{"id":320,"date":"2021-06-01T18:47:17","date_gmt":"2021-06-01T15:47:17","guid":{"rendered":"http:\/\/demo.safirtema.com\/safirblog\/2018\/05\/03\/jetlag-sorunu-tarih-oluyor\/"},"modified":"2021-11-29T12:41:45","modified_gmt":"2021-11-29T09:41:45","slug":"nassin-delaleti","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/nassin-delaleti\/","title":{"rendered":"Nass\u0131n Delaleti"},"content":{"rendered":"\n
\"\"<\/figure><\/div>\n\n\n\n

Nass\u0131n delaleti, kelamc\u0131 usulc\u00fcler taraf\u0131ndan daha \u00e7ok \u201cmefh\u00fbmul-muv\u00e2faka\u201d<\/em><\/strong> olarak ifade edilir. Mefhum,<\/a><\/strong> laf\u0131zda a\u00e7\u0131k\u00e7a dile getirilmemi\u015f olmakla birlikte dile getirilmi\u015f olandan hareketle anla\u015f\u0131lan \u201canlam\u201d<\/em><\/strong> demektir. Mefhumun ba\u015fl\u0131ca iki t\u00fcr\u00fc vard\u0131r:<\/p>\n\n\n\n

1-Mefh\u00fbmul-muv\u00e2faka,
2-Mefh\u00fbmu\u2019l-muh\u00e2lefe<\/strong><\/p>\n\n\n\n

Mefh\u00fbmul-muv\u00e2faka,<\/em><\/strong>\u00a0s\u00f6z\u00fcn siyak\u0131n\u0131n ve maksad\u0131n\u0131n\u00a0delaletiyle s\u00f6ylenenden s\u00f6ylenmeyeni anlamakt\u0131r.\u00a0\u201cOnlara \u00f6f deme ve azarlama!\u201d<\/em><\/strong>\u00a0s\u00f6z\u00fcnden, ayette zikri ge\u00e7meyen s\u00f6vmenin, d\u00f6vmenin ve \u00f6ld\u00fcrmenin yasak oldu\u011funun anla\u015f\u0131lmas\u0131 b\u00f6yledir.\u00a0Mefh\u00fbmul-muv\u00e2faka,\u00a0\u201cfehva\u2019l-hit\u00e2b\u201d<\/em><\/strong>\u00a0olarak da adland\u0131r\u0131l\u0131r.<\/p>\n\n\n\n

Mefh\u00fbmu\u2019l-muh\u00e2lefe<\/em><\/strong> lafz\u0131n, s\u00f6ylenenin h\u00fckm\u00fcn\u00fcn aksinin s\u00f6ylenmeyen i\u00e7in ge\u00e7erli oldu\u011funa delalet etmesi demektir. Mefh\u00fbmu\u2019l-muh\u00e2lefe, kelamc\u0131 usul literat\u00fcr\u00fcnde daha \u00e7ok \u201cdel\u00eelu\u2019l-hit\u00e2b\u201d<\/em><\/strong> diye isimlendirilmektedir.<\/p>\n\n\n\n

\"\"<\/figure><\/div>\n\n\n\n

\u015eafii, Maliki ve Hanbeli usulc\u00fclerin \u00e7o\u011funlu\u011funa g\u00f6re h\u00fck\u00fcm, di\u011fer vas\u0131flar i\u00e7in ge\u00e7erli de\u011fildir. Buna g\u00f6re mesela hadiste s\u00e2ime koyunlarda zek\u00e2t oldu\u011funun belirtilmesinden hareketle s\u00e2ime olmayan koyunlardan zek\u00e2t verilmeyece\u011fi sonucuna ula\u015f\u0131labilir.<\/p>\n\n\n\n

Hanefilere g\u00f6re ise mefh\u00fbmul-muh\u00e2lefe h\u00fcccet de\u011fildir. \u0130bni S\u00fcreyc, B\u00e2k\u0131ll\u00e2ni ve Gazali\u2019nin de i\u00e7lerinde bulundu\u011fu ba\u015fka mezheplere mensup bir\u00e7ok usulc\u00fc ve fakih de mefh\u00fbmul-muh\u00e2lefe\u2019nin h\u00fcccet olmad\u0131\u011f\u0131 kanaatindedir. Mefh\u00fbmul-muh\u00e2lefeyi fasit istidl\u00e2l yollar\u0131ndan biri olarak g\u00f6rd\u00fckleri i\u00e7in Hanefilere g\u00f6re bir \u00e2yet veya hadisin mefh\u00fbm-\u0131 muh\u00e2lifine dayan\u0131larak h\u00fck\u00fcm verilemez.<\/p>\n\n\n\n

\u0130mam \u015eafii mefh\u00fbmul-muh\u00e2lefe ile istidlal edilebilece\u011fi g\u00f6r\u00fc\u015f\u00fcndedir. Yine dil bilginlerinden Ebu Ubeyd de bu kanaattedir. \u0130mam \u015eafii, Hz. Peygamber\u2019in \u201cBirinizin, karn\u0131n\u0131 t\u0131ka basa irin ile doldurmas\u0131 \u015fiir ile doldurmas\u0131ndan daha hay\u0131rl\u0131d\u0131r.\u201d <\/em><\/strong>hadisi hakk\u0131nda t\u0131ka basa doldurman\u0131n \u00f6zellikle belirtilmesinin t\u0131ka basa olmamas\u0131 durumunun h\u00fck\u00fcm bak\u0131mdan farkl\u0131 oldu\u011funa ve b\u00fct\u00fcn vaktini \u015fiire ay\u0131rmayan ki\u015finin bu tehdit kapsam\u0131na girmeyece\u011fine delalet etti\u011fini s\u00f6ylemi\u015ftir.<\/p>\n\n\n\n

Mefh\u00fbmu\u2019l-muh\u00e2lefe\u2019nin h\u00fcccet olmad\u0131\u011f\u0131 g\u00f6r\u00fc\u015f\u00fcnde olanlar\u0131n belli ba\u015fl\u0131 gerek\u00e7eleri ise \u015funlard\u0131r: <\/em><\/p>\n\n\n\n

Bir vasf\u0131n\u0131 \u00f6n plana \u00e7\u0131kararak bir \u015feyden haber vermek, bu vas\u0131fta olmayan \u015feylerin b\u00f6yle olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemek anlam\u0131na gelmez. \u201cZeyd\u2019i g\u00f6rd\u00fcm.\u201d<\/em><\/strong> s\u00f6z\u00fcm\u00fcz, Zeyd\u2019in elbisesini ve at\u0131n\u0131 g\u00f6rmedi\u011fimiz anlam\u0131na gelmedi\u011fi gibi, Zeyd\u2019den ba\u015fka bir kimseyi g\u00f6rmedi\u011fimiz anlam\u0131na da gelmez. E\u011fer b\u00f6yle olacak olsayd\u0131 \u201cZeyd \u00e2limdir.\u201d<\/em><\/strong> s\u00f6z\u00fcn\u00fcn k\u00fcf\u00fcr olmas\u0131 gerekirdi. Zira b\u00f6yle diyen ki\u015fi, Allah, melekler ve peygamberlerin \u00e2lim olmad\u0131\u011f\u0131n\u0131 s\u00f6ylemi\u015f olurdu.<\/p><\/blockquote>\n\n\n\n

Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: “\u0130stihsan Nedir?<\/a>“<\/strong><\/p><\/blockquote>\n\n\n\n

Kaynaklar<\/h2>\n\n\n\n

Koca, Ferhat. \u201cMefhum\u201d, D\u0130A<\/a>
\u0130slam Hukuk Usul\u00fc, Yunus Apayd\u0131n, Bilay Yay\u0131nlar\u0131, 2018.<\/u>
F\u0131k\u0131h Usul\u00fc, Abdullah Kahraman, Ra\u011fbet Yay\u0131nc\u0131l\u0131k, 2016.<\/u><\/p>\n","protected":false},"excerpt":{"rendered":"

Nass\u0131n Delaleti<\/p>\n","protected":false},"author":2,"featured_media":946,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[10],"tags":[295,293,292,291],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/320"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=320"}],"version-history":[{"count":9,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/320\/revisions"}],"predecessor-version":[{"id":2415,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/320\/revisions\/2415"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/946"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=320"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=320"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=320"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}