{"id":3035,"date":"2021-11-12T17:02:43","date_gmt":"2021-11-12T14:02:43","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=3035"},"modified":"2022-09-12T15:27:49","modified_gmt":"2022-09-12T12:27:49","slug":"3035-2","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/3035-2\/","title":{"rendered":"el-Ecrumiyye"},"content":{"rendered":"\n

Kitap \u0130smi:<\/strong> el-Ecrumiyye (el-Mukaddimet\u00fc\u2019l-\u00c2curr\u00fbmiyye fi \u0130lmi\u2019l-Arabiyye)<\/em>
M\u00fcellif:<\/strong> \u0130bni \u00c2curr\u00fbm (\u00f6. 723\/1323)<\/em><\/p><\/blockquote>\n\n\n\n

Genel Tan\u0131t\u0131m<\/strong><\/p>\n\n\n\n

el-Ecrumiyye k\u0131saltmas\u0131 ile tan\u0131nan eser Kuzey Afrikal\u0131 dil ve k\u0131raat alimi \u0130bni Acurrum\u2019un en tan\u0131nan eseridir. As\u0131l ad\u0131 Ebu Abdillah Muhammed b. Muhammed b. Davud es-Sanhaci olan \u0130bni Acurrum 672\u2019de Fas\u2019ta d\u00fcnyaya gelmi\u015ftir. \u00c2gurrum Berberi dilinde s\u00fbfi manas\u0131na gelmektedir. Bu kelimeyi ilk defa \u0130bni Acurrum\u2019un dedesi Davud \u015feref unvan\u0131 olarak kullanm\u0131\u015ft\u0131r. Dedesinden de ona ge\u00e7mi\u015ftir.<\/p>\n\n\n\n

Eser, m\u00fcellifin hac m\u00fcnasebetiyle gitti\u011fi Mekke\u2019de yaz\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Ecrumiyye, bir nahiv kitab\u0131d\u0131r. Nahve giri\u015f seviyesindeki \u00f6\u011frenciler i\u00e7in kaleme al\u0131nm\u0131\u015ft\u0131r. Sade dili, sistematik yap\u0131s\u0131, gereksiz teferruatlardan ar\u0131nd\u0131r\u0131lm\u0131\u015f muhtevas\u0131 ile tarih i\u00e7erisinde medrese m\u00fcfredatlar\u0131n\u0131n vazge\u00e7ilmez kitaplar\u0131ndan bir tanesi olmay\u0131 ba\u015farm\u0131\u015ft\u0131r. Sadece \u0130slam co\u011frafyas\u0131nda de\u011fil Avrupa\u2019da da ra\u011fbet g\u00f6rm\u00fc\u015f bir eserdir. \u00c7e\u015fitli dillere terc\u00fcme edilmi\u015f ve Arap\u00e7a \u00f6\u011frenmek isteyenlerin istifadesine sunulmu\u015ftur. Hatta eser 1592 y\u0131l\u0131nda ilk defa Roma\u2019da bas\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Giri\u015f seviyesine hitap etmesi nedeniyle nahiv kurallar\u0131 son derece basit ve kolay \u015fekilde ele al\u0131nmaktad\u0131r. \u0130sim fillerin tasrifleri, irab ve irab kurallar\u0131 ile harflerin irablar\u0131 \u00fczerine h\u00fclasa malumatlar bulunmaktad\u0131r.<\/p>\n\n\n\n

Klasik medrese m\u00fcfredatlar\u0131nda m\u00fcstakil olarak okutuldu\u011fu gibi \u0130mam Birgivi\u2019nin (\u00f6. 581\/1573) Avamil isimli eseriyle birlikte de okutulmaktad\u0131r.<\/p>\n\n\n\n

Eserin \u015ferh, ha\u015fiye ve terc\u00fcme \u00e7al\u0131\u015fmalar\u0131n\u0131n yan\u0131 s\u0131ra manzum \u00e7al\u0131\u015fmalar\u0131 da bulunmaktad\u0131r. B\u00f6ylelikle okunmas\u0131 kolay oldu\u011fu gibi Arap\u00e7a gramer kurallar\u0131n\u0131n kolayca ezberlenmesi de sa\u011flanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Ecrumiyye i\u00e7in ortaya at\u0131lan iddialardan bir tanesi de eserin, Ebu\u2019l-Kas\u0131m ez-Zeccaci\u2019nin (\u00f6. 337\/949) el-C\u00fcmel\u00fc\u2019l-K\u00fcbra\u2019s\u0131n\u0131n muhtasar\u0131 oldu\u011fudur. Fakat eserlerin tasnif ve tertiplerinin mukayesesi neticesinde bu iddian\u0131n do\u011fru olmad\u0131\u011f\u0131 anla\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: <\/strong>“Mecelle-i Ahkam-\u0131 Adliyye” <\/strong><\/a><\/p><\/blockquote>\n\n\n\n

Referanslar<\/h2>\n\n\n\n

[1]<\/a> https:\/\/islamansiklopedisi.org.tr\/el-ecrumiyye<\/a>
[2]<\/a> https:\/\/tr.wikipedia.org\/wiki\/Kuzey_Afrika<\/a>
[3]<\/a> https:\/\/islamansiklopedisi.org.tr\/ibn-acurrum<\/a>
[4]<\/a> https:\/\/tr.wikipedia.org\/wiki\/Fas<\/a>
[5]<\/a> https:\/\/tr.wikipedia.org\/wiki\/Berberiler<\/a>
[6]<\/a> https:\/\/islamansiklopedisi.org.tr\/sufi<\/a>
[7]<\/a> https:\/\/islamansiklopedisi.org.tr\/mekke<\/a>
[8]<\/a> https:\/\/islamansiklopedisi.org.tr\/nahiv<\/a>
[9]<\/a> https:\/\/tr.wikipedia.org\/wiki\/Avrupa<\/a>
[10]<\/a> https:\/\/www.emedrese.com.tr\/blog\/arapcaya-dair-hersey\/<\/a>
[11]<\/a> https:\/\/tr.wikipedia.org\/wiki\/Roma<\/a>
[12]<\/a> https:\/\/www.arapcadilbilgisi.com\/avamil\/irab.html<\/a>
[13]<\/a> https:\/\/islamansiklopedisi.org.tr\/birgivi<\/a>
[14]<\/a> https:\/\/islamansiklopedisi.org.tr\/avamil<\/a>
[15]<\/a> https:\/\/islamansiklopedisi.org.tr\/zeccaci-ebul-kasim<\/a>
[16]<\/a> https:\/\/islamansiklopedisi.org.tr\/el-cumelul-kubra<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Kitap \u0130smi: el-Ecrumiyye (el-Mukaddimet\u00fc\u2019l-\u00c2curr\u00fbmiyye fi \u0130lmi\u2019l-Arabiyye)M\u00fcellif: \u0130bni \u00c2curr\u00fbm (\u00f6. 723\/1323) Genel Tan\u0131t\u0131m el-Ecrumiyye k\u0131saltmas\u0131 ile tan\u0131nan eser Kuzey Afrikal\u0131 dil ve k\u0131raat alimi \u0130bni Acurrum\u2019un en tan\u0131nan eseridir. As\u0131l ad\u0131 Ebu Abdillah Muhammed b. Muhammed b. Davud es-Sanhaci olan \u0130bni Acurrum 672\u2019de Fas\u2019ta d\u00fcnyaya gelmi\u015ftir. \u00c2gurrum Berberi dilinde s\u00fbfi manas\u0131na gelmektedir. Bu kelimeyi ilk defa […]<\/p>\n","protected":false},"author":1,"featured_media":3430,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[964],"tags":[885,340],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3035"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=3035"}],"version-history":[{"count":4,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3035\/revisions"}],"predecessor-version":[{"id":3343,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3035\/revisions\/3343"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/3430"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=3035"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=3035"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=3035"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}