferrer noopener\">Lahor<\/a>\u2019a yerle\u015fen ailesinin yan\u0131nda y\u00fcksek \u00f6\u011frenimine ba\u015flar. Ayn\u0131 zamanda babas\u0131ndan \u0130slami ilimler tahsil etmeye devam eder. 1940\u2019ta <a href=\"https:\/\/tr.wikinew.wiki\/wiki\/University_of_the_Punjab,_Jhelum\" target=\"_blank\" rel=\"noreferrer noopener\">Pencap \u00dcniversitesi<\/a>\u2019nin Arap\u00e7a b\u00f6l\u00fcm\u00fcnden mezun olur. Ayn\u0131 \u00fcniversitede lisans\u00fcst\u00fc \u00f6\u011frenimine ba\u015flar.<\/p>\n\n\n\n<p><a href=\"https:\/\/islamansiklopedisi.org.tr\/ibn-sina\" target=\"_blank\" rel=\"noreferrer noopener\">1942\u2019de y\u00fcksek lisans \u00f6\u011frenimini tamamlar. Burada ba\u015flad\u0131\u011f\u0131 doktoras\u0131n\u0131 \u0130ngiltere\u2019de devam ettirir. Oxford\u2019da \u0130bn-i Sina<\/a>\u2019n\u0131n \u201cNecat\u201d adl\u0131 eserinin \u201cNefs\u201d adl\u0131 b\u00f6l\u00fcm\u00fc \u00fczerine \u00e7al\u0131\u015f\u0131r. Bu b\u00f6l\u00fcm\u00fcn analizini ve sa\u011fl\u0131kl\u0131 bir \u015fekilde \u0130ngilizce terc\u00fcmesini yapabilmek i\u00e7in <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Grek%C3%A7e\" target=\"_blank\" rel=\"noreferrer noopener\">Grek\u00e7e<\/a> ve <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Latince\" target=\"_blank\" rel=\"noreferrer noopener\">Latince<\/a>, Bat\u0131 felsefesini takip edebilmek i\u00e7in de Frans\u0131zca ve Almanca \u00f6\u011frenir. Tezini 1949\u2019da bitirir.<\/p>\n\n\n\n<p>1950\u2019de \u0130ngiltere\u2019nin <a href=\"https:\/\/en.wikipedia.org\/wiki\/Durham_University\" target=\"_blank\" rel=\"noreferrer noopener\">Durham \u00dcniversitesi<\/a>&#8216;ne \u00f6\u011fretim \u00fcyesi olarak atan\u0131r. 1958\u2019e kadar burada kal\u0131r. Ve \u0130slam felsefesi \u00fczerine e\u011filmeye devam eder. Ayn\u0131 Kanada\u2019ya gider. <a href=\"https:\/\/tr.wikipedia.org\/wiki\/McGill_%C3%9Cniversitesi\" target=\"_blank\" rel=\"noreferrer noopener\">McGill \u00dcniversitesi<\/a>&#8216;nde do\u00e7ent olarak g\u00f6rev yapmaya ba\u015flar. Burada \u0130slam felsefesinden uzakla\u015farak \u0130slam\u2019\u0131n g\u00fcncel meselelerine yo\u011funla\u015f\u0131r.<\/p>\n\n\n\n<p>1961\u2019de Pakistan h\u00fck\u00fcmetinin davetiyle \u00fclkesine d\u00f6ner. Ve \u0130slami Ara\u015ft\u0131rmalar Enstit\u00fcs\u00fc\u2019nde profes\u00f6r olarak \u00e7al\u0131\u015fmaya ba\u015flar. 1962-68 y\u0131llar\u0131 enstit\u00fcn\u00fcn genel m\u00fcd\u00fcrl\u00fc\u011f\u00fc g\u00f6revini \u00fcstlenir. Bu s\u00fcre i\u00e7erisinde ne\u015fir faaliyetlerine yo\u011funluk verir. Fakat \u0130slam d\u00fc\u015f\u00fcnce tarihi ile hesapla\u015ft\u0131\u011f\u0131 \u0130slam adl\u0131 eserindeki bir c\u00fcmleden \u00f6t\u00fcr\u00fc 10.000 rupi \u00f6d\u00fcl koyularak katli istenir.<\/p>\n\n\n\n<p>Bunun \u00fczerine <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Amerika_Birle%C5%9Fik_Devletleri\" target=\"_blank\" rel=\"noreferrer noopener\">Amerika<\/a>\u2019ya ka\u00e7ar. 1969 y\u0131l\u0131nda <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Chicago_%C3%9Cniversitesi\" target=\"_blank\" rel=\"noreferrer noopener\">Chicago \u00dcniversitesi<\/a>\u2019nde g\u00f6reve ba\u015flar. 26 Temmuz 1988 y\u0131l\u0131ndaki vefat\u0131na kadar burada akademik faaliyetlerine devam eder.<\/p>\n\n\n\n<h5><span id=\"Dusuncesi\"><strong>D\u00fc\u015f\u00fcncesi<\/strong><\/span><\/h5>\n\n\n\n<p>Fazlurrahman\u2019n\u0131n genel tezi \u015fudur; Kuran tarihsel bir metin olarak ele al\u0131nmal\u0131, geli\u015ftirilen yeni bir tefsir metodolojisi ile M\u00fcsl\u00fcmanlar\u0131n modern d\u00fcnyadaki sorunlar\u0131n\u0131 \u00e7\u00f6zebilecek ve bu alandaki ihtiya\u00e7lar\u0131na cevap verebilecek tarzda yorumlanmal\u0131d\u0131r.<\/p>\n\n\n\n<p>Ona g\u00f6re Kuran; peygamberin zihninde toplumsal \u015fartlar \u00e7er\u00e7evesinde olu\u015fmu\u015f bir olgunun tezah\u00fcr\u00fcd\u00fcr. <a href=\"https:\/\/islamansiklopedisi.org.tr\/ilham\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130lham<\/a>lar tanr\u0131sal olsa bile laf\u0131zlar peygambere ve laf\u0131zlar\u0131n edebi kalitesi peygamberin dil bilgisine ba\u011fl\u0131d\u0131r. Vahiy bu \u015fekilde anla\u015f\u0131lmal\u0131 ve bu d\u00fc\u015f\u00fcnce \u00e7er\u00e7evesinde pratize edilmelidir. Vahiy olgusunu tam anlam\u0131yla ilahi bir \u015fey olarak anlasak dahi o d\u0131\u015f \u015fekliyle ebediyen ge\u00e7erli bir durum arz edemezdi.<\/p>\n\n\n\n<p>Kuran\u0131n i\u00e7eri\u011fi peygamber d\u00f6neminde ger\u00e7ekle\u015fen olaylar \u00e7er\u00e7evesinde \u015fekil alm\u0131\u015ft\u0131r. Yani peygamberin ya\u015fad\u0131\u011f\u0131 ortamdaki ahlaki ve toplumsal durumlara g\u00f6nderilen ilahi bir cevapt\u0131r. Bu sebeple Kuran bir d\u00f6neme aittir. Belli bir d\u00f6neme hitap eder. Bir tarihin kitab\u0131d\u0131r. Tarihseldir. Evrensel de\u011fil yereldir.<\/p>\n\n\n\n<p>Fazlurrahman\u2019\u0131n y\u00f6ntemi k\u0131saca \u015f\u00f6yledir; \u00f6nce vahyin indi\u011fi \u00e7evre, <a href=\"https:\/\/islamansiklopedisi.org.tr\/din\" target=\"_blank\" rel=\"noreferrer noopener\">din<\/a>, <a href=\"https:\/\/islamansiklopedisi.org.tr\/adet\" target=\"_blank\" rel=\"noreferrer noopener\">\u00e2det<\/a> ve kurumlar incelenmelidir. Ara\u015ft\u0131r\u0131lan konuyla ilgili ayetlerin tarihsel arka plan\u0131 netlik kazand\u0131ktan sonra bu ayetlerden bir kaide <a href=\"https:\/\/islamansiklopedisi.org.tr\/istinbat\" target=\"_blank\" rel=\"noreferrer noopener\">istinbat<\/a> edilmeli ve bu kaideler konjonkt\u00fcre uygun bir \u015fekilde genelle\u015ftirilmelidir.<\/p>\n\n\n\n<p>Son olarak Fazlurrahman\u2019\u0131n d\u00fc\u015f\u00fcn haritas\u0131nda \u201cya\u015fayan s\u00fcnnet\u201d diye bir kavram bulunmaktad\u0131r. Ya\u015fayan s\u00fcnnet; peygamberin s\u00f6z, fiil ve takrirleri de\u011fil, onun s\u00fcnnetine dayan\u0131larak toplum taraf\u0131ndan geli\u015ftirilen yorumlard\u0131r. Fazlarruhman\u2019n\u0131n ya\u015fayan s\u00fcnnet kavram\u0131n\u0131 geleneksel anlay\u0131\u015f\u0131n \u201c<a href=\"https:\/\/islamansiklopedisi.org.tr\/icma\" target=\"_blank\" rel=\"noreferrer noopener\">icma<\/a>\u201d olarak kavramla\u015ft\u0131rd\u0131\u011f\u0131 faaliyete benzetebiliriz.<\/p>\n\n\n\n<h5><span id=\"Eserleri\"><strong>Eserleri<\/strong><\/span><\/h5>\n\n\n\n<p>Fazlurrahman, tarihselcilik d\u00fc\u015f\u00fcncesiyle beraber \u0130slami kavramlarda da yenilikler yapmay\u0131 ama\u00e7l\u0131yordu. Neredeyse t\u00fcm eserlerinde fikirlerini cesurca a\u00e7\u0131kl\u0131yordu. D\u00f6rt ciltten olu\u015fan <em><a href=\"https:\/\/www.bkmkitap.com\/islami-yenilenme-makaleler-4?gclid=CjwKCAjwqeWKBhBFEiwABo_XBuqGZ8JvC5L14O2LFZVFKoHV2eCP2qdmV_gJzb8zrA-6bXtmxQCcAxoCv5IQAvD_BwE\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130slami Yenilenme Makaleleri<\/a>, <a href=\"https:\/\/www.kitapyurdu.com\/kitap\/islam\/63286.html\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130slam<\/a><\/em>, <em><a href=\"https:\/\/www.kitapyurdu.com\/kitap\/ana-konulariyla-kuran\/55869.html\" target=\"_blank\" rel=\"noreferrer noopener\">Ana Hatlar\u0131yla Kuran<\/a><\/em> gibi kitaplar\u0131 bunlar\u0131n en \u00f6nemlilerindendir. Fazlurrahman gibi tarihselcili\u011fin en radikal savunucular\u0131ndan birinin t\u00fcm sureleri muhtevi tefsirinin olmamas\u0131 dahi bu sistemin tek\u00e2m\u00fcl etmedi\u011finin a\u00e7\u0131k g\u00f6stergesidir. Eserleriyle \u0130slam co\u011frafyas\u0131nda pek \u00e7ok kimseyi etkileyen d\u00fc\u015f\u00fcn\u00fcr, ya\u015fad\u0131\u011f\u0131 zamanlarda \u00f6zellikle gen\u00e7ler \u00fczerinde tesir sahibi olmu\u015ftur.<\/p>\n\n\n\n<h4><span id=\"Roger_Garaudy_1913-2012\"><strong>Roger Garaudy (1913-2012)<\/strong><\/span><\/h4>\n\n\n\n<h5><span id=\"Hayati-2\"><strong>Hayat\u0131<\/strong><\/span><\/h5>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-full\"><img decoding=\"async\" loading=\"lazy\" width=\"309\" height=\"163\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/09\/Roger-Garaudy-1.jpeg\" alt=\"\" class=\"wp-image-863\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/09\/Roger-Garaudy-1.jpeg 309w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/09\/Roger-Garaudy-1-300x158.jpeg 300w\" sizes=\"(max-width: 309px) 100vw, 309px\" \/><\/figure><\/div>\n\n\n\n<p>1913 y\u0131l\u0131nda <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Marsilya\" target=\"_blank\" rel=\"noreferrer noopener\">Marsilya<\/a>\u2019da i\u015f\u00e7i bir ailenin \u00e7ocu\u011fu olarak do\u011far. <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Protestanl%C4%B1k\" target=\"_blank\" rel=\"noreferrer noopener\">Protestan<\/a>\u2019d\u0131r. 1933 y\u0131l\u0131nda <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Kom%C3%BCnist_parti\" target=\"_blank\" rel=\"noreferrer noopener\">Kom\u00fcnist Parti<\/a>sine girer. Ve partide y\u00fckselmeye ba\u015flar. Bir yandan da felsefe tahsiline devam eder. 1939\u2019da askere al\u0131n\u0131r. Vichy h\u00fck\u00fcmetinin <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Kuzey_Afrika\" target=\"_blank\" rel=\"noreferrer noopener\">Kuzey Afrika<\/a>\u2019daki kamplar\u0131na s\u00fcrg\u00fcn edilir. Fakat M\u00fcsl\u00fcman askerler kendisini kur\u015funa dizmeyi kabul etmez.<\/p>\n\n\n\n<p>1945\u2019te Merkez Komitesi \u00fcyesi olur. \u00d6nce Tarn sonra Sein milletvekili sonra da <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Paris#:~:text=Paris%2C%20Fransa'n%C4%B1n%20ba%C5%9Fkenti%20ve,(ne)%20diye%20hitap%20edilir.\" target=\"_blank\" rel=\"noreferrer noopener\">Paris<\/a>\u2019ten senat\u00f6r olur. Marksist \u0130nceleme ve Ara\u015ft\u0131rma Merkezi m\u00fcd\u00fcrl\u00fc\u011f\u00fcn\u00fc \u00fcstlenir. Bu s\u00fcrede Kom\u00fcnist Partinin resmi filozoflu\u011funu yapar.<\/p>\n\n\n\n<p>1970\u2019te <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Sovyetler_Birli%C4%9Fi\" target=\"_blank\" rel=\"noreferrer noopener\">Sovyetler<\/a>in <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Prag\" target=\"_blank\" rel=\"noreferrer noopener\">Prag<\/a>\u2019\u0131 i\u015fgal etmesini protesto eder. Bu sebeple partiden ihra\u00e7 edilir. \u00d6nce <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Katolik\" target=\"_blank\" rel=\"noreferrer noopener\">Katolik<\/a> olur. <a href=\"https:\/\/islamansiklopedisi.org.tr\/hiristiyanlik\" target=\"_blank\" rel=\"noreferrer noopener\">Hristiyanl\u0131k<\/a> ve <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Marksizm\" target=\"_blank\" rel=\"noreferrer noopener\">Marksizm<\/a>&#8216;in birbirini tamamlad\u0131\u011f\u0131n\u0131 iddia eder. Daha sonra hi\u00e7bir idealinden vazge\u00e7meden \u0130slam\u2019a girer.<\/p>\n\n\n\n<p>Kurtuba\u2019daRogerGaraudy Vakf\u0131\u2019n\u0131 kurar. <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Senegal\" target=\"_blank\" rel=\"noreferrer noopener\">Senegal<\/a>\u2019in eski Cumhurba\u015fkan\u0131 Senghor ile Goree Adas\u0131nda De\u011fi\u015fimler \u00dcniversitesi ad\u0131nda bir e\u011fitim kurumu a\u00e7ar. 27 \u015eubat 1998\u2019de insanl\u0131k su\u00e7lar\u0131n\u0131 tan\u0131mad\u0131\u011f\u0131 ve \u0131rksal lekelemelerde bulundu\u011fu gerek\u00e7esi ileri s\u00fcr\u00fclerek mahk\u00fbm edilir.13 Haziran 2012 y\u0131l\u0131nda tam 99 ya\u015f\u0131nda Paris\u2019te vefat eder.<\/p>\n\n\n\n<h5><span id=\"Dusuncesi-2\"><strong>D\u00fc\u015f\u00fcncesi<\/strong><\/span><\/h5>\n\n\n\n<p>RogerGaraudy\u2019nin sordu\u011fu ilk soru \u015fudur; \u0130slam\u2019\u0131n uyan\u0131\u015f\u0131 nas\u0131l olmal\u0131d\u0131r? Garaudy bir zamanlar d\u00fcnyada s\u00f6z sahibi olan \u0130slam medeniyetini bir buhran, bir uyku i\u00e7erisinde g\u00f6rmektedir. Ve bu k\u00f6kl\u00fc medeniyetin tekrardan uyan\u0131p d\u00fcnyada <a href=\"https:\/\/islamansiklopedisi.org.tr\/adalet\" target=\"_blank\" rel=\"noreferrer noopener\">adalet<\/a> ve <a href=\"https:\/\/islamansiklopedisi.org.tr\/tevhid\" target=\"_blank\" rel=\"noreferrer noopener\">tevhid<\/a>i tesis edebilece\u011fine inanmaktad\u0131r.<\/p>\n\n\n\n<p>Uyan\u0131\u015f i\u00e7in Garaudy\u2019e g\u00f6re ilk hareket noktas\u0131 Kuran olmal\u0131d\u0131r. Kuran\u0131n tekrar dinamik bir hale gelebilmesi i\u00e7in \u00f6z\u00fcn\u00fcn niteli\u011fini kavramak \u00f6nemlidir. Yani ihtiva etti\u011fi unsurlar\u0131n ger\u00e7ekle\u015ftirmek istedi\u011fi ama\u00e7lar belirlenmelidir. Garaudy k\u0131saca tarihselci bir Kuran okuma metodunu tavsiye etmektedir. \u00c7\u00fcnk\u00fc Kuran yereldir. \u0130\u00e7erisinde pek \u00e7ok yerel unsur bulunmaktad\u0131r. <a href=\"https:\/\/islamansiklopedisi.org.tr\/zihar\" target=\"_blank\" rel=\"noreferrer noopener\">Z\u0131har<\/a> mevzusu buna bir misal olarak verilebilir. Ya da erke\u011fin kad\u0131ndan \u00fcst\u00fcn olu\u015fu veya erke\u011fin kad\u0131n \u00fcst\u00fcnde h\u00fck\u00fcm sahibi olmas\u0131 gibi unsurlar d\u00f6neme aittir. Bug\u00fcn bu ayetler oldu\u011fu gibi kabul edilmemelidir. Ayetlerin ini\u015f g\u00f6z \u00f6n\u00fcnde bulundurularak maksatlar dev\u015firilmeli ve bu maksatlardan da kurallar, kaideler t\u00fcretilmelidir.<\/p>\n\n\n\n<p>\u0130\u00e7tihat Kuran\u2019\u0131n akt\u00fcelle\u015ftirilmesinin olmazsa olmaz yoludur. Samimi bir \u015fekilde i\u00e7tihat ger\u00e7ekle\u015ftirilmelidir. Ancak bu \u015fekilde Kuran her devir i\u00e7in ideal bir hayat modeli sunabilir. Aksi halde donar ve statikle\u015fir.<\/p>\n\n\n\n<h5><span id=\"Eserleri-2\"><strong>Eserleri<\/strong><\/span><\/h5>\n\n\n\n<p>RogerGaraudy olduk\u00e7a \u00fcretken bir yazard\u0131r. \u00d6zellikle M\u00fcsl\u00fcman olduktan sonra kalemini \u0130slam\u2019\u0131n geli\u015fimine adam\u0131\u015ft\u0131r. Bu meyanda yazd\u0131\u011f\u0131 eserlerin hem niceli\u011fi hem de niteli\u011fi b\u00fcy\u00fck ehemmiyet arz etmektedir. Her a\u00e7\u0131dan \u0130slam\u2019\u0131n ve M\u00fcsl\u00fcmanl\u0131\u011f\u0131n yeniden nas\u0131l y\u00fckselebilece\u011fini di\u011fer medeniyetler i\u00e7erisinde \u015fan ve \u015feref kazanabilece\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc i\u00e7in Kuran\u2019\u0131 do\u011fru \u015fekilde anlaman\u0131n yol a\u00e7\u0131c\u0131 olaca\u011f\u0131n\u0131 fark etmi\u015ftir. Bu sebeple tarihselcilik metodunu bir y\u00f6ntem olarak se\u00e7mi\u015ftir. Y\u00f6ntemin nas\u0131l i\u015fledi\u011fini ve faydalar\u0131n\u0131 ise genel hatlar\u0131yla <em><a href=\"https:\/\/www.kitapyurdu.com\/kitap\/islam-dunyasinin-yukselis-ve-cokusleri\/465480.html\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130slam\u2019\u0131n Y\u00fckseli\u015f ve \u00c7\u00f6k\u00fc\u015fleri<\/a><\/em> adl\u0131 eserinde anlatmaktad\u0131r.<\/p>\n\n\n\n<h4><span id=\"Muhammed_Arkoun_1929-2010\"><strong><a href=\"https:\/\/islamansiklopedisi.org.tr\/arkoun-muhammed\" target=\"_blank\" rel=\"noreferrer noopener\">Muhammed Arkoun<\/a> (1929-2010)<\/strong><\/span><\/h4>\n\n\n\n<h5><span id=\"Hayati-3\"><strong>Hayat\u0131<\/strong><\/span><\/h5>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-full\"><img decoding=\"async\" loading=\"lazy\" width=\"300\" height=\"300\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/09\/mohammed-arkoun.jpeg\" alt=\"\" class=\"wp-image-867\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/09\/mohammed-arkoun.jpeg 300w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/09\/mohammed-arkoun-150x150.jpeg 150w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/figure><\/div>\n\n\n\n<p>1929 y\u0131l\u0131nda <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Cezayir\" target=\"_blank\" rel=\"noreferrer noopener\">Cezayir<\/a> Kabiliyye\u2019de gelir d\u00fcnyaya. Cezayir \u00dcniversitesi Filoloji Fak\u00fcltesini bitirir. Paris\u2019te Arap Dili ve Edebiyat\u0131 dal\u0131nda y\u00fcksek lisans yapar. 1960 y\u0131l\u0131ndan sonra <a href=\"https:\/\/en.wikipedia.org\/wiki\/Sorbonne_University\" target=\"_blank\" rel=\"noreferrer noopener\">Sarbonne \u00dcniversitesi<\/a>&#8216;nde ara\u015ft\u0131rma g\u00f6revlisi ve \u00f6\u011fretim \u00fcyesi olarak g\u00f6reve ba\u015flar. Ve ona \u00fcn kazand\u0131ran doktora tezi; H.4. As\u0131rda Arap H\u00fcmanizmi; Bir Filozof ve Bir Tarih\u00e7i Olarak <a href=\"https:\/\/islamansiklopedisi.org.tr\/ibn-miskeveyh\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130bn Miskeveyh<\/a>\u2019i burada yazar.<\/p>\n\n\n\n<p>Hayat\u0131n\u0131n sonuna kadar pek \u00e7ok \u00fcniversitede dersler ve konferanslar verdi. Eserlerinin tamam\u0131n\u0131 Frans\u0131zca olarak kaleme ald\u0131. Neden Arap\u00e7a yazmad\u0131\u011f\u0131 soruldu\u011funda; \u201cortam ve Arap\u00e7an\u0131n bilimsel yeterlili\u011fi m\u00fcsait de\u011fil\u201d cevab\u0131n\u0131 verdi.14 Eyl\u00fcl 2010 tarihinde Paris\u2019te vefat etti.<\/p>\n\n\n\n<h5><span id=\"Dusuncesi-3\"><strong>D\u00fc\u015f\u00fcncesi<\/strong><\/span><\/h5>\n\n\n\n<p>Muhammed Arkountarihselci bir anlay\u0131\u015fa sahip bir d\u00fc\u015f\u00fcn\u00fcrd\u00fc. T\u00fcm <a href=\"https:\/\/islamansiklopedisi.org.tr\/kissa--kuran\" target=\"_blank\" rel=\"noreferrer noopener\">k\u0131ssa<\/a> ve <a href=\"https:\/\/islamansiklopedisi.org.tr\/mucize\" target=\"_blank\" rel=\"noreferrer noopener\">mucize<\/a>lerin <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Sembolizm\" target=\"_blank\" rel=\"noreferrer noopener\">sembolik<\/a> anlat\u0131ma sahip oldu\u011funu iddia ederdi.&nbsp; B\u00fct\u00fcn \u00e7al\u0131\u015fmalar\u0131nda Kuran\u2019\u0131n <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Sosyoloji\" target=\"_blank\" rel=\"noreferrer noopener\">sosyolojik<\/a>, <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Antropoloji\" target=\"_blank\" rel=\"noreferrer noopener\">antropolojik<\/a> ve <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Arkeoloji\" target=\"_blank\" rel=\"noreferrer noopener\">arkeolojik<\/a> olarak okunmas\u0131n\u0131 ve bu \u00e7er\u00e7evede de\u011ferlendirilmesi gerekti\u011fini vurgulam\u0131\u015ft\u0131r.<\/p>\n\n\n\n<h5><span id=\"Eserleri-3\"><strong>Eserleri<\/strong><\/span><\/h5>\n\n\n\n<p>Muhammed Arkoun, yine en fazla tenkit alan d\u00fc\u015f\u00fcn\u00fcrlerden biridir. Eserleriyle do\u011fu-bat\u0131 aras\u0131nda bir sentez kurmaya \u00e7al\u0131\u015fsa da bat\u0131l\u0131 olarak g\u00f6r\u00fcl\u00fcr. Zira <a href=\"https:\/\/islamansiklopedisi.org.tr\/gazzali\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130mam Gazali<\/a> (\u00f6.505\/1111), <a href=\"https:\/\/islamansiklopedisi.org.tr\/ibn-rusd--torun\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130bn R\u00fc\u015fd<\/a> (\u00f6.595\/1198), <a href=\"https:\/\/islamansiklopedisi.org.tr\/ibn-miskeveyh\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130bn Miskeyevh<\/a> (\u00f6.421\/1030) gibi otoritelere at\u0131flarda bulunsa da kulland\u0131\u011f\u0131 pek \u00e7ok kavram bat\u0131l\u0131d\u0131r. Di\u011fer taraftan Kuran\u2019a yakla\u015f\u0131m\u0131n\u0131n Ehli Kitab\u0131n kendi kitaplar\u0131na uygulad\u0131klar\u0131 modern yakla\u015f\u0131mlardan \u00e7ok farkl\u0131 olmad\u0131\u011f\u0131n\u0131 kendisi ifade etmektedir. Nakilci bir anlay\u0131\u015f i\u00e7erisine s\u0131k\u0131\u015fan ve ilk d\u00f6rt y\u00fczy\u0131l boyunca yapm\u0131\u015f oldu\u011fu ilmi faaliyetleri yakalayamayan \u0130slam toplumu i\u00e7in bunun elzem oldu\u011funu d\u00fc\u015f\u00fcn\u00fcyor. Kuran\u2019a bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 ve yorum metotlar\u0131n\u0131 en net \u015fekilde ele alm\u0131\u015f oldu\u011fu eseri <a href=\"https:\/\/www.kitapyurdu.com\/kitap\/kuran-okumalari\/5021.html\" target=\"_blank\" rel=\"noreferrer noopener\"><em>Kuran Okumalar\u0131<\/em>\u2019<\/a>d\u0131r.<\/p>\n\n\n\n<h4><span id=\"Hasan_Hanefi_Hasaneyn_1935-2021\"><strong>Hasan Hanefi Hasaneyn (1935-2021)<\/strong><\/span><\/h4>\n\n\n\n<h5><span id=\"Hayati-4\"><strong>Hayat\u0131<\/strong><\/span><\/h5>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-medium is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/09\/Hasan-Hanefi-Haseneyn-1-300x169.jpeg\" alt=\"\" class=\"wp-image-864\" width=\"300\" height=\"169\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/09\/Hasan-Hanefi-Haseneyn-1-300x169.jpeg 300w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/09\/Hasan-Hanefi-Haseneyn-1-768x432.jpeg 768w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/09\/Hasan-Hanefi-Haseneyn-1.jpeg 900w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/figure><\/div>\n\n\n\n<p>1935 y\u0131l\u0131n\u0131n 13 \u015eubat\u0131nda <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Kahire\" target=\"_blank\" rel=\"noreferrer noopener\">Kahire<\/a>\u2019de do\u011far. 1956 y\u0131l\u0131nda <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Kahire_%C3%9Cniversitesi\" target=\"_blank\" rel=\"noreferrer noopener\">Kahire \u00dcniversitesi<\/a> Adab Fak\u00fcltesi, Felsefe B\u00f6l\u00fcm\u00fcnden mezun olur. Doktoras\u0131n\u0131 Sarbonne\u2019da tamamlar. Doktora konusu: <a href=\"https:\/\/islamansiklopedisi.org.tr\/islam-hukuku\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130slam Hukuku<\/a> ile mukayeseli dinler alan\u0131ndad\u0131r.<\/p>\n\n\n\n<p>1956-66 y\u0131llar\u0131 aras\u0131nda <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Fransa\" target=\"_blank\" rel=\"noreferrer noopener\">Fransa<\/a>\u2019dad\u0131r. 1967 y\u0131l\u0131nda mezun oldu\u011fu fak\u00fcltede hoca olur. 1973-1980 aras\u0131nda do\u00e7ent, 1981-1995 y\u0131llar\u0131 aras\u0131nda profes\u00f6r olarak g\u00f6revde bulunur.<\/p>\n\n\n\n<p>\u00d6l\u00fcm\u00fcne kadar ayn\u0131 fak\u00fcltede g\u00f6rev yapm\u0131\u015ft\u0131r. Bunun yan\u0131 s\u0131ra ba\u015fka \u00fcniversitelerde misafir akademisyenlik de yapm\u0131\u015ft\u0131r. <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Laiklik\" target=\"_blank\" rel=\"noreferrer noopener\">Laik<\/a> oldu\u011funu s\u0131k s\u0131k vurgulayan Hanefi Marksist d\u00fc\u015f\u00fcnce gelene\u011fine ba\u011fl\u0131 olmas\u0131 itibari ile sol d\u00fc\u015f\u00fcnceyi benimsemektedir. 21 Ekim 2021&#8217;de vefat etmi\u015ftir.<\/p>\n\n\n\n<h5><span id=\"Dusuncesi-4\"><strong>D\u00fc\u015f\u00fcncesi<\/strong><\/span><\/h5>\n\n\n\n<p>Hasan Hanefi tarihselci d\u00fc\u015f\u00fcncenin en radikal ismidir. Kuran\u0131n antropolojik olarak okunmas\u0131n\u0131 iddia eder. Sadece Kuran\u2019\u0131n de\u011fil Allah <a href=\"https:\/\/islamansiklopedisi.org.tr\/tasavvur\" target=\"_blank\" rel=\"noreferrer noopener\">tasavvur<\/a>lar\u0131n\u0131n da tarihsel oldu\u011funa inan\u0131r. Ona g\u00f6re Kuran\u2019daki ilahi <a href=\"https:\/\/islamansiklopedisi.org.tr\/sifat\" target=\"_blank\" rel=\"noreferrer noopener\">s\u0131fat<\/a>lar d\u00f6nemin Arap d\u00fc\u015f\u00fcncesine ba\u011fl\u0131 olarak ifade edilmi\u015f olgulard\u0131r. Bunun yan\u0131 s\u0131ra tarih i\u00e7erisinde insanlar tanr\u0131y\u0131 hep ihtiya\u00e7lar\u0131 oldu\u011fu gibi tasavvur etmi\u015flerdir.<\/p>\n\n\n\n<p>Hanefi Kuran\u2019da \u00e7eli\u015fkiler oldu\u011funu iddia etmi\u015ftir. Fakat onu <a href=\"https:\/\/islamansiklopedisi.org.tr\/tekfir\" target=\"_blank\" rel=\"noreferrer noopener\">tekfir<\/a> edenlerin dayana\u011f\u0131 bu de\u011fil Kuran i\u00e7in yapm\u0131\u015f oldu\u011fu benzetmedir. Hasan Hanefi i\u00e7erisinde isteyenin istedi\u011fini buldu\u011fu iddias\u0131yla Kuran\u2019\u0131 bir \u201cs\u00fcper markete\u201d benzetmi\u015ftir. Bu da onun kimi \u00e7evrelerce tekfir edilmesine sebep olmu\u015ftur.<\/p>\n\n\n\n<h5><span id=\"Eserleri-4\"><strong>Eserleri<\/strong><\/span><\/h5>\n\n\n\n<p>Olduk\u00e7a radikal bir isim olmas\u0131 nedeniyle \u00e7ok fazla tenkit alan Hasan Hanefi\u2019nin fikirlerini cesurca kaleme ald\u0131\u011f\u0131 eserlerinin ba\u015fl\u0131calar\u0131: <em><a href=\"https:\/\/www.kitapyurdu.com\/kitap\/gelenek-ve-yenilenme\/254887.html\" target=\"_blank\" rel=\"noreferrer noopener\">Gelenek ve Yenilenme<\/a><\/em> ile <em><a href=\"https:\/\/www.kitapyurdu.com\/kitap\/islami-arastirmalar\/4942.html\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130slami Ara\u015ft\u0131rmalar<\/a>&#8216;d\u0131r.<\/em><\/p>\n\n\n\n<div class=\"wp-block-image is-style-rounded\"><figure class=\"alignright size-medium\"><img decoding=\"async\" loading=\"lazy\" width=\"300\" height=\"204\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/09\/Tarihselcilik-Metodu-300x204.jpeg\" alt=\"\" class=\"wp-image-860\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/09\/Tarihselcilik-Metodu-300x204.jpeg 300w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/09\/Tarihselcilik-Metodu.jpeg 626w\" sizes=\"(max-width: 300px) 100vw, 300px\" \/><\/figure><\/div>\n\n\n\n<h3><span id=\"Netice_Olarak_Tarihselcilik\"><strong style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, Oxygen-Sans, Ubuntu, Cantarell, 'Helvetica Neue', sans-serif;\">Netice Olarak: Tarihselcilik<\/strong><\/span><\/h3>\n\n\n\n<p>Burada \u015funu ifade etmekte fayda var; tarihselcilik olarak adland\u0131r\u0131lan bu okuma metodu geleneksel\/evrensel Kuran okuyucular\u0131 taraf\u0131ndan pek \u00e7ok a\u00e7\u0131dan ele\u015ftirilmektedir. Tam olarak sistemle\u015fmemi\u015f olmas\u0131 itibari ile ciddi \u015fekilde tenkite tabi tutulmaktad\u0131r. Fakat yap\u0131lan tenkitlerden ilki; bu okuma metodunun Bat\u0131 men\u015feli olmas\u0131d\u0131r. Yani tarihselcilik; Bat\u0131\u2019n\u0131n \u0130ncili mitolojilerden ar\u0131nd\u0131rmak ve ilahi mesaj\u0131 \u00e7a\u011fa tekrar hitap eder hale getirmek i\u00e7in tasarlad\u0131\u011f\u0131 bir metottur. Bu sebeple Kuran\u2019a uyarlanmas\u0131 katiyen yanl\u0131\u015f bir tutumdur. Tarihselcili\u011fi savunan d\u00fc\u015f\u00fcn\u00fcrler Kuran\u2019\u0131 \u00e7a\u011fda\u015f konjonkt\u00fcre uydurabilmek nam\u0131na metni tahrif etmektedir.&nbsp; Bu sebeple Kuran tarihselcilerin havai tutumlar\u0131na kurban edilmemelidir. B\u00f6yle bir tenkitin ne kadar kesif bir \u015fekilde <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Retorik\" target=\"_blank\" rel=\"noreferrer noopener\">retorik<\/a> koktu\u011fu biraz dikkatli bak\u0131ld\u0131\u011f\u0131nda g\u00f6r\u00fclecektir.<\/p>\n\n\n\n<p>Bir d\u00fc\u015f\u00fcnce Bat\u0131 men\u015feli oldu\u011fu i\u00e7in neden kullan\u0131lmas\u0131n? Bunun yan\u0131 s\u0131ra evrensel okuma metodu ne kadar \u00f6zg\u00fcn ve orijinaldir?<\/p>\n\n\n\n<p>Tarihselcili\u011fi Bat\u0131 men\u015feli olmas\u0131 itibari ile ele\u015ftirenlerin \u00f6ncelikle bu iki soruya cevap vermesi gerekmektedir. Yoksa Bat\u0131 kaynakl\u0131 olan bu metodun Kuran\u2019\u0131 tahrif edece\u011fi iddias\u0131 retorikvari bir ele\u015ftiri olur. Ele\u015ftiri d\u00fc\u015f\u00fcnsel s\u00fcrecin d\u00f6rd\u00fcnc\u00fc sacaya\u011f\u0131n\u0131 olu\u015fturur. Ve idrake hitap eder. Retorik ise hissi muhatap al\u0131r. \u0130spat de\u011fil, ikna etmeye \u00e7al\u0131\u015f\u0131r. Ki tan\u0131m \u00fczerinden tasavvur \u00fcretmeyen bir kavram ve kan\u0131t \u00fczerinden tasdik \u00fcretmeyen bir \u00f6nerme idraki de\u011fil yaln\u0131zca ihsas\u0131 besler.<\/p>\n\n\n<ul class=\"wp-block-latest-posts__list is-grid columns-3 wp-block-latest-posts\"><li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/www.emedrese.com.tr\/blog\/islam-hukukunda-tearuz-ve-tercih-teorisi\/\">\u0130slam Hukukunda Tearuz ve Tercih Teorisi<\/a><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/www.emedrese.com.tr\/blog\/yahudilik-hristiyanlik-ve-islamda-cocukluk-donemi-ile-ilgili-inanc-ve-uygulamalar\/\">Yahudilik, Hristiyanl\u0131k ve \u0130slam&#8217;da \u00c7ocukluk D\u00f6nemi \u0130le \u0130lgili \u0130nan\u00e7 ve Uygulamalar<\/a><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/www.emedrese.com.tr\/blog\/arapcaya-dair-hersey\/\">Arap\u00e7aya Dair Her \u015eey<\/a><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/www.emedrese.com.tr\/blog\/tefsir-tevil-ayrimi-baglaminda-maturidide-tefsirin-imkani-meselesi\/\">Tefsir-Te&#8217;v\u00eel Ayr\u0131m\u0131 Ba\u011flam\u0131nda M\u00e2tur\u00eed\u00ee&#8217;de Tefsirin \u0130mk\u00e2n\u0131 Meselesi<\/a><\/li>\n<li><a class=\"wp-block-latest-posts__post-title\" href=\"https:\/\/www.emedrese.com.tr\/blog\/imam-maturidi-ve-zemahserinin-irade-ve-mesiet-konusuyla-ilgili-ayet-i-kerimelere-dair-yorumlarinin-karsilastirilmasi\/\">\u0130mam M\u00e2t\u00fcr\u00eed\u00ee ve Zemah\u015fer\u00ee\u2019nin \u0130r\u00e2de ve Me\u015f\u00eeet Konusuyla \u0130lgili \u00c2yet-i Kerimelere Dair Yorumlar\u0131n\u0131n Kar\u015f\u0131la\u015ft\u0131r\u0131lmas\u0131<\/a><\/li>\n<\/ul>\n\n\n<h3><span id=\"Kaynaklar\"><strong style=\"color: initial; font-family: -apple-system, BlinkMacSystemFont, 'Segoe UI', Roboto, Oxygen-Sans, Ubuntu, Cantarell, 'Helvetica Neue', sans-serif;\">Kaynaklar<\/strong><\/span><\/h3>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:11px\"><em>TDV \u0130slam Ansiklopedisi, Tefsir Maddesi.<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:11px\"><em>Wikipedia, Tarihselcilik Maddesi.<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:11px\"><em>Tefsir Tarihi, Muhsin Demirci, \u0130FAV Yay\u0131nlar\u0131, \u0130stanbul, 2017.<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:11px\"><em>Tarihselcilik \u00c7eli\u015fkiler Batakl\u0131\u011f\u0131nda, Caner Taslaman, \u0130stanbul Yay\u0131nevi, \u0130stanbul, 2016.<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:11px\"><em>\u0130slam\u2019\u0131n Y\u00fckseli\u015f ve \u00c7\u00f6k\u00fc\u015fleri, RogerGaraudy, Tima\u015f Yay\u0131nlar\u0131, \u0130stanbul, 2019.<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:11px\"><em>\u0130slam\u2019da Y\u00f6netim Bi\u00e7imi, Muhammed Esed, Y\u00f6neli\u015f Yay\u0131nlar\u0131, \u0130stanbul, 2010.<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:11px\"><em>Kuran ve Tarihselcilik, \u015eevket Kotan, Beyan Yay\u0131nlar\u0131, \u0130stanbul, 2020.<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:11px\"><em>Kendini Aramak, \u0130hsan Fazl\u0131o\u011flu, Parsense Yay\u0131nlar\u0131, \u0130stanbul, 2015.<\/em><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:11px\"><em>\u0130leri Okuma \u00d6nerisi (Blog Yaz\u0131s\u0131): Tarihselcilik<\/em><a href=\"http:\/\/sdam.org.tr\/haber\/205-tarihselcilik\/\"><em>http:\/\/sdam.org.tr\/haber\/205-tarihselcilik\/<\/em><\/a><\/p>\n\n\n\n<p class=\"has-black-color has-text-color\" style=\"font-size:11px\"><em>\u0130leri Okuma \u00d6nerisi (Akademik Makale): Kuran Tefsirinde Tarihselci Y\u00f6ntem <\/em><a href=\"http:\/\/isamveri.org\/pdfdrg\/G00007\/2012_1\/2012_1_DEMIRN.pdf\"><em>http:\/\/isamveri.org\/pdfdrg\/G00007\/2012_1\/2012_1_DEMIRN.pdf<\/em><\/a><\/p>\n\n\n\n<h3><span id=\"Referanslar\">Referanslar<\/span><\/h3>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Tarihselcilik\">https:\/\/tr.wikipedia.org\/wiki\/Tarihselcilik<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Kutsal_metin\">https:\/\/tr.wikipedia.org\/wiki\/Kutsal_metin<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/incil\">https:\/\/islamansiklopedisi.org.tr\/incil<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/akil\">https:\/\/islamansiklopedisi.org.tr\/akil<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Bilim\">https:\/\/tr.wikipedia.org\/wiki\/Bilim<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Mitoloji\">https:\/\/tr.wikipedia.org\/wiki\/Mitoloji<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ahkam\">https:\/\/islamansiklopedisi.org.tr\/ahkam<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref8\" name=\"_ftn8\">[8]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/muhammed-esed-leopold-weiss\">https:\/\/islamansiklopedisi.org.tr\/muhammed-esed-leopold-weiss<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref9\" name=\"_ftn9\">[9]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Heterodoks\">https:\/\/tr.wikipedia.org\/wiki\/Heterodoks<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref10\" name=\"_ftn10\">[10]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Arap_Yar%C4%B1madas%C4%B1\">https:\/\/tr.wikipedia.org\/wiki\/Arap_Yar%C4%B1madas%C4%B1<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref11\" name=\"_ftn11\">[11]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/kiyas\">https:\/\/islamansiklopedisi.org.tr\/kiyas<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref12\" name=\"_ftn12\">[12]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/vahiy\">https:\/\/islamansiklopedisi.org.tr\/vahiy<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref13\" name=\"_ftn13\">[13]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/hikmet\">https:\/\/islamansiklopedisi.org.tr\/hikmet<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref14\" name=\"_ftn14\">[14]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Hermaneutik\">https:\/\/tr.wikipedia.org\/wiki\/Hermaneutik<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref15\" name=\"_ftn15\">[15]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-kitap\">https:\/\/islamansiklopedisi.org.tr\/ehl-i-kitap<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref16\" name=\"_ftn16\">[16]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ahiret\">https:\/\/islamansiklopedisi.org.tr\/ahiret<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref17\" name=\"_ftn17\">[17]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/cennet\">https:\/\/islamansiklopedisi.org.tr\/cennet<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref18\" name=\"_ftn18\">[18]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/cehennem\">https:\/\/islamansiklopedisi.org.tr\/cehennem<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref19\" name=\"_ftn19\">[19]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/fazlurrahman\">https:\/\/islamansiklopedisi.org.tr\/fazlurrahman<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref20\" name=\"_ftn20\">[20]<\/a><a href=\"https:\/\/en.wikipedia.org\/wiki\/Pakistan\">https:\/\/en.wikipedia.org\/wiki\/Pakistan<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref21\" name=\"_ftn21\">[21]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/darululum\">https:\/\/islamansiklopedisi.org.tr\/darululum<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref22\" name=\"_ftn22\">[22]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Lahor\">https:\/\/tr.wikipedia.org\/wiki\/Lahor<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref23\" name=\"_ftn23\">[23]<\/a><a href=\"https:\/\/tr.wikinew.wiki\/wiki\/University_of_the_Punjab,_Jhelum\">https:\/\/tr.wikinew.wiki\/wiki\/University_of_the_Punjab,_Jhelum<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref24\" name=\"_ftn24\">[24]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/%C4%B0ngiltere\">https:\/\/tr.wikipedia.org\/wiki\/%C4%B0ngiltere<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref25\" name=\"_ftn25\">[25]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Oxford\">https:\/\/tr.wikipedia.org\/wiki\/Oxford<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref26\" name=\"_ftn26\">[26]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ibn-sina\">https:\/\/islamansiklopedisi.org.tr\/ibn-sina<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref27\" name=\"_ftn27\">[27]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Grek%C3%A7e\">https:\/\/tr.wikipedia.org\/wiki\/Grek%C3%A7e<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref28\" name=\"_ftn28\">[28]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Latince\">https:\/\/tr.wikipedia.org\/wiki\/Latince<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref29\" name=\"_ftn29\">[29]<\/a><a href=\"https:\/\/en.wikipedia.org\/wiki\/Durham_University\">https:\/\/en.wikipedia.org\/wiki\/Durham_University<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref30\" name=\"_ftn30\">[30]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/McGill_%C3%9Cniversitesi\">https:\/\/tr.wikipedia.org\/wiki\/McGill_%C3%9Cniversitesi<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref31\" name=\"_ftn31\">[31]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Amerika_Birle%C5%9Fik_Devletleri\">https:\/\/tr.wikipedia.org\/wiki\/Amerika_Birle%C5%9Fik_Devletleri<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref32\" name=\"_ftn32\">[32]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Chicago_%C3%9Cniversitesi\">https:\/\/tr.wikipedia.org\/wiki\/Chicago_%C3%9Cniversitesi<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref33\" name=\"_ftn33\">[33]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ilham\">https:\/\/islamansiklopedisi.org.tr\/ilham<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref34\" name=\"_ftn34\">[34]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/din\">https:\/\/islamansiklopedisi.org.tr\/din<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref35\" name=\"_ftn35\">[35]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/adet\">https:\/\/islamansiklopedisi.org.tr\/adet<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref36\" name=\"_ftn36\">[36]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/istinbat\">https:\/\/islamansiklopedisi.org.tr\/istinbat<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref37\" name=\"_ftn37\">[37]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/icma\">https:\/\/islamansiklopedisi.org.tr\/icma<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref38\" name=\"_ftn38\">[38]<\/a><a href=\"https:\/\/www.bkmkitap.com\/islami-yenilenme-makaleler-4?gclid=CjwKCAjwqeWKBhBFEiwABo_XBuqGZ8JvC5L14O2LFZVFKoHV2eCP2qdmV_gJzb8zrA-6bXtmxQCcAxoCv5IQAvD_BwE\">https:\/\/www.bkmkitap.com\/islami-yenilenme-makaleler-4?gclid=CjwKCAjwqeWKBhBFEiwABo_XBuqGZ8JvC5L14O2LFZVFKoHV2eCP2qdmV_gJzb8zrA-6bXtmxQCcAxoCv5IQAvD_BwE<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref39\" name=\"_ftn39\">[39]<\/a><a href=\"https:\/\/www.kitapyurdu.com\/kitap\/islam\/63286.html\">https:\/\/www.kitapyurdu.com\/kitap\/islam\/63286.html<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref40\" name=\"_ftn40\">[40]<\/a><a href=\"https:\/\/www.kitapyurdu.com\/kitap\/ana-konulariyla-kuran\/55869.html\">https:\/\/www.kitapyurdu.com\/kitap\/ana-konulariyla-kuran\/55869.html<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref41\" name=\"_ftn41\">[41]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Marsilya\">https:\/\/tr.wikipedia.org\/wiki\/Marsilya<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref42\" name=\"_ftn42\">[42]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Protestanl%C4%B1k\">https:\/\/tr.wikipedia.org\/wiki\/Protestanl%C4%B1k<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref43\" name=\"_ftn43\">[43]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Kom%C3%BCnist_parti\">https:\/\/tr.wikipedia.org\/wiki\/Kom%C3%BCnist_parti<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref44\" name=\"_ftn44\">[44]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Kuzey_Afrika\">https:\/\/tr.wikipedia.org\/wiki\/Kuzey_Afrika<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref45\" name=\"_ftn45\">[45]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Paris#:~:text=Paris%2C%20Fransa'n%C4%B1n%20ba%C5%9Fkenti%20ve,(ne)%20diye%20hitap%20edilir\">https:\/\/tr.wikipedia.org\/wiki\/Paris#:~:text=Paris%2C%20Fransa&#8217;n%C4%B1n%20ba%C5%9Fkenti%20ve,(ne)%20diye%20hitap%20edilir<\/a>.<\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref46\" name=\"_ftn46\">[46]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Sovyetler_Birli%C4%9Fi\">https:\/\/tr.wikipedia.org\/wiki\/Sovyetler_Birli%C4%9Fi<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref47\" name=\"_ftn47\">[47]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Prag\">https:\/\/tr.wikipedia.org\/wiki\/Prag<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref48\" name=\"_ftn48\">[48]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Katolik\">https:\/\/tr.wikipedia.org\/wiki\/Katolik<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref49\" name=\"_ftn49\">[49]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/hiristiyanlik\">https:\/\/islamansiklopedisi.org.tr\/hiristiyanlik<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref50\" name=\"_ftn50\">[50]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Marksizm\">https:\/\/tr.wikipedia.org\/wiki\/Marksizm<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref51\" name=\"_ftn51\">[51]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Senegal\">https:\/\/tr.wikipedia.org\/wiki\/Senegal<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref52\" name=\"_ftn52\">[52]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/adalet\">https:\/\/islamansiklopedisi.org.tr\/adalet<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref53\" name=\"_ftn53\">[53]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/tevhid\">https:\/\/islamansiklopedisi.org.tr\/tevhid<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref54\" name=\"_ftn54\">[54]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/zihar\">https:\/\/islamansiklopedisi.org.tr\/zihar<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref55\" name=\"_ftn55\">[55]<\/a><a href=\"https:\/\/www.kitapyurdu.com\/kitap\/islam-dunyasinin-yukselis-ve-cokusleri\/465480.html\">https:\/\/www.kitapyurdu.com\/kitap\/islam-dunyasinin-yukselis-ve-cokusleri\/465480.html<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref56\" name=\"_ftn56\">[56]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/arkoun-muhammed\">https:\/\/islamansiklopedisi.org.tr\/arkoun-muhammed<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref57\" name=\"_ftn57\">[57]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Cezayir\">https:\/\/tr.wikipedia.org\/wiki\/Cezayir<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref58\" name=\"_ftn58\">[58]<\/a><a href=\"https:\/\/en.wikipedia.org\/wiki\/Sorbonne_University\">https:\/\/en.wikipedia.org\/wiki\/Sorbonne_University<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref59\" name=\"_ftn59\">[59]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ibn-miskeveyh\">https:\/\/islamansiklopedisi.org.tr\/ibn-miskeveyh<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref60\" name=\"_ftn60\">[60]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/kissa--kuran\">https:\/\/islamansiklopedisi.org.tr\/kissa&#8211;kuran<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref61\" name=\"_ftn61\">[61]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/mucize\">https:\/\/islamansiklopedisi.org.tr\/mucize<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref62\" name=\"_ftn62\">[62]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Sembolizm\">https:\/\/tr.wikipedia.org\/wiki\/Sembolizm<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref63\" name=\"_ftn63\">[63]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Sosyoloji\">https:\/\/tr.wikipedia.org\/wiki\/Sosyoloji<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref64\" name=\"_ftn64\">[64]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Antropoloji\">https:\/\/tr.wikipedia.org\/wiki\/Antropoloji<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref65\" name=\"_ftn65\">[65]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Arkeoloji\">https:\/\/tr.wikipedia.org\/wiki\/Arkeoloji<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref66\" name=\"_ftn66\">[66]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/gazzali\">https:\/\/islamansiklopedisi.org.tr\/gazzali<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref67\" name=\"_ftn67\">[67]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ibn-rusd--torun\">https:\/\/islamansiklopedisi.org.tr\/ibn-rusd&#8211;torun<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref68\" name=\"_ftn68\">[68]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ibn-miskeveyh\">https:\/\/islamansiklopedisi.org.tr\/ibn-miskeveyh<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref69\" name=\"_ftn69\">[69]<\/a><a href=\"https:\/\/www.kitapyurdu.com\/kitap\/kuran-okumalari\/5021.html\">https:\/\/www.kitapyurdu.com\/kitap\/kuran-okumalari\/5021.html<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref70\" name=\"_ftn70\">[70]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Kahire\">https:\/\/tr.wikipedia.org\/wiki\/Kahire<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref71\" name=\"_ftn71\">[71]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Kahire_%C3%9Cniversitesi\">https:\/\/tr.wikipedia.org\/wiki\/Kahire_%C3%9Cniversitesi<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref72\" name=\"_ftn72\">[72]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/islam-hukuku\">https:\/\/islamansiklopedisi.org.tr\/islam-hukuku<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref73\" name=\"_ftn73\">[73]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Fransa\">https:\/\/tr.wikipedia.org\/wiki\/Fransa<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref74\" name=\"_ftn74\">[74]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Laiklik\">https:\/\/tr.wikipedia.org\/wiki\/Laiklik<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref75\" name=\"_ftn75\">[75]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/tasavvur\">https:\/\/islamansiklopedisi.org.tr\/tasavvur<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref76\" name=\"_ftn76\">[76]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/sifat\">https:\/\/islamansiklopedisi.org.tr\/sifat<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref77\" name=\"_ftn77\">[77]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/tekfir\">https:\/\/islamansiklopedisi.org.tr\/tekfir<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref78\" name=\"_ftn78\">[78]<\/a><a href=\"https:\/\/www.kitapyurdu.com\/kitap\/gelenek-ve-yenilenme\/254887.html\">https:\/\/www.kitapyurdu.com\/kitap\/gelenek-ve-yenilenme\/254887.html<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref79\" name=\"_ftn79\">[79]<\/a><a href=\"https:\/\/www.kitapyurdu.com\/kitap\/islami-arastirmalar\/4942.html\">https:\/\/www.kitapyurdu.com\/kitap\/islami-arastirmalar\/4942.html<\/a><\/p>\n\n\n\n<p style=\"font-size:10px\"><a href=\"#_ftnref80\" name=\"_ftn80\">[80]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Retorik\">https:\/\/tr.wikipedia.org\/wiki\/Retorik<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130&ccedil;indekilerTarihselcilik Metodunun Tan\u0131m\u0131 ve MahiyetiTarihselcilik Metodunun Genel \u00d6zellikleriTarihselcilik Metodunun \u00d6nemli Simalar\u0131Fazlurrahman (1919-1988)Hayat\u0131D\u00fc\u015f\u00fcncesiEserleriRoger Garaudy (1913-2012)Hayat\u0131D\u00fc\u015f\u00fcncesiEserleriMuhammed Arkoun (1929-2010)Hayat\u0131D\u00fc\u015f\u00fcncesiEserleriHasan Hanefi Hasaneyn (1935-2021)Hayat\u0131D\u00fc\u015f\u00fcncesiEserleriNetice Olarak: TarihselcilikKaynaklarReferanslar Tarihselcilik Metodunun Tan\u0131m\u0131 ve Mahiyeti Son d\u00f6nemlerin en orijinal ayn\u0131 zamanda en ayk\u0131r\u0131 Kuran okuma metotlar\u0131ndan birisidir tarihselcilik. Anavatan\u0131; pek \u00e7ok fikrin men\u015fei olan Avrupa\u2019d\u0131r. Genel anlamda tarihselcilik; yerel \u015fartlar\u0131n sonu\u00e7lar\u0131 etkilemesinin ka\u00e7\u0131n\u0131lmaz oldu\u011funu [&hellip;]<\/p>\n","protected":false},"author":3,"featured_media":861,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[9],"tags":[540,559,558,557,538,539,507],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/19"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=19"}],"version-history":[{"count":13,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/19\/revisions"}],"predecessor-version":[{"id":2001,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/19\/revisions\/2001"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/861"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=19"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=19"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=19"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}