{"id":3032,"date":"2021-11-06T17:01:08","date_gmt":"2021-11-06T14:01:08","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=3032"},"modified":"2022-09-12T15:26:55","modified_gmt":"2022-09-12T12:26:55","slug":"3032-2","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/3032-2\/","title":{"rendered":"el-Maksud"},"content":{"rendered":"\n

Kitap \u0130smi:<\/strong> el-Maksud<\/em>
M\u00fcellif:<\/strong> Anonim<\/em><\/p><\/blockquote>\n\n\n\n

Genel Tan\u0131t\u0131m<\/strong><\/p>\n\n\n\n

el-Maksud, Sarf ilminin sac ayaklar\u0131ndan bir tanesidir. Osmanl\u0131 medreselerinde \u201cSarf C\u00fcmlesi\u201d olarak bilinen be\u015f kitab\u0131n \u00fc\u00e7\u00fcnc\u00fc s\u0131rada olan\u0131d\u0131r. Arap\u00e7aya giri\u015f seviyesinde okunmas\u0131 gereken bu eserler s\u0131ras\u0131yla \u015f\u00f6yledir; Emsile, Bina, Maksud, \u0130zzi ve Merah. Eserlerin bu \u015fekilde s\u0131ralanmas\u0131ndan maksat kolaydan zora, basitten girift olana do\u011fru bir yol izlemektir.<\/p>\n\n\n\n

Haliyle Maksud\u2019a gelmeden \u00f6nce Emsile ve Bina kitaplar\u0131n\u0131 en iyi \u015fekilde tedris etmek elzemdir. Di\u011fer taraftan sonraki Sarf eserlerini de anlayabilmek ve okuyabilmek ad\u0131na da Maksud kitab\u0131n\u0131 iyi hazmedebilmek gerekir.<\/p>\n\n\n\n

Maksud eserinin de m\u00fcellifi Emsile ve Bina kitaplar\u0131nda oldu\u011fu gibi bilinmemektedir. Literat\u00fcre anonim olarak ge\u00e7mi\u015ftir. Fakat \u0130mam Birgivi (\u00f6. 981\/1573) bu eseri \u0130mam Azam Ebu Hanife\u2019ye (\u00f6. 150\/767) nispet etmi\u015ftir. Ne var ki \u0130mam Birgivi\u2019den ba\u015fka bu nispeti yapan bir dilci bulunmamaktad\u0131r.<\/p>\n\n\n\n

Eserin giri\u015finde \u00f6ncelikle Sarf ilminin \u00f6neminde bahsedilir. Bu ilmin Arap\u00e7a \u00f6\u011frenimindeki yeri izah edilir. Ard\u0131ndan s\u00fclasi m\u00fccerred ve rubai m\u00fccerred fiillerin vezinleri ve rubai m\u00fccerrede m\u00fclhak alt\u0131 bab ele al\u0131nmaktad\u0131r. Sonras\u0131nda ise s\u00fclasiye mezid rubai, humasi, s\u00fcdasi kal\u0131plar ile rubai m\u00fccerrede mezid fiil kal\u0131plar\u0131 tan\u0131t\u0131lmaktad\u0131r. B\u00f6ylelikle kitap boyunca yirmi \u00fc\u00e7 fiil kal\u0131b\u0131 i\u015flenmektedir.<\/p>\n\n\n\n

Di\u011fer taraftan mastarlar\u0131n ele al\u0131nd\u0131\u011f\u0131 b\u00f6l\u00fcmde mastar \u00e7e\u015fitleri ve mastardan t\u00fcreyen kal\u0131plar ele al\u0131n\u0131rken, sahih fiiller k\u0131sm\u0131nda bu fiillerin m\u00fccerred ve mezid hallerinin kal\u0131plara g\u00f6re \u00e7ekimi g\u00f6sterilmektedir. M\u00fcellifin \u201cfevaid\u201d ad\u0131n\u0131 verdi\u011fini not b\u00f6l\u00fcm\u00fcnde ise ek bilgiler sunulmaktad\u0131r. Bunlardan baz\u0131lar\u0131: laz\u0131m fiillerin m\u00fcteaddi, m\u00fcteaddi fiillerin laz\u0131m yap\u0131lma yollar\u0131 yahut fiillerdeki zait harfleri belirleme usul\u00fc gibi konulard\u0131r. \u0130lletli fiillere ayr\u0131lan son b\u00f6l\u00fcmde ise bu fiillerin \u00e7ekimlerinde meydana gelen ilal, ibdal ve idgam gibi haller de\u011ferlendirilmektedir.<\/p>\n\n\n\n

Maksud, ge\u00e7mi\u015fte oldu\u011fu gibi g\u00fcn\u00fcm\u00fczde de klasik medrese m\u00fcfredatlar\u0131n\u0131n vazge\u00e7ilmez eserlerinden bir tanesi olmaya devam etmektedir. Sarf ilminin sa\u011flam bir temele oturmas\u0131 i\u00e7in kimi medrese usullerinde hala ezber y\u00f6ntemiyle tedrisi s\u00fcrd\u00fcr\u00fclmektedir.<\/p>\n\n\n\n

Maksud Dersleri i\u00e7in t\u0131klay\u0131n\u0131z.<\/a><\/strong>
Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: <\/strong>“Yeni \u0130lmi Kelam” <\/strong><\/a> <\/p><\/blockquote>\n\n\n\n

Referanslar<\/h2>\n\n\n\n

[1]<\/a> https:\/\/islamansiklopedisi.org.tr\/el-maksud<\/a>
[2]<\/a> https:\/\/islamansiklopedisi.org.tr\/sarf–arap-dili<\/a>
[3]<\/a> https:\/\/www.emedrese.com.tr\/blog\/arapcaya-dair-hersey\/<\/a>
[4]<\/a> https:\/\/islamansiklopedisi.org.tr\/el-emsile<\/a>
[5]<\/a> https:\/\/islamansiklopedisi.org.tr\/bina<\/a>
[6]<\/a> https:\/\/islamansiklopedisi.org.tr\/el-izzi-fit-tasrif<\/a>
[7]<\/a> https:\/\/islamansiklopedisi.org.tr\/merahul-ervah<\/a>
[8]<\/a> https:\/\/islamansiklopedisi.org.tr\/birgivi<\/a>
[9]<\/a> https:\/\/islamansiklopedisi.org.tr\/ebu-hanife<\/a>
[10]<\/a> https:\/\/fasiharapca.com\/ilal-ilal-cesitleri-kalb-iskan-ve-hazif\/302548<\/a>
[11]<\/a> https:\/\/fasiharapca.com\/ibdal\/302560<\/a>
[12]<\/a> https:\/\/fasiharapca.com\/idgam-ve-cesitleri-17\/14466<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Kitap \u0130smi: el-MaksudM\u00fcellif: Anonim Genel Tan\u0131t\u0131m el-Maksud, Sarf ilminin sac ayaklar\u0131ndan bir tanesidir. Osmanl\u0131 medreselerinde \u201cSarf C\u00fcmlesi\u201d olarak bilinen be\u015f kitab\u0131n \u00fc\u00e7\u00fcnc\u00fc s\u0131rada olan\u0131d\u0131r. Arap\u00e7aya giri\u015f seviyesinde okunmas\u0131 gereken bu eserler s\u0131ras\u0131yla \u015f\u00f6yledir; Emsile, Bina, Maksud, \u0130zzi ve Merah. Eserlerin bu \u015fekilde s\u0131ralanmas\u0131ndan maksat kolaydan zora, basitten girift olana do\u011fru bir yol izlemektir. Haliyle Maksud\u2019a […]<\/p>\n","protected":false},"author":1,"featured_media":3435,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[964],"tags":[340,342],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3032"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=3032"}],"version-history":[{"count":6,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3032\/revisions"}],"predecessor-version":[{"id":3621,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3032\/revisions\/3621"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/3435"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=3032"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=3032"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=3032"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}