{"id":3099,"date":"2021-12-08T17:19:40","date_gmt":"2021-12-08T14:19:40","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=3099"},"modified":"2022-09-12T15:31:11","modified_gmt":"2022-09-12T12:31:11","slug":"el-muhtasarul-kuduri","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/el-muhtasarul-kuduri\/","title":{"rendered":"el-Muhtasaru\u2019l-Kuduri"},"content":{"rendered":"\n

Kitap \u0130smi: <\/strong>el-Muhtasaru\u2019l-Kuduri<\/em>
M\u00fcellif:<\/strong> Ebu\u2019l-H\u00fcseyin Ahmed b. Ebi Bekr Muhammed b. Ahmed el-Kuduri (\u00f6. 428\/1037)<\/em><\/p><\/blockquote>\n\n\n\n

Genel Tan\u0131t\u0131m<\/strong><\/p>\n\n\n\n

F\u0131k\u0131h, \u0130slami ilimler i\u00e7erisinde en geni\u015f literat\u00fcre sahip sahalardan bir tanesidir. Mezhep, anlay\u0131\u015f ve i\u00e7tihat farkl\u0131l\u0131klar\u0131 pe\u015fi s\u0131ra zengin bir k\u00fct\u00fcphane olu\u015fturmu\u015ftur. Bu sebeple hem muhteva hem de sistematik a\u00e7\u0131s\u0131ndan bu eserleri kategorize etti\u011fimizde elimizde olduk\u00e7a geni\u015f bir liste olu\u015fmaktad\u0131r.<\/p>\n\n\n\n

el-Muhtasaru\u2019l-Kuduri, Muhtasar ya da m\u00fcellifinin ismine istinaden Kuduri \u015feklinde an\u0131lmaktad\u0131r. Hanefi f\u0131kh\u0131n\u0131n temel yap\u0131 ta\u015flar\u0131ndan bir tanesini olu\u015fturmaktad\u0131r. \u00d6nemine binaen Maliki literat\u00fcr\u00fcnde Halil b. \u0130shak el-C\u00fcndi\u2019nin el-Muhtasar\u2019\u0131na \u201cel-kitap\u201d lakab\u0131 tak\u0131ld\u0131\u011f\u0131 gibi Kuduri\u2019nin Muhtasar\u2019\u0131na da \u201cel-kitap\u201d denmi\u015ftir. Bu lakap ile Hanefi literat\u00fcr\u00fc i\u00e7erisindeki k\u0131ymeti ifade edilmek istenmi\u015ftir.<\/p>\n\n\n\n

M\u00fcellifi eserini planlarken isminden de anla\u015f\u0131laca\u011f\u0131 \u00fczere muhtasar bir kitap yazmak istemi\u015ftir. Fakat al\u0131\u015f-veri\u015f b\u00f6l\u00fcm\u00fcn\u00fc biraz fazla uzun tuttu\u011fu i\u00e7in planlad\u0131\u011f\u0131 gibi olmam\u0131\u015ft\u0131r. Yine de ne hacimli ne de hacimsiz, orta halli bir eser ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Kitab\u0131n i\u00e7erisinde toplamda on iki bin mesele ele al\u0131nmaktad\u0131r. Klasik f\u0131k\u0131h kitaplar\u0131nda oldu\u011fu gibi bir sistematikle yaz\u0131lm\u0131\u015ft\u0131r. \u0130badet, muamelat ve ukubat \u015feklinde \u00fc\u00e7l\u00fc bir tasnife tabi tutulmu\u015ftur konular. \u0130rili ufakl\u0131 \u00e7ok fazla mesele olmas\u0131 nedeniyle kitapta alt ba\u015fl\u0131klardan s\u0131k s\u0131k faydalan\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

el-Muhtasar\u2019\u0131n \u00f6zelliklerinden bir di\u011feri ise \u00f6zl\u00fc bir yap\u0131ya sahip olmas\u0131d\u0131r. Bu ba\u011flamda ahkam\u0131n arkas\u0131nda bulunan deliller \u00e7ok fazla detayland\u0131r\u0131lmam\u0131\u015f ve tart\u0131\u015fmalar\u0131 konulara girilmemi\u015ftir. Ayr\u0131ca sadece Hanefi mezhebinin g\u00f6r\u00fc\u015fleri ele al\u0131nm\u0131\u015f di\u011fer mezheplerin g\u00f6r\u00fc\u015flerine yer verilmemi\u015ftir.<\/p>\n\n\n\n

Meseleler incelenirken \u00f6ncelikle mezhebin \u00f6nderi \u0130mam Azam Ebu Hanife\u2019nin (\u00f6. 150\/767) g\u00f6r\u00fc\u015fleri serdedilmi\u015ftir. Ard\u0131ndan \u0130mam Yusuf (\u00f6. 182\/798) ve \u0130mam Muhammed\u2019in (\u00f6. 189\/805) m\u00fcttefik olduklar\u0131 g\u00f6r\u00fc\u015fler dile getirilmi\u015ftir. Son olarak \u0130mam Yusuf\u2019un tek kald\u0131\u011f\u0131 ve \u0130mam Muhammed\u2019in tek kald\u0131\u011f\u0131 i\u00e7tihatlar zikredilmi\u015ftir.<\/p>\n\n\n\n

Eserin \u00fcslubu son derece a\u00e7\u0131k, anlat\u0131m tekni\u011fi ise gayet basittir. Maddele\u015ftirme metodundan s\u0131k s\u0131k faydalan\u0131lm\u0131\u015ft\u0131r. Kimi kavramlar k\u0131saca izah edilmi\u015ftir. B\u00f6l\u00fcmler aras\u0131 hacimsel bir insicams\u0131zl\u0131k bulunmaktad\u0131r. Kuduri, eserini bir risale olarak planlad\u0131\u011f\u0131 ve al\u0131\u015f-veri\u015f b\u00f6l\u00fcm\u00fcn\u00fc k\u0131sa tutamad\u0131\u011f\u0131 i\u00e7in kimi b\u00f6l\u00fcmler uzunken kimi b\u00f6l\u00fcmler k\u0131sad\u0131r.<\/p>\n\n\n\n

Tarih boyunca medreselerde okutulan ve kaynak olarak kullan\u0131lan bir kitap olma \u00f6zelli\u011fini kazanm\u0131\u015ft\u0131r. G\u00fcn\u00fcm\u00fcz \u0130slami ilimler e\u011fitimi veren kurumlar\u0131nda da ra\u011fbet g\u00f6rmeye devam eden eserlerden bir tanesidir.<\/p>\n\n\n\n

Muhtasaru’l Kuduri Dersleri i\u00e7in t\u0131klay\u0131n\u0131z.<\/a><\/strong>
Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: <\/strong>“Mi\u2019yar-\u0131 Sedad<\/strong>” <\/a><\/p><\/blockquote>\n\n\n\n

Referanslar<\/h3>\n\n\n\n

[1]<\/a> https:\/\/islamansiklopedisi.org.tr\/fikih<\/a>
[2]<\/a> https:\/\/islamansiklopedisi.org.tr\/ilim<\/a>
[3]<\/a> https:\/\/islamansiklopedisi.org.tr\/mezhep<\/a>
[4]<\/a> https:\/\/islamansiklopedisi.org.tr\/ictihad<\/a>
[5]<\/a> https:\/\/islamansiklopedisi.org.tr\/el-muhtasar–kuduri<\/a>
[6]<\/a> https:\/\/islamansiklopedisi.org.tr\/hanefi-mezhebi<\/a>
[7]<\/a> https:\/\/islamansiklopedisi.org.tr\/maliki-mezhebi<\/a>
[8]<\/a> https:\/\/islamansiklopedisi.org.tr\/el-muhtasar–halil<\/a>
[9]<\/a> https:\/\/islamansiklopedisi.org.tr\/kuduri<\/a>
[10]<\/a> https:\/\/islamansiklopedisi.org.tr\/bey–fikih<\/a>
[11]<\/a> https:\/\/islamansiklopedisi.org.tr\/ibadet<\/a>
[12]<\/a> https:\/\/islamansiklopedisi.org.tr\/muamelat<\/a>
[13]<\/a> https:\/\/islamansiklopedisi.org.tr\/ukubat<\/a>
[14]<\/a> https:\/\/islamansiklopedisi.org.tr\/ebu-hanife<\/a>
[15]<\/a> https:\/\/islamansiklopedisi.org.tr\/ebu-yusuf<\/a>
[16]<\/a> https:\/\/islamansiklopedisi.org.tr\/seybani-muhammed-b-hasan<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Kitap \u0130smi: el-Muhtasaru\u2019l-KuduriM\u00fcellif: Ebu\u2019l-H\u00fcseyin Ahmed b. Ebi Bekr Muhammed b. Ahmed el-Kuduri (\u00f6. 428\/1037) Genel Tan\u0131t\u0131m F\u0131k\u0131h, \u0130slami ilimler i\u00e7erisinde en geni\u015f literat\u00fcre sahip sahalardan bir tanesidir. Mezhep, anlay\u0131\u015f ve i\u00e7tihat farkl\u0131l\u0131klar\u0131 pe\u015fi s\u0131ra zengin bir k\u00fct\u00fcphane olu\u015fturmu\u015ftur. Bu sebeple hem muhteva hem de sistematik a\u00e7\u0131s\u0131ndan bu eserleri kategorize etti\u011fimizde elimizde olduk\u00e7a geni\u015f bir liste […]<\/p>\n","protected":false},"author":1,"featured_media":3410,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[964],"tags":[699,869,870],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3099"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=3099"}],"version-history":[{"count":5,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3099\/revisions"}],"predecessor-version":[{"id":3633,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3099\/revisions\/3633"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/3410"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=3099"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=3099"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=3099"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}