{"id":3107,"date":"2021-12-12T17:26:32","date_gmt":"2021-12-12T14:26:32","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=3107"},"modified":"2022-09-12T15:31:33","modified_gmt":"2022-09-12T12:31:33","slug":"serh-u-ibni-akil-ala-elfiyyet-i-ibni-malik","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/serh-u-ibni-akil-ala-elfiyyet-i-ibni-malik\/","title":{"rendered":"\u015eerh-u \u0130bni Ak\u00eel ala Elfiyyet-i \u0130bni Malik"},"content":{"rendered":"\n

Kitap \u0130smi:<\/strong> \u015eerh-u \u0130bni Ak\u00eel ala Elfiyyet-i \u0130bni Malik<\/em>
M\u00fcellif:<\/strong> Ebu Muhammed Bahauddin Abdullah b. Abdirrahman b. Abdillah b. Akil el-Hamedani (\u00f6. 769\/1367)<\/em><\/p><\/blockquote>\n\n\n\n

Genel Tan\u0131t\u0131m<\/strong><\/p>\n\n\n\n

Eserimizin ba\u015fl\u0131\u011f\u0131ndan da anla\u015f\u0131laca\u011f\u0131 \u00fczere bu bir \u015ferh \u00e7al\u0131\u015fmas\u0131d\u0131r. \u0130bni Malik et-Tai\u2019nin (\u00f6. 672\/1274) kaleme alm\u0131\u015f oldu\u011fu bin beyitlik el-Elfiyye isimli eserin \u015ferhidir. el-Elfiyye ise yine m\u00fcellifin yazm\u0131\u015f oldu\u011fu el-Kafiyet\u00fc\u2019\u015f-\u015eafiye adl\u0131 kitab\u0131n\u0131n muhtasar\u0131d\u0131r. Bu sebepledir ki el-Hulasatu\u2019l-Elfiyye olarak da bilinir.<\/p>\n\n\n\n

\u015eerh-u \u0130bni Akil\u2019e ge\u00e7meden \u00f6nce \u0130bni Malik\u2019in el-Elfiyye\u2019sini tan\u0131makta fayda var.<\/p>\n\n\n\n

\u0130bni Malik et-Tai, Arap dil ve belagatinin m\u00fcmtaz isimlerinden bir tanesidir. Tek ba\u015f\u0131na otorite olan ve g\u00f6r\u00fc\u015fleri h\u00fcccet seviyesinde bulunan bir alimdir. Yazm\u0131\u015f oldu\u011fu el-Kafiyet\u00fc\u2019\u015f-\u015eafiye isimli eseri manzumdur. Ve i\u00e7erisinde toplamda 2794 beyit bulunmaktad\u0131r. Olduk\u00e7a hacimli olan bu eser m\u00fcellif taraf\u0131ndan ihtisar edilmi\u015f ve 1000 beyitlik el-Elifyye ortaya \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n\n\n\n

el-Elifyye, manzum bir eser olmas\u0131na ra\u011fmen \u00fcslubu \u00e7etrefilli de\u011fildir. Kolay anla\u015f\u0131labilir ve kolay okunabilir bir muhtevaya sahiptir. Seksen babdan meydana gelir. Ayr\u0131ca eserin sistemati\u011fi de son derece \u00f6zg\u00fcn olup, kendisinden sonra yaz\u0131lan kitaplar i\u00e7in \u00f6rneklik te\u015fkil etmi\u015ftir. Sahas\u0131n\u0131n en k\u0131ymetli kaynaklar\u0131ndan biri say\u0131lan el-Elfiyye medrese m\u00fcfredatlar\u0131n\u0131n da vazge\u00e7ilmezlerinden olmu\u015ftur. Bu sebeple \u00fczerine yetmi\u015ften fazla \u015ferh, ha\u015fiye ve talik \u00e7al\u0131\u015fmas\u0131 yap\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u0130\u015fte \u015eerh-u \u0130bni Ak\u00eel ala Elfiyyet-i \u0130bni Malik bu \u015ferh \u00e7al\u0131\u015fmalar\u0131ndan bir tanesi belki de en \u00f6nemlisidir.<\/p>\n\n\n\n

\u015eerh-u Elfiyyet-i \u0130bni Malik olarak da bilinen eserimiz di\u011fer i\u00e7erisinde en fazla tercih edilen olma \u00f6zelli\u011fine sahiptir. Yap\u0131s\u0131 itibari ile ders kitab\u0131 olmaya en uygun \u00e7al\u0131\u015fmad\u0131r. Talebe dostudur. Bu sebeple Suriye ve M\u0131s\u0131r medreseleri ba\u015fta olmak \u00fczere \u00fclkemizde \u0130slami ilimler e\u011fitimi veren kurumlar taraf\u0131ndan da ra\u011fbet g\u00f6rmektedir.<\/p>\n\n\n\n

\u0130bn\u00fc\u2019n-Naz\u0131m ya da \u0130bn-\u00fc Musannif olarak da tan\u0131nan \u0130bni Malik et-Tai\u2019nin o\u011flu bir eser kaleme al\u0131r. Bu eserin ad\u0131 ed-D\u00fcrret\u00fc\u2019l-Mud\u0131yye\u2019dir ki babas\u0131n\u0131n Elfiyye\u2019sinin \u015ferh \u00e7al\u0131\u015fmas\u0131d\u0131r. Eserinde babas\u0131n\u0131n hatalar\u0131nn\u0131 tespit eder ve yer geldik\u00e7e yapm\u0131\u015f oldu\u011fu tenkitler ile bu hatalar\u0131 d\u00fczeltmeye \u00e7al\u0131\u015f\u0131r. \u0130bni Akil\u2019in \u015ferhinin en \u00f6nemli taraflar\u0131ndan bir tanesi de \u0130bni Malik et-Tai\u2019nin o\u011flunun hata kabul etti\u011fi yerleri tekrar ele almas\u0131 ve tenkitlerin do\u011fru olmad\u0131\u011f\u0131n\u0131 izah etmesidir.<\/p>\n\n\n\n

\u0130bni Akil, eserinde el-Elfiyye\u2019deki t\u00fcm naz\u0131mlar\u0131 ele alarak izahatlar getirir. Gramer kurallar\u0131n\u0131 a\u00e7\u0131klar ve \u00f6rnekler ile zenginle\u015ftirir. Kapal\u0131 noktalar\u0131 son derece a\u00e7\u0131k dil ile anla\u015f\u0131l\u0131r hale getirir. Bu sebeple okunmas\u0131 rahat ve ezberlenmesi kolay bir muhtevaya sahiptir. Hatta el-Elfiyye\u2019nin en ba\u015far\u0131l\u0131 \u015ferhi olarak da kabul edilir.<\/p>\n\n\n\n

\u0130bni Akil \u00fczerine de \u00e7e\u015fitli ha\u015fiye \u00e7al\u0131\u015fmalar\u0131 yap\u0131lm\u0131\u015ft\u0131r. Bunlardan en me\u015fhurlar\u0131: \u015e\u00fccai\u2019nin (\u00f6. 1197\/1783) Fethu\u2019l-Celil\u2019i, Hudari\u2019nin (1872-1927) Ha\u015fiye ala \u015eerh-i \u0130bni Akil\u2019 ve Muhyiddin Abd\u00fclhamid\u2019in (1900-1973) Minhat\u00fc\u2019l-Celil\u2019idir.<\/p>\n\n\n\n

\u015eerh-u \u0130bni Ak\u00eel Dersleri i\u00e7in t\u0131klay\u0131n\u0131z.<\/a><\/strong>
Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: <\/strong>“Mi\u015fkat\u00fc\u2019l-Mesabih<\/strong>” <\/a> <\/p><\/blockquote>\n\n\n\n

Referanslar<\/h3>\n\n\n\n

[1]<\/a> https:\/\/islamansiklopedisi.org.tr\/ibn-malik-et-tai<\/a>
[2]<\/a> https:\/\/islamansiklopedisi.org.tr\/el-elfiyye–ibn-malik<\/a>
[3]<\/a> https:\/\/www.emedrese.com.tr\/blog\/arapcaya-dair-hersey\/<\/a>
[4]<\/a> https:\/\/tr.wikipedia.org\/wiki\/Suriye<\/a>
[5]<\/a> https:\/\/tr.wikipedia.org\/wiki\/M%C4%B1s%C4%B1r<\/a>
[6]<\/a> https:\/\/islamansiklopedisi.org.tr\/ilim–sifat<\/a>
[7]<\/a> https:\/\/islamansiklopedisi.org.tr\/ibn-akil-bahaeddin<\/a>
[8]<\/a> https:\/\/islamansiklopedisi.org.tr\/sucai<\/a>
[9]<\/a> https:\/\/islamansiklopedisi.org.tr\/hudari<\/a>
[10]<\/a> https:\/\/islamansiklopedisi.org.tr\/muhammed-muhyiddin-abdulhamid<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Kitap \u0130smi: \u015eerh-u \u0130bni Ak\u00eel ala Elfiyyet-i \u0130bni MalikM\u00fcellif: Ebu Muhammed Bahauddin Abdullah b. Abdirrahman b. Abdillah b. Akil el-Hamedani (\u00f6. 769\/1367) Genel Tan\u0131t\u0131m Eserimizin ba\u015fl\u0131\u011f\u0131ndan da anla\u015f\u0131laca\u011f\u0131 \u00fczere bu bir \u015ferh \u00e7al\u0131\u015fmas\u0131d\u0131r. \u0130bni Malik et-Tai\u2019nin (\u00f6. 672\/1274) kaleme alm\u0131\u015f oldu\u011fu bin beyitlik el-Elfiyye isimli eserin \u015ferhidir. el-Elfiyye ise yine m\u00fcellifin yazm\u0131\u015f oldu\u011fu el-Kafiyet\u00fc\u2019\u015f-\u015eafiye adl\u0131 […]<\/p>\n","protected":false},"author":2,"featured_media":3408,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[964],"tags":[330,864,332],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3107"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=3107"}],"version-history":[{"count":5,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3107\/revisions"}],"predecessor-version":[{"id":3634,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3107\/revisions\/3634"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/3408"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=3107"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=3107"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=3107"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}