{"id":3096,"date":"2021-12-06T17:18:36","date_gmt":"2021-12-06T14:18:36","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=3096"},"modified":"2022-09-12T15:30:55","modified_gmt":"2022-09-12T12:30:55","slug":"el-beyan-fi-erkanil-iman","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/el-beyan-fi-erkanil-iman\/","title":{"rendered":"el-Beyan fi Erkani\u2019l-\u0130man"},"content":{"rendered":"\n<blockquote class=\"wp-block-quote\"><p><strong>Kitap \u0130smi:<\/strong> <em>el-Beyan fi Erkani\u2019l-\u0130man<\/em><br><strong>M\u00fcellif:<\/strong> <em>Mecid bin Ahmed el-Mekki<\/em><\/p><\/blockquote>\n\n\n\n<p><strong>Genel Tan\u0131t\u0131m<\/strong><\/p>\n\n\n\n<p>\u00c7ok de\u011fil bundan birka\u00e7 y\u00fczy\u0131l \u00f6nce ilim i\u00e7in yap\u0131lan seyahatler devam etmekteydi. R\u0131hle ad\u0131 verilen bu ilmi geziler, \u00e7ok erken tarihlerinde ba\u015flam\u0131\u015f olsa da teknolojinin geli\u015fimine ba\u011fl\u0131 olarak ge\u00e7ti\u011fimiz y\u00fczy\u0131llara kadar devam etmi\u015ftir. Fakat bug\u00fcn \u0130slami ilimler e\u011fitimi almak i\u00e7in pek \u00e7ok alternatif yol olu\u015fturulmu\u015f ve tedris kolayla\u015ft\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Teknolojinin sa\u011flad\u0131\u011f\u0131 faydalar\u0131n d\u0131\u015f\u0131nda yeni e\u011fitim ve yaz\u0131m metotlar\u0131 da ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Telif sahas\u0131nda pop\u00fclerle\u015ftirme ya da v\u00fclgarize etme olarak tabir edebilece\u011fimiz bu y\u00f6ntemlerin \u00e7ok faydas\u0131 olmu\u015ftur. Derinlikli bilim sahalardan, \u0130slami ilimlere kadar v\u00fclgarize kitaplar ortaya \u00e7\u0131km\u0131\u015f ve halk\u0131n bile anlayabilece\u011fi seviyede telifler kaleme al\u0131nm\u0131\u015ft\u0131r. \u0130\u015fte Mecid Mekki&#8217;ye ait olan el-Beyan fi Erkani\u2019l-\u0130man isimli eser bu kategoride inceleyebilece\u011fimiz kitaplardand\u0131r.<\/p>\n\n\n\n<p>Eserin bu mukaddimesinde m\u00fcellif bu stat\u00fcde daha \u00f6ncesinde \u00fc\u00e7 kitap yazd\u0131\u011f\u0131n\u0131 ve el-Beyan\u2019\u0131n d\u00f6rd\u00fcnc\u00fc kitap oldu\u011funu belirtmektedir. Ayr\u0131ca seriye devam edece\u011finin de s\u00f6z\u00fcn\u00fc vermektedir.<\/p>\n\n\n\n<p>el-Beyan\u2019\u0131n muhtevas\u0131na gelecek olursak; eser hem halk hem de m\u00fcbtedi seviyedeki talebeler i\u00e7in kaleme al\u0131nm\u0131\u015ft\u0131r. Mecid Mekki eserinin muhatap kitlesinin \u00f6zellikle geli\u015fmekte olan talebeler yani giri\u015f ya da orta seviyede olanlar i\u00e7in yaz\u0131ld\u0131\u011f\u0131n\u0131 ifade etmektedir.<\/p>\n\n\n\n<p>Eser toplamda 7 b\u00f6l\u00fcm \u00fczerinde kurgulanm\u0131\u015ft\u0131r. Fakat m\u00fcellif mukaddimede bu yedi k\u0131sm\u0131n \u00fc\u00e7 ba\u015fl\u0131k alt\u0131nda toplanabilece\u011fini ifade etmektedir. Bunlar;<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>1- Allah\u2019a ve meleklerine iman.<br>2- Kutsal kitaplara ve peygamberlere iman.<br>3- Ahiret g\u00fcn\u00fcne ve kadere iman.<\/p><\/blockquote>\n\n\n\n<p>G\u00f6r\u00fclece\u011fi \u00fczere kitab\u0131n tamam\u0131n\u0131n \u201cament\u00fc\u201d \u00fczerine tesis edildi\u011fini s\u00f6yleyebiliriz. Klasik kelam konular\u0131 son derece basit bir anlat\u0131mla ele al\u0131nmakta ve anlat\u0131lmaktad\u0131r. Mecid Mekki konular\u0131 i\u015flerken derinlikli kavramlardan ve tart\u0131\u015fmal\u0131 mevzulardan bilerek uzak durdu\u011funu ifade etmektedir. \u00c7\u00fcnk\u00fc as\u0131l gayesi temel \u0130slam akaidini erkan ve usul\u00fc ile beraber \u00f6\u011fretmektir.<\/p>\n\n\n\n<p>Eserin \u00f6nemli bir di\u011fer taraf\u0131 ise dilinin a\u00e7\u0131k ve sade olu\u015fudur. Bu \u015fekilde m\u00fcellif talebelerin akait \u00f6\u011frenirken metin okuma becerilerini de geli\u015ftirebilmesini istemi\u015ftir. Nitekim g\u00fcn\u00fcm\u00fczde bu eseri okutan kurumlar metninin kolayl\u0131\u011f\u0131ndan da istifade etmektedirler.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: <\/strong><a href=\"https:\/\/www.emedrese.com.tr\/blog\/el-beyan-fi-erkanil-iman\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"el-Beyan fi Erkani\u2019l-\u0130man\"><strong>&#8220;el-Beyan fi Erkani\u2019l-\u0130man<\/strong>&#8221;   <\/a><\/p><\/blockquote>\n\n\n\n<h2>Referanslar<\/h2>\n\n\n\n<p><a href=\"#_ftnref1\">[1]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/rihle--hadis\">https:\/\/islamansiklopedisi.org.tr\/rihle&#8211;hadis<\/a><br><a href=\"#_ftnref2\">[2]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/ilim\">https:\/\/islamansiklopedisi.org.tr\/ilim<\/a><br><a href=\"#_ftnref3\">[3]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/muellif\/mecd-mekki\">https:\/\/islamansiklopedisi.org.tr\/muellif\/mecd-mekki<\/a><br><a href=\"#_ftnref4\">[4]<\/a> <a href=\"https:\/\/www.irsad.com.tr\/urun\/el-beyan-fi-erkanil-iman-lbyn-fy-rkn-lymn\">https:\/\/www.irsad.com.tr\/urun\/el-beyan-fi-erkanil-iman-lbyn-fy-rkn-lymn<\/a><br><a href=\"#_ftnref5\">[5]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/amentu\">https:\/\/islamansiklopedisi.org.tr\/amentu<\/a><br><a href=\"#_ftnref6\">[6]<\/a> <a href=\"https:\/\/islamansiklopedisi.org.tr\/kelam--ilim\">https:\/\/islamansiklopedisi.org.tr\/kelam&#8211;ilim<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Kitap \u0130smi: el-Beyan fi Erkani\u2019l-\u0130manM\u00fcellif: Mecid bin Ahmed el-Mekki Genel Tan\u0131t\u0131m \u00c7ok de\u011fil bundan birka\u00e7 y\u00fczy\u0131l \u00f6nce ilim i\u00e7in yap\u0131lan seyahatler devam etmekteydi. R\u0131hle ad\u0131 verilen bu ilmi geziler, \u00e7ok erken tarihlerinde ba\u015flam\u0131\u015f olsa da teknolojinin geli\u015fimine ba\u011fl\u0131 olarak ge\u00e7ti\u011fimiz y\u00fczy\u0131llara kadar devam etmi\u015ftir. Fakat bug\u00fcn \u0130slami ilimler e\u011fitimi almak i\u00e7in pek \u00e7ok alternatif yol [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":3414,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[964],"tags":[902,906],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3096"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=3096"}],"version-history":[{"count":3,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3096\/revisions"}],"predecessor-version":[{"id":3306,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3096\/revisions\/3306"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/3414"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=3096"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=3096"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=3096"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}