{"id":3484,"date":"2021-12-24T16:17:14","date_gmt":"2021-12-24T13:17:14","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=3484"},"modified":"2022-09-12T15:20:58","modified_gmt":"2022-09-12T12:20:58","slug":"kessaf-tefsirinin-rivayet-boyutu","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/kessaf-tefsirinin-rivayet-boyutu\/","title":{"rendered":"Ke\u015f\u015faf Tefsirinin Rivayet Boyutu"},"content":{"rendered":"\n<p>Ke\u015f\u015faf, Zemah\u015feri\u2019nin <a href=\"https:\/\/www.emedrese.com.tr\/blog\/tefsir-ilmi\/#Dirayet_Tefsirleri\" target=\"_blank\" rel=\"noreferrer noopener\">dirayet metoduyla<\/a> telif etti\u011fi bir eserdir. Zemah\u015feri, ayetleri tefsir ederken Arap dilinin kural ve kaidelerini esas alarak tefsir eder. Fakat ayetlerin n\u00fczul sebebine gelince \u00e7e\u015fitli rivayetlerden ve baz\u0131 hadislerden yararlan\u0131r. Bu da Ke\u015f\u015faf tefsirinin rivayetlere yer verirken rivayetleri hangi boyutlarda ele ald\u0131\u011f\u0131n\u0131 yak\u0131ndan g\u00f6rmeyi zorunlu k\u0131l\u0131yor. Dr. Zekeriya Efe\u2019nin \u201cKe\u015f\u015faf Tefsirinin Rivayet Boyutu\u201d konulu doktora tezi, Ke\u015f\u015faf\u2019\u0131n rivayet boyutuna yak\u0131ndan bak\u0131yor.<\/p>\n\n\n\n<p>Tefsir ilminde akademik \u00e7al\u0131\u015fmalarda bulunan kimselerin bu tezi mutlaka incelemelerini tavsiye ederiz. Tez, kitap olarak bas\u0131l\u0131 olmasa da a\u015fa\u011f\u0131daki linki kullan\u0131p tezi PDF olarak indirebilirsiniz.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong><a href=\"https:\/\/dspace.ankara.edu.tr\/xmlui\/bitstream\/handle\/20.500.12575\/73853\/ZEKER%C4%B0YAEFE%20-DOKTORA%20TEZ%C4%B0-%20ZEMAH%C5%9EER%C3%8E%20TEFS%C4%B0R%C4%B0N%C4%B0N%20R%C4%B0VAYET%20BOYUTU.pdf?sequence=1&amp;isAllowed=y\" target=\"_blank\" rel=\"noreferrer noopener\">Ke\u015f\u015faf Tefsirinin Rivayet Boyutu (PDF)<\/a><\/strong><\/p><\/blockquote>\n\n\n\n<p><strong>Bu Tezde Neler Var?<\/strong><\/p>\n\n\n\n<p><em>-Zemah\u015feri\u2019nin tefsir y\u00f6ntemi<\/em><br><em>-Ke\u015f\u015faf\u2019taki rivayetlerin de\u011feri<br>-Zemah\u015feri\u2019nin rivayetlere yakla\u015f\u0131m\u0131<br>-Zemah\u015feri\u2019nin rivayetleri nakletme bi\u00e7imi<\/em><\/p>\n\n\n\n<p>Ayr\u0131ca s\u00f6z konusu doktora tezi \u00e7al\u0131\u015fmas\u0131nda \u015fu sorular\u0131n cevaplar\u0131 da yer al\u0131yor;<\/p>\n\n\n\n<p><em>-Ke\u015f\u015faf\u2019taki rivayetlerin kayna\u011f\u0131 ne?<\/em><br><em>-Ke\u015f\u015faf hangi rivayet t\u00fcrlerini i\u00e7eriyor?<\/em><br><em>-Ke\u015f\u015faf\u2019taki rivayetlerin nas\u0131l bir s\u0131hhat de\u011feri var?<\/em><br><em>-Zemah\u015feri, rivayetleri hangi maksatla kullan\u0131yor?<\/em><\/p>\n\n\n\n<p>Tefsir ilmine ilgi duyan ve bu alanda ara\u015ft\u0131rmalarda bulunanlar i\u00e7in tavsiye yaz\u0131lar:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><a href=\"https:\/\/www.emedrese.com.tr\/blog\/ictimai-tefsir-metodu\/\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>\u0130\u00e7timai Tefsir Metodu<\/strong><\/a><br><a href=\"https:\/\/www.emedrese.com.tr\/blog\/ictimai-tefsir-metodu\/\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Mukatil bin S\u00fcleyman<\/strong><\/a><br><a href=\"https:\/\/www.emedrese.com.tr\/blog\/ictimai-tefsir-metodu\/\" target=\"_blank\" rel=\"noreferrer noopener\"><strong>Sure, Ayet ve Dua Nedir?<\/strong><\/a><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>Ke\u015f\u015faf, Zemah\u015feri\u2019nin dirayet metoduyla telif etti\u011fi bir eserdir. Zemah\u015feri, ayetleri tefsir ederken Arap dilinin kural ve kaidelerini esas alarak tefsir eder. Fakat ayetlerin n\u00fczul sebebine gelince \u00e7e\u015fitli rivayetlerden ve baz\u0131 hadislerden yararlan\u0131r. Bu da Ke\u015f\u015faf tefsirinin rivayetlere yer verirken rivayetleri hangi boyutlarda ele ald\u0131\u011f\u0131n\u0131 yak\u0131ndan g\u00f6rmeyi zorunlu k\u0131l\u0131yor. Dr. Zekeriya Efe\u2019nin \u201cKe\u015f\u015faf Tefsirinin Rivayet Boyutu\u201d [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":3426,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[9,964],"tags":[892,920,504],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3484"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=3484"}],"version-history":[{"count":2,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3484\/revisions"}],"predecessor-version":[{"id":3552,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3484\/revisions\/3552"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/3426"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=3484"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=3484"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=3484"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}