{"id":3143,"date":"2021-11-13T17:41:03","date_gmt":"2021-11-13T14:41:03","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=3143"},"modified":"2022-09-12T15:27:56","modified_gmt":"2022-09-12T12:27:56","slug":"tehzib-u-siret-i-ibni-hisam","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/tehzib-u-siret-i-ibni-hisam\/","title":{"rendered":"Tehzib-u Siret-i \u0130bni Hi\u015fam"},"content":{"rendered":"\n

Kitap \u0130smi:<\/strong> Tehzib-u Siret-i \u0130bni Hi\u015fam<\/em>
M\u00fcellif:<\/strong> Abdusselam Muhammed Harun (1909\/1988)<\/em><\/p><\/blockquote>\n\n\n\n

Genel Tan\u0131t\u0131m<\/strong><\/p>\n\n\n\n

\u0130sminden de anla\u015f\u0131laca\u011f\u0131 \u00fczere eserimiz \u0130bni Hi\u015fam\u2019\u0131n (\u00f6. 218\/833) es-Siret\u00fc\u2019n-Nebeviyye isimli eserinin tezhip \u00e7al\u0131\u015fmas\u0131d\u0131r. Bu sebeple Tehzib\u2019i tan\u0131madan \u00f6nce \u0130bni Hi\u015fam\u2019\u0131n eserine g\u00f6z atmak faydal\u0131 olacakt\u0131r.<\/p>\n\n\n\n

\u0130bni Hi\u015fam\u2019\u0131n es-Siret\u00fc\u2019n-Nebeviyye isimli eseri \u0130bni \u0130shak\u2019\u0131n (\u00f6. 151\/768) Sire\u2019si \u00fczerine yap\u0131lm\u0131\u015f bir \u00e7al\u0131\u015fmad\u0131r. \u0130bni \u0130shak i\u00e7erisinden Efendimizin hayat\u0131n\u0131 detayl\u0131 \u015fekilde ele alm\u0131\u015f oldu\u011fu bir peygamberler tarihi yazm\u0131\u015ft\u0131r. Faka bu eser tamam\u0131yla g\u00fcn\u00fcm\u00fcze kadar ula\u015famam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u0130bni Hi\u015fam, \u0130bni \u0130shak\u2019\u0131n eseri \u00fczerinde \u00e7e\u015fitli tasarruflarda bulunarak Siret\u00fc\u2019n-Nebeviyye eserini ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. Bu tasarruflar o kadar fazlad\u0131r ki eserin adeta orijinal bir metin oldu\u011funu iddia edebiliriz. \u00d6ncelikle \u0130bni Hi\u015fam, \u0130bni \u0130shak\u2019\u0131n eserindeki di\u011fer peygamberlerin hayat\u0131n\u0131 \u00e7\u0131kararak ihtisar etmi\u015ftir. \u00c7e\u015fitli m\u00fcstehcen \u015fiirleri ay\u0131klam\u0131\u015f, Efendimizin hayat\u0131na do\u011frudan temas etmeyen ayet dahil t\u00fcm rivayetleri elemi\u015ftir. Ard\u0131ndan \u0130bni \u0130shak\u2019\u0131n kronolojisini baza alarak yeniden kaleme alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

\u0130bni Hi\u015fam\u2019\u0131n eseri g\u00fcn\u00fcm\u00fcze tam metin olarak ula\u015fm\u0131\u015ft\u0131r. \u00d6zellikle uzmanlar\u0131n ara\u015ft\u0131rma kaynaklar\u0131ndan biri olmakla beraber siyer sahas\u0131nda en fazla okunan eser olmay\u0131 ba\u015farm\u0131\u015ft\u0131r. \u0130bni Hi\u015fam, bu eseri ile sonraki siyer kitaplar\u0131na ilham olmu\u015ftur. Abd\u00fcsselam Harun\u2019un \u00e7al\u0131\u015fmas\u0131 ise \u0130bni Hi\u015fam\u2019\u0131n bu metni \u00fczerinde yap\u0131lan \u00e7e\u015fitli tasarruflardan olu\u015fmaktad\u0131r.<\/p>\n\n\n\n

\u00d6ncelikle her ne kadar \u0130bni Hi\u015fam, \u0130bni \u0130shak\u2019\u0131n muhalled kitab\u0131n\u0131 son derece ihtisar etse de toplamda d\u00f6rt ciltten olu\u015fan bir eser kaleme alm\u0131\u015ft\u0131r. Bu haliyle de hacimli oldu\u011fu i\u00e7in okunmas\u0131, takip edilmesi olduk\u00e7a zordur. Di\u011fer taraftan rivayetleri titizlikle derledi\u011fi i\u00e7in \u00e7ok yerde bu rivayetleri tekrara ka\u00e7m\u0131\u015ft\u0131r. Abd\u00fcsselam Harun ise eseri daha okunur hale getirmek istemi\u015ftir.<\/p>\n\n\n\n

Tehzib\u2019in mukaddimesinde m\u00fcellif, siyer okumak isteyenlerin nevzuhur metinlerdense kaynaklar\u0131 tercih etti\u011fini belirtmektedir. Bu kaynaklar\u0131n ba\u015f\u0131nda da en muteber kitaplar\u0131ndan biri olmas\u0131 nedeniyle \u0130bni Hi\u015fam gelmektedir. Fakat \u0130bni Hi\u015fam\u2019\u0131n hacimli yap\u0131s\u0131 ve m\u00fcellife g\u00f6re kimi gereksiz k\u0131s\u0131mlar\u0131 bu okumalara engel te\u015fkil etmektedir. Bu nedenle ihtisar edilmesi, \u00fczerinde tasarruflarda bulunulmas\u0131 ve talebelerin rahat\u00e7a okuyabilecekleri bir eser haline getirilmesi gerekmi\u015ftir.<\/p>\n\n\n\n

Abd\u00fcsselam Harun\u2019un muhatap kitlesi asl\u0131nda t\u00fcm M\u00fcsl\u00fcmanlard\u0131r. Siyeri okumak ve Efendimizi anlamak isteyen herkesin ilgi duyaca\u011f\u0131 bir metin ortaya koymak istemi\u015ftir. \u0130\u015fte bu nedenle \u0130bni Hi\u015fam\u2019\u0131 siyeri \u00fczerinde \u015fu tasarruflarda bulunmu\u015ftur:<\/p>\n\n\n\n

-\u00d6ncelikle siyerin en \u00f6nemli noktalar\u0131n\u0131 alm\u0131\u015ft\u0131r. Efendimizin hayat\u0131n\u0131n pratik ya\u015fama etki etmeyecek noktalar\u0131n\u0131 elemi\u015ftir. Bu suretle ihtisara gitmi\u015ftir.<\/p>\n\n\n\n

-Rivayetlerdeki senetleri \u00e7\u0131kararak, okumay\u0131 daha kolay hale getirmi\u015ftir.<\/p>\n\n\n\n

-M\u00fckerrer rivayetleri \u00e7\u0131karm\u0131\u015ft\u0131r. B\u00f6ylelikle bir rivayeti tek bir konuda kullanarak sayfa say\u0131s\u0131n\u0131 azaltmay\u0131 planlam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

-\u0130bni Hi\u015fam\u2019\u0131n \u0130bni \u0130shak\u2019tan ald\u0131\u011f\u0131 ya da kendisinin eklemi\u015f oldu\u011fu \u015fiirlerin neredeyse tamam\u0131n\u0131 \u00e7\u0131karm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

-\u0130bni Hi\u015fam\u2019\u0131n konu anlat\u0131mlar\u0131n\u0131 yeniden kaleme alarak k\u0131saltm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

-B\u00f6l\u00fcmleri yeniden ba\u015fl\u0131kland\u0131rm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

-\u00c7ok \u00f6nemli noktalarda talik olarak rivayetler aktarm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

-G\u00fcn\u00fcm\u00fcz okurlar\u0131n\u0131n anlamayaca\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc garip kelimeleri izah etmi\u015ftir.<\/p>\n\n\n\n

-Eserin \u00fcslubunu basitle\u015ftirerek, anlamay\u0131 kolayla\u015ft\u0131rm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

M\u00fcellifimiz yapt\u0131\u011f\u0131 t\u00fcm tasarruflar ile hacimsiz bir siyer kitab\u0131 olu\u015fturmu\u015ftur. Tek cilt halinde, her an her yerde okumaya haz\u0131r bir tezhip \u00e7al\u0131\u015fmas\u0131 \u00e7\u0131km\u0131\u015ft\u0131r ortaya. Ara\u015ft\u0131rmac\u0131lar\u0131n zaten kaynak esere gidece\u011fini d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc i\u00e7in bu eseri okuyucular\u0131 planlayarak kaleme alm\u0131\u015ft\u0131r. Eser yaz\u0131ld\u0131\u011f\u0131 g\u00fcnden bug\u00fcne geni\u015f bir okur kitlesi taraf\u0131ndan benimsenmi\u015f \u00f6zellikle m\u00fcptedi talebeler i\u00e7in ba\u015fucu kitab\u0131 olmu\u015ftur.<\/p>\n\n\n\n

es-Siret\u00fc’n Nebeviyye Dersleri i\u00e7in t\u0131klay\u0131n\u0131z<\/a>.<\/strong>
Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: <\/strong>“el-Ecrumiyye” <\/strong><\/a><\/p><\/blockquote>\n\n\n\n

Referanslar<\/h2>\n\n\n\n

[1]<\/a> https:\/\/islamansiklopedisi.org.tr\/ibn-hisam<\/a>
[2]<\/a> https:\/\/www.kitapyurdu.com\/kitap\/islam-tarihi-sireti-ibn-hisam-4-cilt-takim\/333791.html&manufacturer_id=15454<\/a>
[3]<\/a> https:\/\/islamansiklopedisi.org.tr\/ibn-ishak<\/a>
[4]<\/a> https:\/\/islamansiklopedisi.org.tr\/harun-abdusselam-muhammed<\/a>
[5]<\/a> https:\/\/islamansiklopedisi.org.tr\/siretun-nebi<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

Kitap \u0130smi: Tehzib-u Siret-i \u0130bni Hi\u015famM\u00fcellif: Abdusselam Muhammed Harun (1909\/1988) Genel Tan\u0131t\u0131m \u0130sminden de anla\u015f\u0131laca\u011f\u0131 \u00fczere eserimiz \u0130bni Hi\u015fam\u2019\u0131n (\u00f6. 218\/833) es-Siret\u00fc\u2019n-Nebeviyye isimli eserinin tezhip \u00e7al\u0131\u015fmas\u0131d\u0131r. Bu sebeple Tehzib\u2019i tan\u0131madan \u00f6nce \u0130bni Hi\u015fam\u2019\u0131n eserine g\u00f6z atmak faydal\u0131 olacakt\u0131r. \u0130bni Hi\u015fam\u2019\u0131n es-Siret\u00fc\u2019n-Nebeviyye isimli eseri \u0130bni \u0130shak\u2019\u0131n (\u00f6. 151\/768) Sire\u2019si \u00fczerine yap\u0131lm\u0131\u015f bir \u00e7al\u0131\u015fmad\u0131r. \u0130bni \u0130shak i\u00e7erisinden […]<\/p>\n","protected":false},"author":1,"featured_media":3429,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[964],"tags":[875,874,886],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3143"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=3143"}],"version-history":[{"count":7,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3143\/revisions"}],"predecessor-version":[{"id":3640,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3143\/revisions\/3640"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/3429"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=3143"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=3143"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=3143"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}