{"id":3128,"date":"2022-01-04T17:36:43","date_gmt":"2022-01-04T14:36:43","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=3128"},"modified":"2022-09-12T15:34:50","modified_gmt":"2022-09-12T12:34:50","slug":"et-telhisul-miftah","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/et-telhisul-miftah\/","title":{"rendered":"et-Telh\u0131s\u00fc\u2019l-Miftah"},"content":{"rendered":"\n

Kitap \u0130smi:<\/strong> et-Telh\u0131s\u00fc\u2019l-Miftah<\/em>
M\u00fcellif:<\/strong> Hatib Kazvini (\u00f6. 739\/1338)<\/em><\/p><\/blockquote>\n\n\n\n

Genel Tan\u0131t\u0131m<\/strong><\/p>\n\n\n\n

Kur’an\u2019\u0131 Kerim<\/a> muciz bir kitapt\u0131r. T\u00fcm k\u00e2inat\u0131n var edicisi Allah Teala\u2019n\u0131n kullar\u0131na bir hitab\u0131d\u0131r. \u0130ndi\u011fi g\u00fcnden k\u0131yamete kadar rehber olma misyonunu \u00fcstlenmi\u015ftir. B\u00f6yle bir metnin derinli\u011fini ve inceli\u011fini anlayabilmek, maksad\u0131n\u0131 kavrayabilmek yine d\u00fcnyan\u0131n en \u00f6nemli i\u015flerinden biridir.<\/p>\n\n\n\n

Di\u011fer taraftan Efendimizin en b\u00fcy\u00fck mucizesi Kuran\u2019d\u0131r. \u00d6nceki peygamberler kendi milletlerine \u00e7e\u015fitli do\u011fa olaylar\u0131 \u00fczerinden mucizeler g\u00f6stermi\u015ftir. Fakat Efendimiz i\u00e7inde do\u011fdu\u011fu toplumun gereklerine uygun olarak onlara insan\u0131n g\u00fcc\u00fcn\u00fcn yetemeyece\u011fi bir dil mucizesi ile gelmi\u015ftir. Bu sebeple niceleri Kuran\u2019\u0131n icaz\u0131 kar\u015f\u0131s\u0131nda aciz kald\u0131klar\u0131 i\u00e7in M\u00fcsl\u00fcman olmu\u015flard\u0131r.<\/p>\n\n\n\n

Kuran\u2019\u0131n bu derinlikli yap\u0131s\u0131 ve mucizevi dili sadece gramer bilgisi ile \u00e7\u00f6z\u00fcmlenemez. \u0130\u015fte burada belagat <\/a>ilmi sorumluluk al\u0131r. Bu sebeple dilin gramer yap\u0131s\u0131 kadar edebi taraf\u0131yla ilgilenen belagat da b\u00fcy\u00fck \u00f6nem arz eder.<\/p>\n\n\n\n

\u0130slami ilimler i\u00e7erisinde belagat yeterli bir dil alt yap\u0131s\u0131ndan sonra tedris edilmektedir. Dilin incelikleri ve dil sanat\u0131 bu ilim ile \u00f6\u011frenilmektedir.<\/p>\n\n\n\n

\u0130\u015fte bu sahan\u0131n en \u00f6nemli kitaplar\u0131ndan biri olan Telh\u0131s\u00fc\u2019l-Miftah<\/a>\u2019\u0131 ele alaca\u011f\u0131z. Fakat Telh\u0131s, Yusuf es-Sekkaki\u2019<\/a>nin (\u00f6. 626\/1229) Miftahu\u2019l-Ulum<\/a> isimli eserinin bir \u015ferhi oldu\u011fu i\u00e7in \u00f6ncelikle bu eseri tan\u0131mak faydal\u0131 olacakt\u0131r.<\/p>\n\n\n\n

Miftahu\u2019l-Ulum, ne sadece gramer ne de sadece belagat eseridir. Her iki ilmi de mezceden bir eserdir. Bir mukaddime, bir hatime ve \u00fc\u00e7 ana b\u00f6l\u00fcmden olu\u015fmaktad\u0131r. Eserin kurgusu ve yaz\u0131m olan\u0131 mukaddime k\u0131sm\u0131nda detayl\u0131ca anlat\u0131lmaktad\u0131r.<\/p>\n\n\n\n

\u0130lk b\u00f6l\u00fcm; sarf ilmine ayr\u0131lm\u0131\u015ft\u0131r. Sarf\u0131n \u00f6nemi, mahiyeti, tarihi ve i\u015ftikak meselesi ele al\u0131nmaktad\u0131r. \u0130kinci b\u00f6l\u00fcm; nahiv ilmine ayr\u0131lm\u0131\u015ft\u0131r. Burada da nahiv ilminin tarifi, \u00f6nemi, mahiyeti, amil-mamul-irab konular\u0131 i\u015flenmektedir. \u00dc\u00e7\u00fcnc\u00fc ve son b\u00f6l\u00fcm ise; belagat ilmine ayr\u0131lm\u0131\u015ft\u0131r. Burada da belagatin \u00fc\u00e7 temel dal\u0131 olan beyan, bedii, meani ilimleri ile beraber mecaz, kinaye, te\u015fbih, istiare gibi dil sanatlar\u0131 incelenmektedir.<\/p>\n\n\n\n

Kazvini\u2019ye ait olan Telh\u0131su\u2019l-Miftah isimli eser, Miftahu\u2019l-Ulum\u2019un belagati ele alan \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm\u00fcn\u00fcn bir \u015ferhidir.<\/p>\n\n\n\n

Bu eser de t\u0131pk\u0131 as\u0131l metni gibi bir mukaddime, bir hatime ve \u00fc\u00e7 ana b\u00f6l\u00fcmden meydana gelmektedir. Mukaddimede belagat ilminin tarihi, mahiyeti ve \u00f6neminden bahsedilmektedir. \u0130lk b\u00f6l\u00fcm meani, ikinci b\u00f6l\u00fcm beyan ve \u00fc\u00e7\u00fcnc\u00fc b\u00f6l\u00fcm bedii ilimlerine ayr\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u015eiir, aruz, vezin, kafiye gibi dil sanatlar\u0131n\u0131n da bedii b\u00f6l\u00fcm\u00fcyle beraber ele al\u0131nd\u0131\u011f\u0131 eserin \u00f6zg\u00fcn taraflar\u0131ndan bir tanesi de \u015fiir \u00e7al\u0131nt\u0131lar\u0131yla ilgili k\u0131s\u0131md\u0131r.<\/p>\n\n\n\n

Eserin en \u00f6nemli taraf\u0131 ise t\u00fcm konular\u0131n i\u015fendi\u011fi derli toplu bir belagat kitab\u0131 olmas\u0131d\u0131r. Daha sonralar\u0131 bu eser \u00fczerine pek \u00e7ok \u00e7al\u0131\u015fma yap\u0131lacakt\u0131r. \u00d6rne\u011fin Taftazani<\/a>\u2019nin (\u00f6. 792\/1390) Muhtasaru\u2019l-Meani isimli eseri Telh\u0131s\u00fc\u2019l-Miftah\u2019\u0131n bir muhtasar \u015ferhidir. Bedah\u015fani\u2019nin Bela\u011fatu\u2019s-Safiye isimli eseri ise Muhtasaru\u2019l-Meani\u2019nin bir tezhip \u00e7al\u0131\u015fmas\u0131d\u0131r.<\/p>\n\n\n\n

Eserimizin a\u00e7\u0131k \u00fcslubu, teferruattan uzak sade anlat\u0131m\u0131 ve t\u00fcm konular\u0131 te\u015fmil yap\u0131s\u0131, zaman i\u00e7erisinde ra\u011fbet g\u00f6rmesini sa\u011flam\u0131\u015ft\u0131r. Ge\u00e7mi\u015fte oldu\u011fu gibi bug\u00fcn de belagat sahas\u0131nda ders kitab\u0131 olarak okutulmakta ve ara\u015ft\u0131rmac\u0131lar taraf\u0131ndan kullan\u0131lmaktad\u0131r.<\/p>\n\n\n\n

Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: <\/span>“el-\u0130htiyar li-Ta\u2019lili\u2019l-Muhtar”<\/a><\/strong><\/p><\/blockquote>\n\n\n\n

Referanslar<\/h3>\n\n\n\n

[1]<\/a> https:\/\/islamansiklopedisi.org.tr\/kuran<\/a>
[2]<\/a> https:\/\/islamansiklopedisi.org.tr\/belagat<\/a>
[3]<\/a> https:\/\/islamansiklopedisi.org.tr\/telhisul-miftah<\/a>
[4]<\/a> https:\/\/islamansiklopedisi.org.tr\/sekkaki-ebu-yakub<\/a>
[5]<\/a> https:\/\/islamansiklopedisi.org.tr\/miftahul-ulum<\/a>
[6]<\/a> https:\/\/islamansiklopedisi.org.tr\/sarf–arap-dili<\/a>
[7]<\/a> https:\/\/islamansiklopedisi.org.tr\/nahiv<\/a>
[8]<\/a> https:\/\/islamansiklopedisi.org.tr\/beyan–edebiyat<\/a>
[9]<\/a> https:\/\/islamansiklopedisi.org.tr\/bedi–belagat<\/a>
[10]<\/a> https:\/\/islamansiklopedisi.org.tr\/meani<\/a>
[11]<\/a> https:\/\/islamansiklopedisi.org.tr\/mecaz<\/a>
[12]<\/a> https:\/\/islamansiklopedisi.org.tr\/kinaye<\/a>
[13]<\/a> https:\/\/islamansiklopedisi.org.tr\/tesbih–edebiyat<\/a>
[14]<\/a> https:\/\/islamansiklopedisi.org.tr\/istiare<\/a>
[15]<\/a> https:\/\/islamansiklopedisi.org.tr\/siir<\/a>
[16]<\/a> https:\/\/islamansiklopedisi.org.tr\/aruz<\/a>
[17]<\/a> https:\/\/islamansiklopedisi.org.tr\/vezin–edebiyat<\/a>
[18]<\/a> https:\/\/islamansiklopedisi.org.tr\/kafiye<\/a>
[19]<\/a> https:\/\/islamansiklopedisi.org.tr\/teftazani<\/a>
[20]<\/a> https:\/\/islamansiklopedisi.org.tr\/muhtasarul-meani<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Kitap \u0130smi: et-Telh\u0131s\u00fc\u2019l-MiftahM\u00fcellif: Hatib Kazvini (\u00f6. 739\/1338) Genel Tan\u0131t\u0131m Kur’an\u2019\u0131 Kerim muciz bir kitapt\u0131r. T\u00fcm k\u00e2inat\u0131n var edicisi Allah Teala\u2019n\u0131n kullar\u0131na bir hitab\u0131d\u0131r. \u0130ndi\u011fi g\u00fcnden k\u0131yamete kadar rehber olma misyonunu \u00fcstlenmi\u015ftir. B\u00f6yle bir metnin derinli\u011fini ve inceli\u011fini anlayabilmek, maksad\u0131n\u0131 kavrayabilmek yine d\u00fcnyan\u0131n en \u00f6nemli i\u015flerinden biridir. Di\u011fer taraftan Efendimizin en b\u00fcy\u00fck mucizesi Kuran\u2019d\u0131r. \u00d6nceki peygamberler […]<\/p>\n","protected":false},"author":1,"featured_media":3392,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[964],"tags":[838,837],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3128"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=3128"}],"version-history":[{"count":3,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3128\/revisions"}],"predecessor-version":[{"id":3270,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3128\/revisions\/3270"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/3392"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=3128"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=3128"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=3128"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}