{"id":27,"date":"2021-02-27T10:26:17","date_gmt":"2021-02-27T07:26:17","guid":{"rendered":"http:\/\/demo.safirtema.com\/safirblog\/2018\/05\/03\/turk-telekomun-teknoloji-seferberligi-projesi\/"},"modified":"2022-10-18T11:20:46","modified_gmt":"2022-10-18T08:20:46","slug":"mukatil-bin-suleyman-kimdir","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/mukatil-bin-suleyman-kimdir\/","title":{"rendered":"Mukatil bin S\u00fcleyman Kimdir?"},"content":{"rendered":"\n<div id=\"toc_container\" class=\"toc_wrap_left no_bullets\"><p class=\"toc_title\">\u0130&ccedil;indekiler<\/p><ul class=\"toc_list\"><li><a href=\"#Mukatil_b_Suleyman_o150767\">Mukatil b. S\u00fcleyman (\u00f6.150\/767)<\/a><ul><li><a href=\"#Ilim_Sahalari\">\u0130lim Sahalar\u0131<\/a><\/li><li><a href=\"#Talebeleri\">Talebeleri<\/a><\/li><li><a href=\"#Eserleri\">Eserleri<\/a><ul><li><a href=\"#Tefsirul-Kebir\">Tefsiru\u2019l-Kebir<\/a><\/li><li><a href=\"#el-Vucuh_ven-Nezair\">el-V\u00fccuh ve\u2019n-Nezair<\/a><\/li><li><a href=\"#Tefsirul-hamsi_mieayeminel-Kur8217an\">Tefsiru\u2019l-hamsi mieayemine\u2019l-Kur&#8217;an<\/a><\/li><\/ul><\/li><\/ul><\/li><li><a href=\"#Referanslar\">Referanslar<\/a><\/li><\/ul><\/div>\n<h2><span id=\"Mukatil_b_Suleyman_o150767\"><strong>Mukatil b. S\u00fcleyman (\u00f6.150\/767)<\/strong><\/span><\/h2>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignright size-full is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/10\/Mukatil-Bin-Suleyman.jpg\" alt=\"\" class=\"wp-image-913\" width=\"207\" height=\"234\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/10\/Mukatil-Bin-Suleyman.jpg 322w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/10\/Mukatil-Bin-Suleyman-266x300.jpg 266w\" sizes=\"(max-width: 207px) 100vw, 207px\" \/><\/figure><\/div>\n\n\n<p><a href=\"https:\/\/www.emedrese.com.tr\/blog\/tefsir-ilmi\/\" title=\"Tefsir \u0130lmi\" target=\"_blank\" rel=\"noreferrer noopener\">Tefsir <\/a>ilminin tedvin s\u00fcrecine bak\u0131ld\u0131\u011f\u0131nda di\u011fer ilimlere nazaran biraz ge\u00e7 kald\u0131\u011f\u0131 bilinmektedir. Bu ge\u00e7 kal\u0131\u015f\u0131n \u00e7e\u015fitleri vard\u0131r elbette. Fakat tedvin ba\u015flad\u0131ktan sonra da sistematik bir tefsir yaz\u0131m\u0131 s\u00f6z konusu olmam\u0131\u015ft\u0131r. \u0130\u015fte bu noktada <a href=\"https:\/\/islamansiklopedisi.org.tr\/tefsir\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/tefsir\">Mukatil b. S\u00fcleyman<\/a>\u2019\u0131n ba\u015ftan sona tefsir yazma faaliyeti ile tarih sayfalar\u0131ndaki yerini ald\u0131\u011f\u0131n\u0131 g\u00f6r\u00fcyoruz. Kuran\u2019\u0131n tamam\u0131n\u0131 ilk defa tefsir eden ve bunu bir kitap haline getiren ilk m\u00fcfessir Mukatil b. S\u00fcleyman\u2019d\u0131r. Bu a\u00e7\u0131dan bak\u0131ld\u0131\u011f\u0131nda \u00f6zelde tefsir ilmi genelde di\u011fer t\u00fcm ilimler i\u00e7in \u00f6nemli sima oldu\u011fu s\u00f6ylenebilir.<\/p>\n\n\n\n<p>Tam ad\u0131: Ebu\u2019l-Hasen Mukatil b. S\u00fcleyman b. Be\u015fir el-Ezdi el-Belhi\u2019dir. Hicri olarak 80 y\u0131l\u0131nda Belh\u2019te d\u00fcnyaya gelmi\u015ftir. Fakat do\u011fum tarihi kesinlik ifade etmemektedir. Bir s\u00fcre Merv\u2019de ya\u015fam\u0131\u015ft\u0131r. Horasan valisinin emrindeki Selm b. Ahvez\u2019den iltifat g\u00f6rm\u00fc\u015f ve onunla birlikte siyasi meselelerde bulunmu\u015ftur. Di\u011fer taraftan ilmi faaliyetlerin \u00e7ok yo\u011fun oldu\u011fu ve m\u00fcnazara devrinin devam etti\u011fi bir zaman diliminde ya\u015famas\u0131 nedeniyle kimi tart\u0131\u015fmalara kat\u0131lm\u0131\u015f, bu tart\u0131\u015fmalar sebebiyle kitap yazm\u0131\u015ft\u0131r. Emevilerin Horasan\u2019daki g\u00fcc\u00fc azal\u0131nca Basra\u2019ya gitmi\u015ftir. Burada Ata b. Ebi Rabah (\u00f6.114\/732), \u0130bni \u015eihab ez-Z\u00fchri (\u00f6.124\/742) gibi otoritelerden dersler alm\u0131\u015f, ilim tahsil etmi\u015ftir. <a href=\"https:\/\/islamansiklopedisi.org.tr\/rihle--hadis\" title=\"https:\/\/islamansiklopedisi.org.tr\/rihle--hadis\" target=\"_blank\" rel=\"noreferrer noopener\">R\u0131hleye <\/a>ge\u00e7 ya\u015flarda ba\u015flam\u0131\u015f ve hayat\u0131n\u0131n son yirmi y\u0131l\u0131n\u0131 ilim seyahati ile ge\u00e7irmi\u015ftir. Ba\u011fdat, Beyrut ve <a href=\"https:\/\/tr.wikipedia.org\/wiki\/Mekke\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/tr.wikipedia.org\/wiki\/Mekke\">Mekke <\/a>ilim i\u00e7in gitti\u011fi \u015fehirlerden baz\u0131lar\u0131d\u0131r. Ya\u015fam\u0131n\u0131n son evresini ise Ba\u011fdat\u2019ta ge\u00e7irmi\u015f burada terki d\u00fcnya etmi\u015ftir.<\/p>\n\n\n\n<h3><span id=\"Ilim_Sahalari\"><strong style=\"color: initial;\">\u0130lim Sahalar\u0131<\/strong><\/span><\/h3>\n\n\n\n<p>Mukatil b. S\u00fcleyman\u2019\u0131n tefsirin yan\u0131 s\u0131ra akaidle ilgilendi\u011fi de bilinmektedir. Kendi d\u00f6neminde ya\u015fayan Cehm b. Safvan\u2019la (\u00f6.128\/745) m\u00fcnazara etmi\u015f ve bu konu hakk\u0131nda bir reddiye kaleme alm\u0131\u015ft\u0131r. Tefsir ilminin tedvininde \u00f6nc\u00fc oldu\u011fu gibi Allah\u2019\u0131n s\u0131fatlar\u0131n\u0131n tenzihi noktas\u0131nda \u00e7ok a\u015f\u0131r\u0131ya giden <a href=\"https:\/\/islamansiklopedisi.org.tr\/sifatiyye\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/sifatiyye\">S\u0131fatiyye <\/a>ekol\u00fcn\u00fcn de \u00f6nc\u00fc temsilcilerindendir. Kendisinin de hadis de nakletti\u011fi bilinmektedir. Fakat nakilcili\u011fi hadis\u00e7iler taraf\u0131ndan ele\u015ftirilmi\u015ftir. Hadis ve akaid sahas\u0131ndaki \u00e7al\u0131\u015fmalar\u0131 bir kenara b\u0131rak\u0131ld\u0131\u011f\u0131nda tefsir ilminde otorite oldu\u011fu noktas\u0131nda ittifak vard\u0131r. Kendisinden sonraki pek \u00e7ok m\u00fcfessiri etkilemi\u015ftir. Ve yazm\u0131\u015f oldu\u011fu eser de ulema taraf\u0131ndan muteber say\u0131lan ve kendisine m\u00fcracaat edilen kaynaklardan bir tanesi olmu\u015ftur.<\/p>\n\n\n\n<h3><span id=\"Talebeleri\"><strong style=\"color: initial;\">Talebeleri<\/strong><\/span><\/h3>\n\n\n\n<p>Mukatil b. S\u00fcleyman\u2019\u0131n vefat tarihi baza al\u0131nd\u0131\u011f\u0131nda onun <a href=\"https:\/\/islamansiklopedisi.org.tr\/tebeut-tabiin\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/tebeut-tabiin\">tebe-i tabiinden<\/a> oldu\u011fu kabul edilmektedir. Bununla beraber sahabe efendilerimizden dersler ald\u0131\u011f\u0131 da vakidir. Kendisinden sonra tefsirle ilgilenen hemen herkesin ondan faydaland\u0131\u011f\u0131 ve onun dolayl\u0131 talebeleri oldu\u011funu s\u00f6yleyebiliriz. Fakat \u00f6ne \u00e7\u0131kan ve kendisinden bizzat ilim tahsil edenlerin ba\u015f\u0131nda \u015fu isimler gelmektedir:<\/p>\n\n\n\n<p>1) Eb\u00fb Bekir Abdurrazz\u00e2k b. Hemm\u00e2m b. N\u00e2fies-San\u2019\u00e2n\u00ee (\u00f6. 211\/826)<br>2) Haramiy b. Im\u00e2ra b. Eb\u00ee Hafsa el-Basr\u00ee (\u00f6. 201\/817)<br>3) Ebu\u2019l-Hasan Ali b. el-Ca\u2019d Ubeyd el-Cevher\u00ee el-Ba\u011fd\u00e2d\u00ee (\u00f6. 230\/845)<br>4) \u0130sa b. Eb\u00ee Fat\u0131ma<br>5) Eb\u00fbAmr\u015eeb\u00e2be b. Sevv\u00e2r el-Fezz\u00e2r\u00ee el-Med\u00e2in\u00ee (\u00f6. 204\/819)<br>6) Hamza b. Ziy\u00e2d et-T\u00fbs\u00ee<br>7) Hamm\u00e2d b. Muhammed el-Fezz\u00e2r\u00ee<br>8) Ebu\u2019l-C\u00fcneyded-Dar\u00eer<br>9) Bak\u0131yye b. el-Vel\u00eed b. S\u00e2id b. Ka\u2019b b. Har\u00eez el-H\u0131ms\u00ee (\u00f6. 197\/813)<br>10) Sa\u2019d b. es-Salt<\/p>\n\n\n<div class=\"wp-block-image is-style-rounded\">\n<figure class=\"alignright size-large is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Klasik-Arapca-Metinleri-1024x682.jpg\" alt=\"\" class=\"wp-image-845\" width=\"268\" height=\"178\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Klasik-Arapca-Metinleri-1024x682.jpg 1024w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Klasik-Arapca-Metinleri-300x200.jpg 300w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Klasik-Arapca-Metinleri-768x512.jpg 768w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Klasik-Arapca-Metinleri-1536x1024.jpg 1536w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Klasik-Arapca-Metinleri-2048x1365.jpg 2048w\" sizes=\"(max-width: 268px) 100vw, 268px\" \/><\/figure><\/div>\n\n\n<h3><span id=\"Eserleri\"><strong>Eserleri<\/strong><\/span><\/h3>\n\n\n\n<p>Eserleri d\u00f6neminin m\u00fcelliflerine nazaran az say\u0131labilir. Kendisine nispet edilen eser say\u0131s\u0131 11\u2019dir. Bunlardan baz\u0131lar\u0131 kitap de\u011fil, risale ebad\u0131ndad\u0131r. Kaleme ald\u0131\u011f\u0131 en \u00f6nemli eserleri ise \u015funlard\u0131r:<\/p>\n\n\n\n<h4><span id=\"Tefsirul-Kebir\"><strong>Tefsiru\u2019l-Kebir<\/strong><\/span><\/h4>\n\n\n\n<p>Tefsiru\u2019l-Kebir, tefsir alan\u0131nda yaz\u0131lm\u0131\u015f ilk m\u00fctekamil eserdir. T\u00fcm sureler sistematik \u015fekilde tefsir edilmi\u015ftir. Kendisinden \u00f6nce yaz\u0131lm\u0131\u015f eserler olsa da bunlar\u0131n hi\u00e7biri b\u00fct\u00fcn sureleri muhtevi de\u011fildir. Bu anlamda tefsir ilminin en \u00f6nemli kaynaklar\u0131ndan biri oldu\u011funu ve bir hareketi ba\u015flatt\u0131\u011f\u0131n\u0131 s\u00f6yleyebiliriz. Rivayet ve dirayet metodu ile kalem al\u0131nm\u0131\u015ft\u0131r. Fakat rivayetlerin senetleri verilmemi\u015ftir. Sonraki tarihlerde kulland\u0131\u011f\u0131 hadislerin, hadis mecmualar\u0131nda yer ald\u0131\u011f\u0131 tespit edilmi\u015ftir. Kitab\u0131n dirai y\u00f6n\u00fc ise Mukatil\u2019in kendisinden \u00f6ncekilerden farkl\u0131 olarak yapm\u0131\u015f oldu\u011fu fikir beyan etme y\u00f6ntemidir. Yani m\u00fcfessir kendi fikirlerini de gerekli yerlerde ifade etmi\u015f, ayetlerin a\u00e7\u0131klamalar\u0131nda faydalanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Fakat Zehebi (\u00f6.748\/1348), bu eserin Mukatil b. S\u00fcleyman\u2019a ait olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015ftir. Zira eserde Ferra\u2019da (\u00f6.207\/822) hadis nakilleri bulunmaktad\u0131r. Ki o s\u0131ralar Ferra on alt\u0131 ya\u015f\u0131ndad\u0131r. Ve bu kadar gen\u00e7 birinden hadis almak pek m\u00fcmk\u00fcn de\u011fildir. Her ne kadar Zehebi\u2019ye g\u00f6re nispet a\u00e7\u0131s\u0131ndan sorun olsa da, Mukatil\u2019den sonra esere eklemelerin yap\u0131lma ihtimali de s\u00f6z konusudur.<\/p>\n\n\n\n<h4><span id=\"el-Vucuh_ven-Nezair\"><strong>el-V\u00fccuh ve\u2019n-Nezair<\/strong><\/span><\/h4>\n\n\n\n<p>El-E\u015fbah ve\u2019n-Nezair fi Kurani\u2019l-Kerim olarak da bilinmektedir bu eser. Kuran\u2019\u0131n kavramlar\u0131n\u0131n manalar\u0131n\u0131 tespite u\u011fra\u015fan V\u00fccuh ve Nezair ilminin ilk \u00f6rne\u011fi, ilk kayna\u011f\u0131d\u0131r. Mukatil eserini bir s\u00f6zl\u00fck gibi planlam\u0131\u015f, toplamda 186 kelimenin birbirine kar\u0131\u015ft\u0131r\u0131labilece\u011fini, manas\u0131n\u0131n tam anla\u015f\u0131lamayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnm\u00fc\u015ft\u00fcr. Ve bu 186 kelimeyi izah etmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Her ne kadar kelimelerin say\u0131s\u0131 fazla olsa da yine de Kuran\u2019daki t\u00fcm ziv\u00fccuh kelimelerin tamam\u0131n\u0131 ifade etmemektedir. Ayr\u0131ca bu kelimelerin se\u00e7iminde hangi fakt\u00f6rlerin rol oynad\u0131\u011f\u0131 da belirsizdir.<\/p>\n\n\n\n<p>Her ne kadar kelimelerin kapsam alanlar\u0131 iyi \u015fekilde tetkik edilse de b\u00fct\u00fcn ziv\u00fccuh kelimelerin olmamas\u0131 hasebiyle eksik say\u0131labilir. Di\u011fer taraftan kelime a\u00e7\u0131klamalar\u0131nda kullan\u0131lan ayetlerin izah\u0131 son derece k\u0131sa tutulmu\u015ftur. T\u00fcm bunlarla beraber Tefsiru\u2019l-Kebir\u2019den sonra kaleme al\u0131nan bu eser, sahas\u0131n\u0131n ilk \u00fcr\u00fcnlerinden biri olma \u00f6zelli\u011fine sahiptir.<\/p>\n\n\n\n<h4><span id=\"Tefsirul-hamsi_mieayeminel-Kur8217an\"><strong>Tefsiru\u2019l-hamsi mieayemine\u2019l-Kur&#8217;an<\/strong><\/span><\/h4>\n\n\n\n<p>Mukatil b. S\u00fcleyman\u2019\u0131n Kuran\u2019\u0131 Kerim\u2019den f\u0131kha ayetleri tefsir etti\u011fi eseridir. Sadece f\u0131k\u0131h ayetlerini ald\u0131\u011f\u0131 i\u00e7in konulu bir tefsir kayna\u011f\u0131 oldu\u011fu s\u00f6ylenebilir. Eser sekiz babdan olu\u015fmaktad\u0131r. Her bab\u0131n alt\u0131na o baba ait ayetler verilmi\u015ftir. \u0130snad zincirleriyle rivayet aktar\u0131lm\u0131\u015f ve ard\u0131ndan m\u00fcfessir kendi d\u00fc\u015f\u00fcncelerini ifade etmi\u015ftir. Eserde nakledilen rivayet ve hadislerin s\u0131hhati \u00fczerinde bir tart\u0131\u015fma s\u00f6z konusudur.<\/p>\n\n\n\n<p>Mukatil bin S\u00fcleyman\u2019a ait di\u011fer eserleri \u015f\u00f6yle s\u0131ralayabiliriz:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>1- Kitabu&#8217;1-\u00c2y\u00e2t ve\u20191-M\u00fcte\u015f\u00e2bih\u00e2t<br>2- Kitabu&#8217;n-N\u00e2sihve&#8217;l-Mens\u00fbh,<br>3- KitabuM\u00fcte\u015f\u00e2bihi&#8217;l-Kur&#8217;an,<br>4- Kitabu\u2019l-K\u0131r\u00e2at,<br>5- Kitabu&#8217;l-Cev\u00e2b\u00e2tf\u00ee\u2019l-Kur&#8217;an,<br>6- er-Redd\u00fcale\u2019l-Kaderiyye,<br>7- Kitabu&#8217;l-Aks\u00e2mve\u2019l-L\u00fcg\u00e2t,<br>8- Kitabu&#8217;t-Takd\u00eemve\u2019t-Te&#8217;h\u00eer,<br>9- KitabuNev\u00e2diri&#8217;t-Tefs\u00eer<\/p><\/blockquote>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>Bu makaleyi okuyanlar i\u00e7in yaz\u0131 tavsiyesi: &#8220;<a href=\"https:\/\/www.emedrese.com.tr\/blog\/tefsir-ve-meal-arasindaki-farklar\/\" title=\"Tefsir ve Meal Aras\u0131ndaki Farklar\">Tefsir ve Meal Aras\u0131ndaki Farklar<\/a>&#8220;<\/strong><\/p><\/blockquote>\n\n\n\n<h2><span id=\"Referanslar\">Referanslar<\/span><\/h2>\n\n\n\n<p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/tefsir\">https:\/\/islamansiklopedisi.org.tr\/tefsir<\/a><br><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/mukatil-b-suleyman\">https:\/\/islamansiklopedisi.org.tr\/mukatil-b-suleyman<\/a><br><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Belh\">https:\/\/tr.wikipedia.org\/wiki\/Belh<\/a><br><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Merv\">https:\/\/tr.wikipedia.org\/wiki\/Merv<\/a><br><a href=\"#_ftnref5\" name=\"_ftn5\">[5]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Horasan_(%C4%B0ran)\">https:\/\/tr.wikipedia.org\/wiki\/Horasan_(%C4%B0ran)<\/a><br><a href=\"#_ftnref6\" name=\"_ftn6\">[6]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/emeviler\">https:\/\/islamansiklopedisi.org.tr\/emeviler<\/a><br><a href=\"#_ftnref7\" name=\"_ftn7\">[7]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Basra\">https:\/\/tr.wikipedia.org\/wiki\/Basra<\/a><br><a href=\"#_ftnref8\" name=\"_ftn8\">[8]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ata-b-ebu-rebah\">https:\/\/islamansiklopedisi.org.tr\/ata-b-ebu-rebah<\/a><br><a href=\"#_ftnref9\" name=\"_ftn9\">[9]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/zuhri\">https:\/\/islamansiklopedisi.org.tr\/zuhri<\/a><br><a href=\"#_ftnref10\" name=\"_ftn10\">[10]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/rihle--hadis\">https:\/\/islamansiklopedisi.org.tr\/rihle&#8211;hadis<\/a><br><a href=\"#_ftnref11\" name=\"_ftn11\">[11]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Beyrut\">https:\/\/tr.wikipedia.org\/wiki\/Beyrut<\/a><br><a href=\"#_ftnref12\" name=\"_ftn12\">[12]<\/a><a href=\"https:\/\/tr.wikipedia.org\/wiki\/Mekke\">https:\/\/tr.wikipedia.org\/wiki\/Mekke<\/a><br><a href=\"#_ftnref13\" name=\"_ftn13\">[13]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/akaid\">https:\/\/islamansiklopedisi.org.tr\/akaid<\/a><br><a href=\"#_ftnref14\" name=\"_ftn14\">[14]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/cehm-b-safvan\">https:\/\/islamansiklopedisi.org.tr\/cehm-b-safvan<\/a><br><a href=\"#_ftnref15\" name=\"_ftn15\">[15]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/sifatiyye\">https:\/\/islamansiklopedisi.org.tr\/sifatiyye<\/a><br><a href=\"#_ftnref16\" name=\"_ftn16\">[16]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/tebeut-tabiin\">https:\/\/islamansiklopedisi.org.tr\/tebeut-tabiin<\/a><br><a href=\"#_ftnref17\" name=\"_ftn17\">[17]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/abdurrezzak-es-sanani\">https:\/\/islamansiklopedisi.org.tr\/abdurrezzak-es-sanani<\/a><br><a href=\"#_ftnref18\" name=\"_ftn18\">[18]<\/a><a href=\"https:\/\/dergipark.org.tr\/tr\/download\/article-file\/1471982\">https:\/\/dergipark.org.tr\/tr\/download\/article-file\/1471982<\/a><br><a href=\"#_ftnref19\" name=\"_ftn19\">[19]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/zehebi\">https:\/\/islamansiklopedisi.org.tr\/zehebi<\/a><br><a href=\"#_ftnref20\" name=\"_ftn20\">[20]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ferra-yahya-b-ziyad\">https:\/\/islamansiklopedisi.org.tr\/ferra-yahya-b-ziyad<\/a><br><a href=\"#_ftnref21\" name=\"_ftn21\">[21]<\/a><a href=\"http:\/\/earsiv.hitit.edu.tr\/xmlui\/bitstream\/handle\/11491\/251\/selmasirakaya.pdf?sequence=1&amp;isAllowed=y\">http:\/\/earsiv.hitit.edu.tr\/xmlui\/bitstream\/handle\/11491\/251\/selmasirakaya.pdf?sequence=1&amp;isAllowed=y<\/a><br><a href=\"#_ftnref22\" name=\"_ftn22\">[22]<\/a><a href=\"https:\/\/dergipark.org.tr\/tr\/pub\/jad\/issue\/45809\/565136\">https:\/\/dergipark.org.tr\/tr\/pub\/jad\/issue\/45809\/565136<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Tam ad\u0131: Ebu\u2019l-Hasen Mukatil b. S\u00fcleyman b. Be\u015fir el-Ezdi el-Belhi\u2019dir. Hicri olarak 80 y\u0131l\u0131nda Belh\u2019te d\u00fcnyaya gelmi\u015ftir. Fakat do\u011fum tarihi kesinlik ifade etmemektedir. Bir s\u00fcre Merv\u2019de ya\u015fam\u0131\u015ft\u0131r. Horasan valisinin emrindeki Selm b. Ahvez\u2019den iltifat g\u00f6rm\u00fc\u015f ve onunla birlikte siyasi meselelerde bulunmu\u015ftur. <\/p>\n","protected":false},"author":3,"featured_media":913,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[9],"tags":[503,505,504],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/27"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=27"}],"version-history":[{"count":7,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/27\/revisions"}],"predecessor-version":[{"id":5197,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/27\/revisions\/5197"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/913"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=27"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=27"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=27"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}