{"id":3129,"date":"2021-12-17T17:37:05","date_gmt":"2021-12-17T14:37:05","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=3129"},"modified":"2022-09-12T15:32:57","modified_gmt":"2022-09-12T12:32:57","slug":"er-risaletul-kuseyriyye","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/er-risaletul-kuseyriyye\/","title":{"rendered":"er-Risalet\u00fc\u2019l-Ku\u015feyriyye"},"content":{"rendered":"\n

Kitap \u0130smi:<\/strong> er-Risalet\u00fc\u2019l-Ku\u015feyriyye<\/em>
M\u00fcellif:<\/strong> Abd\u00fclkerim b. Hevazin el-Ku\u015feyri (\u00f6. 465\/1072)<\/em><\/p><\/blockquote>\n\n\n\n

Genel Tan\u0131t\u0131m<\/strong><\/p>\n\n\n\n

\u0130slam tarihinde hem ilmi hem de sosyal anlamda en tart\u0131\u015fmal\u0131 konulardan bir tanesi tasavvuftur. Tasavvufun, mistisizmin bir devam\u0131 olup olmad\u0131\u011f\u0131, nassa dayan\u0131p dayanmad\u0131\u011f\u0131, caiz olup olmad\u0131\u011f\u0131 gibi konular \u00e7ok defa tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Genel olarak tasavvuf tarihi \u00fc\u00e7 b\u00f6l\u00fcmde incelenmektedir. \u0130lk d\u00f6nem \u201cz\u00fchd\u201d olarak adland\u0131r\u0131lmaktad\u0131r. Bu d\u00f6nem Efendimizin terki d\u00fcnya eylemesinden \u00f6nce ba\u015flamakta ve tabiin d\u00f6nemine kadar gitmektedir. Ard\u0131ndan \u201ctasavvuf\u201d ad\u0131 verilen d\u00f6nem gelmektedir. Bu iki d\u00f6nemin ortak \u00f6zelli\u011fi kolektif yap\u0131n\u0131n olu\u015fmamas\u0131d\u0131r. Her iki d\u00f6nemde de daha \u00e7ok bireysel \u00e7abalar \u00f6n plana \u00e7\u0131km\u0131\u015ft\u0131r. Bununla beraber hat\u0131r\u0131 say\u0131l\u0131r bir literat\u00fcr olmu\u015ftur.<\/p>\n\n\n\n

Sonralar\u0131 ise \u201ctarikat\u201d ad\u0131 verilen d\u00f6nem gelmi\u015ftir. Ki bu d\u00f6nem art\u0131k insanlar\u0131n cemaat olarak tasavvufa girdi\u011fi, \u015feyhlerin ortaya \u00e7\u0131kt\u0131\u011f\u0131, kolektif ibadetlerin yap\u0131ld\u0131\u011f\u0131 ve her tarikata has usullerin peyda oldu\u011fu bir d\u00f6nemdir.<\/p>\n\n\n\n

Her d\u00f6nemi kendi i\u00e7erisinde de\u011ferlendirmek daha do\u011fru olacakt\u0131r. Fakat t\u00fcm bu ge\u00e7en s\u00fcrede tasavvuf yolunu istismar eden kimse veya kimseler olmu\u015ftur. Hadis uydurmac\u0131l\u0131\u011f\u0131 kuru bir tasavvuf anlay\u0131\u015f\u0131na dayal\u0131 olarak ortaya \u00e7\u0131km\u0131\u015ft\u0131r mesela. Naslar\u0131n yerini \u015feyhlerin g\u00f6r\u00fc\u015flerinin almas\u0131 ya da bidat ibadetlerin suduru bu istismar giri\u015fimlerinin bir tezah\u00fcr\u00fcd\u00fcr. Sadece manevi anlamda de\u011fil, maddi anlamda da insanlar g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n\n\n\n

\u00d6yle ki Ku\u015feyri\u2019nin Risale\u2019si bug\u00fcnden bak\u0131l\u0131nca olduk\u00e7a erken bir zaman diliminde yaz\u0131lmas\u0131na ra\u011fmen m\u00fcellif, ger\u00e7ek sufili\u011fin azald\u0131\u011f\u0131n\u0131 fakat sufi g\u00f6r\u00fcn\u00fcml\u00fc insanlar\u0131n art\u0131\u011f\u0131n\u0131 iddia etmektedir. Yine o kadar erken bir d\u00f6nemde haram ile helal aras\u0131n\u0131 ay\u0131ramayan, ibadeti terk eden ve kemale y\u00fcr\u00fcd\u00fc\u011f\u00fcn\u00fc ilahi hakikatleri ke\u015ffetti\u011fini s\u00f6yleyen insanlar\u0131n git gide fazlala\u015ft\u0131\u011f\u0131ndan yak\u0131nmaktad\u0131r.<\/p>\n\n\n\n

\u0130\u015fte bu tart\u0131\u015fmalar\u0131n ortas\u0131nda tasavvufun esas\u0131nda k\u00f6t\u00fc olmad\u0131\u011f\u0131, naslarla \u00e7eli\u015fmedi\u011fi, mutedil bir mevkide icra edildi\u011fi m\u00fcddet\u00e7e yarar\u0131n\u0131n zarar\u0131ndan fazla olaca\u011f\u0131 iddia edilmi\u015ftir. Tasavvuf ancak birilerinin heva hevesine hizmet etti\u011fi m\u00fcddet\u00e7e zararl\u0131 oldu\u011fu g\u00f6r\u00fc\u015f\u00fc yay\u0131lm\u0131\u015ft\u0131r. Bunun i\u00e7in de baz\u0131 kitaplar, risaleler kaleme al\u0131nm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Bu sahada yaz\u0131lan en muteber kaynaklardan bir tanesi Ku\u015feyri\u2019nin er-Risalet\u00fc\u2019l-Ku\u015feyriyye isimli eseridir.<\/p>\n\n\n\n

Daha risalenin ba\u015f\u0131nda Ku\u015feyri, tasavvuf ehlinin akait ve tevhit noktas\u0131ndaki e\u011filimlerini ele almakta, ard\u0131ndan tasavvufun din i\u00e7in \u00f6neminden bahsetmektedir. Akabinde ise yanl\u0131\u015f anla\u015f\u0131lan ya da istismar edilen tasavvuf kurumu tenkit etmektedir. \u0130lk b\u00f6l\u00fcmde ise tasavvuf bir hal ilmi oldu\u011fu i\u00e7in davran\u0131\u015flar\u0131 \u00f6rneklik te\u015fkil edecek \u00fc\u00e7 tasavvuf ehlinin g\u00f6r\u00fc\u015flerini ya\u015famlar\u0131n\u0131 ele alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

M\u00fcellif eserini zengin kaynaklardan beslenerek olu\u015fturmu\u015f ve kendi hocalar\u0131n\u0131n da g\u00f6r\u00fc\u015flerinden faydalanm\u0131\u015ft\u0131r. Ehli S\u00fcnnet \u00e7izgisinde bir tasavvuf anlay\u0131\u015f\u0131 ortaya koymas\u0131 nedeniyle ra\u011fbet g\u00f6rm\u00fc\u015ft\u00fcr. Tasavvufun, naslara uygun \u015fekilde ya\u015fan\u0131rsa M\u00fcsl\u00fcman kimse i\u00e7in bir art\u0131 de\u011fer olaca\u011f\u0131n\u0131 izah etmi\u015ftir. Di\u011fer taraftan bir ilim olarak tasavvufun kavramlar\u0131n\u0131 da en anla\u015f\u0131l\u0131r \u015fekilde a\u00e7\u0131klamaktad\u0131r.<\/p>\n\n\n\n

Hem g\u00f6r\u00fc\u015flerinin tutarl\u0131l\u0131\u011f\u0131 ve s\u0131hhati a\u00e7\u0131s\u0131ndan hem de sistemati\u011fi ve \u00fcslubu a\u00e7\u0131s\u0131ndan tasavvuf alan\u0131nda ra\u011fbet g\u00f6rm\u00fc\u015f kitaplardan bir tanesidir. Do\u011fru bilgi edinmek ad\u0131na medreselerde ders kitab\u0131 olarak da okutulmu\u015ftur. Selefin birikimini toplamas\u0131 ve toparlamas\u0131 a\u00e7\u0131s\u0131ndan da sahan\u0131n uzmanlar\u0131 taraf\u0131ndan halen kaynak olarak kullan\u0131lmaktad\u0131r.<\/p>\n\n\n\n

Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: <\/strong>“Takrib\u00fc\u2019n-Nevevi”<\/strong><\/a><\/p><\/blockquote>\n\n\n\n

Referanslar<\/h3>\n\n\n\n

[1]<\/a> https:\/\/islamansiklopedisi.org.tr\/tasavvuf<\/a>
[2]<\/a> https:\/\/www.abked.de\/index.php\/abked\/article\/view\/140<\/a>
[3]<\/a> https:\/\/islamansiklopedisi.org.tr\/kuseyri-abdulkerim-b-hevazin<\/a>
[4]<\/a> https:\/\/islamansiklopedisi.org.tr\/er-risale–kuseyri<\/a>
[5]<\/a> https:\/\/islamansiklopedisi.org.tr\/sufi<\/a>
[6]<\/a> https:\/\/islamansiklopedisi.org.tr\/ehl-i-sunnet<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Kitap \u0130smi: er-Risalet\u00fc\u2019l-Ku\u015feyriyyeM\u00fcellif: Abd\u00fclkerim b. Hevazin el-Ku\u015feyri (\u00f6. 465\/1072) Genel Tan\u0131t\u0131m \u0130slam tarihinde hem ilmi hem de sosyal anlamda en tart\u0131\u015fmal\u0131 konulardan bir tanesi tasavvuftur. Tasavvufun, mistisizmin bir devam\u0131 olup olmad\u0131\u011f\u0131, nassa dayan\u0131p dayanmad\u0131\u011f\u0131, caiz olup olmad\u0131\u011f\u0131 gibi konular \u00e7ok defa tart\u0131\u015f\u0131lm\u0131\u015ft\u0131r. Genel olarak tasavvuf tarihi \u00fc\u00e7 b\u00f6l\u00fcmde incelenmektedir. \u0130lk d\u00f6nem \u201cz\u00fchd\u201d olarak adland\u0131r\u0131lmaktad\u0131r. Bu […]<\/p>\n","protected":false},"author":1,"featured_media":3403,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[964],"tags":[854,855,624],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3129"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=3129"}],"version-history":[{"count":3,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3129\/revisions"}],"predecessor-version":[{"id":3288,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3129\/revisions\/3288"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/3403"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=3129"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=3129"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=3129"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}