{"id":3046,"date":"2021-11-22T17:04:39","date_gmt":"2021-11-22T14:04:39","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=3046"},"modified":"2022-09-12T15:28:38","modified_gmt":"2022-09-12T12:28:38","slug":"3046-2","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/3046-2\/","title":{"rendered":"\u0130zharu\u2019l-Esrar fi\u2019n-Nahv"},"content":{"rendered":"\n

Kitap \u0130smi:<\/strong> \u0130zharu\u2019l-Esrar fi\u2019n-Nahv<\/em>
M\u00fcellif:<\/strong> \u0130mam Birgivi (\u00f6. 981\/1573)<\/em><\/p><\/blockquote>\n\n\n\n

Genel Tan\u0131t\u0131m<\/strong><\/p>\n\n\n\n

\u0130mam Birgivi\u2019nin eserleri hem Osmanl\u0131 medreselerinde hem de g\u00fcn\u00fcm\u00fcz Arap\u00e7a e\u011fitimi veren kurumlar\u0131nda ra\u011fbet g\u00f6rmektedir. Ge\u00e7mi\u015fte oldu\u011fu gibi bug\u00fcn de m\u00fcfredatlardaki yerini almaktad\u0131r. Bunun nedeni Birgivi\u2019nin bir T\u00fcrk olmas\u0131 ve eserlerini kurgularken T\u00fcrk mant\u0131\u011f\u0131n\u0131 baza almas\u0131d\u0131r.<\/p>\n\n\n\n

Arap\u00e7a e\u011fitimi almak isteyenler i\u00e7in tarih i\u00e7erisinde olduk\u00e7a geni\u015f bir literat\u00fcr olu\u015fmu\u015ftur. Fakat bu eserlerden pek \u00e7o\u011funun konu anlat\u0131m\u0131, sistemati\u011fi ve kulland\u0131\u011f\u0131 \u00f6rnekler e\u011fitimi me\u015fakkatli hale getirmektedir. \u00d6rne\u011fin; Birgivi\u2019nin bir di\u011fer me\u015fhur eseri olan Kifayet\u00fc\u2019l-M\u00fcbtedi isimli eseri bu ihtiyac\u0131 kar\u015f\u0131lamak i\u00e7in yaz\u0131lm\u0131\u015ft\u0131r. Her ne kadar Osmanl\u0131 medreselerinde Maksud<\/em>, \u0130zzi<\/em>, Merah<\/em> gibi kitaplar bulunsa da Birgivi bu eserlerin kusurlu oldu\u011funu kabul etmi\u015f ve bu kusurlar\u0131 gidermek ad\u0131na Kifayet\u00fc\u2019l-M\u00fcbtedi\u2019yi kaleme alm\u0131\u015ft\u0131r. Ger\u00e7ekten de eser yaz\u0131ld\u0131\u011f\u0131 g\u00fcnden bug\u00fcne talebeler taraf\u0131ndan ra\u011fbet g\u00f6rm\u00fc\u015f, Arap\u00e7a e\u011fitiminde kaynak kitaplardan bir tanesi olmay\u0131 ba\u015farm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

M\u00fcellifin \u0130zhar isimli eseri de ayn\u0131 gayeye matuf olarak kaleme al\u0131nm\u0131\u015ft\u0131r. Daha \u00f6nce yazm\u0131\u015f oldu\u011fu nahiv kural ve kaidelerini temel \u015fekilde ele alan Avamil isimli eserinin bir \u015ferhidir.<\/p>\n\n\n\n

Kifayet\u00fc\u2019l-M\u00fcbtedi kadar hacimli olmasa da \u0130zhar\u2019\u0131n gayesi de nahiv ilminin kaidelerini \u00f6zl\u00fc \u015fekilde i\u015flemek ve kolay \u015fekilde anla\u015f\u0131lmas\u0131n\u0131 sa\u011flamakt\u0131r. Di\u011fer nahiv kitaplar\u0131 ile k\u0131yasland\u0131\u011f\u0131n son derece g\u00fc\u00e7l\u00fc bir kurguya sahip oldu\u011fu g\u00f6r\u00fcl\u00fcr. Konu d\u00fczeni ve ele al\u0131nan konunun i\u015fleni\u015f bi\u00e7imi sistematiktir. \u00dcslup a\u00e7\u0131kt\u0131r. \u00d6rnekler meselenin kolay kavranabilmesi i\u00e7in titizlikle se\u00e7ilmi\u015ftir.<\/p>\n\n\n\n

Birgivi\u2019nin bu eseri onun derinlikli bir dil alimi olmas\u0131n\u0131n yan\u0131 s\u0131ra b\u00fcy\u00fck bir muallim oldu\u011funa da delalet etmektedir. Zira eserin genel yap\u0131s\u0131 incelendi\u011finde talebelerin kolay \u00f6\u011frenebilmesi i\u00e7in gerekli hamlelerin yap\u0131ld\u0131\u011f\u0131 g\u00f6r\u00fclecektir. G\u00fcn\u00fcm\u00fcz terminolojisi ile s\u00f6ylersek pedagojik y\u00f6ntem kullan\u0131ld\u0131\u011f\u0131n\u0131 ve basitle\u015ftirerek anlatma usul\u00fcn\u00fcn tatbik edildi\u011fini ifade edebilir. Di\u011fer taraftan ak\u0131lda kolay tutulabilmesi ve ezberlenebilmesi i\u00e7in madddele\u015ftirme metoduna da s\u0131k s\u0131k ba\u015fvurulmu\u015ftur.<\/p>\n\n\n\n

Avamil eserinin geni\u015fletilmi\u015f bir hali olan \u0130zhar, sadece bir nahiv kitab\u0131 de\u011fildir. Kimi zaman yap\u0131lan a\u00e7\u0131klamalar nahiv ilminin kuralc\u0131 yap\u0131s\u0131ndan \u00e7\u0131karak dil felsefesinin derin sular\u0131na inmektedir. Bu anlamda hem metodik hem de felsefi bir yap\u0131ya sahip oldu\u011funu belirtmemiz gerek.<\/p>\n\n\n\n

Eser bir giri\u015f k\u0131sm\u0131 ve \u00fc\u00e7 b\u00f6l\u00fcmden te\u015fekk\u00fcl etmektedir. Nahiv ilminin t\u00fcm kurallar\u0131 tertipli \u015fekilde ele al\u0131nmaktad\u0131r. Baz\u0131 \u00f6rnekler ak\u0131lda tutmay\u0131 kolayla\u015ft\u0131rmak ad\u0131na ayet, hadis ve kelam-\u0131 kibardan se\u00e7ilmi\u015ftir. Esas\u0131nda bir \u015ferh olmas\u0131na ra\u011fmen zaman i\u00e7erisinde \u015ferhleri ve ha\u015fiyeleri yaz\u0131lm\u0131\u015ft\u0131r. Birgivi bir Osmanl\u0131 alimi olmas\u0131na ra\u011fmen eserini Arap\u00e7a kaleme alm\u0131\u015f bu sebeple, eser \u00fczerinde terc\u00fcme \u00e7al\u0131\u015fmalar\u0131 da yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: <\/strong>“Kifayet\u00fc\u2019l-M\u00fcbtedi” <\/strong><\/a><\/p>\n\n\n\n

Referanslar<\/h2>\n\n\n\n

[1]<\/a> https:\/\/islamansiklopedisi.org.tr\/birgivi<\/a>
[2]<\/a> https:\/\/tr.wikipedia.org\/wiki\/Kategori:Osmanl%C4%B1_medreseleri<\/a>
[3]<\/a> https:\/\/www.emedrese.com.tr\/blog\/arapcaya-dair-hersey\/<\/a>
[4]<\/a> https:\/\/islamansiklopedisi.org.tr\/el-maksud<\/a>
[5]<\/a> https:\/\/islamansiklopedisi.org.tr\/el-izzi-fit-tasrif<\/a>
[6]<\/a> https:\/\/islamansiklopedisi.org.tr\/merahul-ervah<\/a>
[7]<\/a> https:\/\/www.academia.edu\/44412298\/Birgiv%C3%AE_Mehmed_Efendinin_Hayat%C4%B1_ve_Kif%C3%A2yet%C3%BCl_M%C3%BCbted%C3%AE_%C4%B0simli_Eserinin_Tahkik_ve_Tahlili<\/a>
[8]<\/a> https:\/\/islamansiklopedisi.org.tr\/izhar–tecvid<\/a>
[9]<\/a> https:\/\/islamansiklopedisi.org.tr\/nahiv<\/a>
[10]<\/a> https:\/\/islamansiklopedisi.org.tr\/avamil<\/a>
[11]<\/a> https:\/\/islamansiklopedisi.org.tr\/ayet<\/a>
[12]<\/a> https:\/\/islamansiklopedisi.org.tr\/hadis<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Kitap \u0130smi: \u0130zharu\u2019l-Esrar fi\u2019n-NahvM\u00fcellif: \u0130mam Birgivi (\u00f6. 981\/1573) Genel Tan\u0131t\u0131m \u0130mam Birgivi\u2019nin eserleri hem Osmanl\u0131 medreselerinde hem de g\u00fcn\u00fcm\u00fcz Arap\u00e7a e\u011fitimi veren kurumlar\u0131nda ra\u011fbet g\u00f6rmektedir. Ge\u00e7mi\u015fte oldu\u011fu gibi bug\u00fcn de m\u00fcfredatlardaki yerini almaktad\u0131r. Bunun nedeni Birgivi\u2019nin bir T\u00fcrk olmas\u0131 ve eserlerini kurgularken T\u00fcrk mant\u0131\u011f\u0131n\u0131 baza almas\u0131d\u0131r. Arap\u00e7a e\u011fitimi almak isteyenler i\u00e7in tarih i\u00e7erisinde olduk\u00e7a geni\u015f […]<\/p>\n","protected":false},"author":1,"featured_media":3423,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[964],"tags":[347,899,340,332],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3046"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=3046"}],"version-history":[{"count":4,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3046\/revisions"}],"predecessor-version":[{"id":3327,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3046\/revisions\/3327"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/3423"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=3046"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=3046"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=3046"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}