{"id":191,"date":"2021-05-11T18:42:19","date_gmt":"2021-05-11T15:42:19","guid":{"rendered":"http:\/\/demo.safirtema.com\/safirblog\/2018\/05\/03\/ucurum-manzarasi-gelin-ve-damatlarin-gozdesi\/"},"modified":"2021-11-29T12:40:10","modified_gmt":"2021-11-29T09:40:10","slug":"islam-hukukunda-tevil-teorisi","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/islam-hukukunda-tevil-teorisi\/","title":{"rendered":"\u0130slam Hukukunda Tevil Teorisi"},"content":{"rendered":"\n

\u0130SLAM HUKUKUNDA TEV\u0130L TEOR\u0130S\u0130<\/h3>\n\n\n\n
\"\"<\/figure><\/div>\n\n\n\n

Tevilin<\/strong> <\/a>en temel gerek\u00e7esi itibar edilmesi gereken fakat mevcut halleri ile birlikte kullan\u0131lmalar\u0131 m\u00fcmk\u00fcn olmayan iki delilin uzla\u015ft\u0131r\u0131lmas\u0131 d\u00fc\u015f\u00fcncesidir. Bu bak\u0131mdan bir s\u00f6z veya s\u00f6zc\u00fc\u011f\u00fcn zahir anlam\u0131n\u0131n d\u0131\u015f\u0131nda ba\u015fka bir anlama \u00e7ekilebilmesi i\u00e7in bu zahir anlam\u0131n al\u0131nmas\u0131na engel te\u015fkil eden kar\u015f\u0131t bir delilin varl\u0131\u011f\u0131 \u015fartt\u0131r.<\/p>\n\n\n\n

Tevil<\/a> i\u015fleminin ancak bir delilden hareketle olabilece\u011fi temel kabul olarak al\u0131nd\u0131\u011f\u0131nda bu \u015fekilde yap\u0131lan tevilin \u201csahih tevil\u201d,<\/em><\/strong> ger\u00e7ekte delil olmad\u0131\u011f\u0131 halde delil san\u0131lan bir \u015feye dayan\u0131larak yap\u0131lan tevilin \u201cfasit tevil\u201d<\/em><\/strong> ve bir delile dayan\u0131lmaks\u0131z\u0131n yap\u0131lan i\u015flemin ise tevil de\u011fil bir oyun olaca\u011f\u0131 ifade edilmektedir.<\/p>\n\n\n\n

Tevilin temel \u015fart\u0131, lafz\u0131n hamledilece\u011fi anlama muhtemel olmas\u0131d\u0131r. \u0130kinci temel \u015fart, tevili gerektiren bir delil<\/a><\/strong> bulunmas\u0131d\u0131r.<\/p><\/blockquote>\n\n\n\n

Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: “\u0130slam Hukukunda Beyan Teorisi<\/a>“<\/strong><\/p><\/blockquote>\n\n\n\n

Kaynaklar<\/strong><\/h2>\n\n\n\n

Yavuz, Yusuf \u015eevki. \u201cTevil\u201d, D\u0130A<\/a>
\u0130slam Hukuk Usul\u00fc, Yunus Apayd\u0131n, Bilay Yay\u0131nlar\u0131, 2018.<\/u>
F\u0131k\u0131h Usul\u00fc, Abdullah Kahraman, Ra\u011fbet Yay\u0131nc\u0131l\u0131k, 2016.<\/u><\/p>\n","protected":false},"excerpt":{"rendered":"

\u0130slam Hukukunda Tevil Teorisi<\/p>\n","protected":false},"author":2,"featured_media":1134,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[10],"tags":[320,318,319],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/191"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=191"}],"version-history":[{"count":6,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/191\/revisions"}],"predecessor-version":[{"id":2387,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/191\/revisions\/2387"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/1134"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=191"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=191"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=191"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}