{"id":3929,"date":"2020-09-10T11:49:36","date_gmt":"2020-09-10T08:49:36","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=3929"},"modified":"2022-10-21T19:02:07","modified_gmt":"2022-10-21T16:02:07","slug":"siyere-guncel-bir-bakis-muhammed-hamidullah-ve-islam-peygamberi-2","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/siyere-guncel-bir-bakis-muhammed-hamidullah-ve-islam-peygamberi-2\/","title":{"rendered":"Siyere G\u00fcncel Bir Bak\u0131\u015f: Hamidullah ve \u0130slam Peygamberi"},"content":{"rendered":"\n

Yazar<\/em><\/strong><\/h2>\n\n\n\n

Muhammed Hamidullah bug\u00fcn Pakistan s\u0131n\u0131rlar\u0131 i\u00e7erisinde kalan Haydarabat\u2019ta 1908 y\u0131l\u0131nda do\u011fmu\u015ftur. \u0130lk tahsilini babas\u0131ndan alan Muhammed Hamidullah \u00f6\u011frenimini Osmaniye \u00dcniversitesi\u2019nde tamamlam\u0131\u015ft\u0131r. Y\u00fcksek lisans e\u011fitimini tamamlamak \u00fczere Osmaniye \u00dcniversitesi taraf\u0131ndan Bonn Frederich Wilhelm \u00dcniversitesine g\u00f6nderilen Hamidullah ikinci doktora \u00e7al\u0131\u015fmas\u0131n\u0131 Paris\u2019te yapm\u0131\u015ft\u0131r. Do\u011fu-Bat\u0131 k\u00fct\u00fcphanelerinde ara\u015ft\u0131rma yapma f\u0131rsat\u0131 elde eden Hamidullah, \u0130slam Genel Devletler Hukuku ve Devletler Genel Hukuku <\/em>dallar\u0131nda \u00e7al\u0131\u015fmalar yapm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Hindistan\u2019\u0131n Haydarabat\u2019\u0131 i\u015fgali \u00fczerine \u00fclkesine d\u00f6nememi\u015f, vatans\u0131z b\u0131rak\u0131lm\u0131\u015f ve bir\u00e7ok \u00fclkeyi gezerek ara\u015ft\u0131rmalar\u0131na devam etmi\u015ftir. Hastal\u0131\u011f\u0131 sebebiyle Amerika\u2019ya giden Hamidullah, 2002 y\u0131l\u0131nda Florida eyaletinde hakk\u0131n rahmetine kavu\u015fmu\u015ftur.<\/p>\n\n\n\n

Siyer<\/em><\/strong><\/h2>\n\n\n\n

\u00d6rnek alma yetisi insanl\u0131k tarihi kadar eskidir. Ge\u00e7mi\u015ften bug\u00fcne her insan kendisine \u00f6rnek alaca\u011f\u0131 bir \u015fahsiyet aram\u0131\u015ft\u0131r. Bir M\u00fcsl\u00fcman i\u00e7in \u00f6rnek al\u0131nabilecek yeg\u00e2ne \u015fahsiyet ise \u00e2lemlere rahmet olarak g\u00f6nderilen Hz. Peygamber\u2019in ta kendisidir. \u0130\u015fte siyer ilminin \u00f6nemi de burada ortaya \u00e7\u0131kmaktad\u0131r.<\/p>\n\n\n\n

M\u00fcsl\u00fcmanlar\u0131n her d\u00f6nemde itina ile \u00fczerine durduklar\u0131 siyer \u00e7al\u0131\u015fmalar\u0131, hemen hemen ikinci asra kadar dayanmaktad\u0131r. Yaz\u0131m\u0131z\u0131n konusu olan Muhammed Hamidullah\u2019\u0131n siyeri ise son d\u00f6nem siyer \u00e7al\u0131\u015fmalar\u0131 aras\u0131nda \u00f6nemli bir yere sahiptir. Siyeri yazma amac\u0131n\u0131 \u015f\u00f6yle ifade eder: \u201cMuhammed\u2019in (sav)<\/sup> hayat\u0131n\u0131 incelemeye neden gerek duyuyoruz? Bir M\u00fcsl\u00fcman i\u00e7in bu sorunun cevab\u0131 gayet basittir; ki\u015fi kendi hayat\u0131nda Rehberi\u2019nin (sav.)<\/sup> yolunu izlemiyorsa M\u00fcsl\u00fcman olamaz.\u201d[1]<\/a><\/p>\n\n\n\n

\u0130slam Peygamberi<\/strong><\/h2>\n\n\n\n

Muhammed Hamidullah\u2019\u0131n \u0130slam Peygamberi eseri son d\u00f6nemlerde ara\u015ft\u0131rmac\u0131lar\u0131n en fazla yararland\u0131\u011f\u0131 siyer kaynaklar\u0131ndan biridir. Belki de bu Muhammed Hamidullah\u2019\u0131n 30 y\u0131ll\u0131k eme\u011finin bir mahsul\u00fcd\u00fcr. Yapm\u0131\u015f oldu\u011fu ara\u015ft\u0131rmay\u0131 mahdut ve matbu siyer kaynaklar\u0131yla s\u0131n\u0131rl\u0131 b\u0131rakmam\u0131\u015f peygamberin ya\u015fad\u0131\u011f\u0131 ortam\u0131 bizzat m\u00fc\u015fahede etmi\u015ftir. Mesela Peygamber Efendimizin Taife giderken ya\u015fad\u0131\u011f\u0131 s\u0131k\u0131nt\u0131lar\u0131 hissedebilmek i\u00e7in ayn\u0131 b\u00f6lgeye e\u015fekle seyahat etmesi onun ne kadar m\u00fcdekkik bir ara\u015ft\u0131rmac\u0131 oldu\u011funu g\u00f6sterir.<\/p>\n\n\n\n

Muhammed Hamidullah kitab\u0131nda Peygamber Efendimizin hayat\u0131n\u0131 incelemekle yetinmemi\u015f ayn\u0131 zamanda Efendimizin g\u00f6nderildi\u011fi zaman\u0131n d\u00fcnya \u015fartlar\u0131n\u0131 da ele alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Peygamber Efendimizin Medine S\u00f6zle\u015fmesi\u2019ni d\u00fcnyada yap\u0131lm\u0131\u015f ilk toplumsal s\u00f6zle\u015fme olarak nitelendirmi\u015ftir.<\/p>\n\n\n\n

Muhammed Hamidullah, Peygamber Efendimizin olu\u015fturdu\u011fu m\u00fcesseselerin g\u00fcn\u00fcm\u00fcz m\u00fcesseselerinin \u00f6z\u00fcn\u00fc te\u015fkil etti\u011fi kanaatindedir. Bu da onun siyer ilmini g\u00fcncelleme \u00e7abas\u0131na iyi bir \u00f6rnektir.<\/p>\n\n\n\n

M\u00fcste\u015friklerin Efendimiz\u2019e dair yapm\u0131\u015f oldu\u011fu ele\u015ftirilere ilmi bir \u00fcslup ile cevap vermi\u015ftir. Bilgiyi esas kayna\u011f\u0131ndan alma \u00e7abas\u0131 onu mektuplar\u0131n as\u0131l n\u00fcshalar\u0131n\u0131 ara\u015ft\u0131rmaya g\u00f6t\u00fcrm\u00fc\u015f ve ciddi bir \u00e7al\u0131\u015fma ortaya koymas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n

Mucizeler hususunda ise kendisi mucizelerin ger\u00e7ek oldu\u011funa inanmakla birlikte as\u0131l olan\u0131n peygamberlerin getirdi\u011fi ilahi \u00f6\u011fretiye inanmak oldu\u011funu zikretmi\u015ftir.<\/p>\n\n\n\n

Yine daha \u00f6nceki siyer kaynaklar\u0131nda bahsedilmeyen M\u00fcsl\u00fcman kad\u0131nlar konusunda da bir \u015feyler s\u00f6ylemesi, onun siyer ilmine g\u00fcncel bir bak\u0131\u015f a\u00e7\u0131s\u0131yla yakla\u015ft\u0131\u011f\u0131na delil olacak \u00f6rneklerdendir.<\/p>\n\n\n\n

Siyer \u0130lmine Katk\u0131lar\u0131:<\/em><\/strong><\/p>\n\n\n\n

Siyer ilminin temellendirilmesi (Ni\u00e7in siyer \u00f6\u011freniyoruz?).<\/em>
Siyer\u2019i Nebi\u2019nin ya\u015fand\u0131\u011f\u0131 yerlerin gezilmesi sonucu \u015fahsi g\u00f6zlemlerin anlat\u0131lmas\u0131.<\/em>
Y\u00fcceltme temelli abart\u0131lm\u0131\u015f malzeme yerine sade ve misyon temelli yakla\u015f\u0131m.<\/em>
Kronolojik Siyer metodundan sistematik konu merkezli metoda ge\u00e7i\u015f.<\/em>
Arap yar\u0131madas\u0131 ile s\u0131n\u0131rland\u0131r\u0131lmayan geni\u015f \u00e7er\u00e7eveli siyer sunumu.<\/em>
Rivayetlerin sadece aktar\u0131m\u0131 de\u011fil, tetkik, tahkik, tenkit, tahlil ve tercih edilmesi.<\/em>
Hz. Peygamber\u2019in mucize boyutundan ziyade, dini \u00f6\u011fretinin ve ilahi misyonun vurgulanmas\u0131.<\/em>
Kur\u2019an ve s\u00fcnnet perspektifinde sunum.<\/em>
Kaynak \u00e7e\u015fitlili\u011fi.<\/em>
Peygamber Efendimizin insani \u00f6zelliklerinin vurgulanmas\u0131.<\/em>
Hadiselerin ak\u0131l mant\u0131k s\u00fczgecinden ge\u00e7irilmesi.<\/em>
Sava\u015f endeksli siyer anlat\u0131m\u0131 yerine evrensel de\u011ferlerin \u00f6ne \u00e7\u0131kar\u0131lmas\u0131.<\/em>
Di\u011fer dinlerin ya\u015fand\u0131\u011f\u0131 \u00e7evrelerde meydana gelen de\u011fi\u015fimin etkilerinin g\u00f6zlemlenmesi.<\/em>
Hadiselerin meydana geldi\u011fi g\u00fcn\u00fcn \u015fartlar\u0131n\u0131n dikkate al\u0131nmas\u0131.<\/em>
Yerel kaynaklardan faydalanma.<\/em>
Sosyoloji ve psikoloji gibi bilimlerden faydalanma.<\/em>
Kad\u0131n \u00f6\u011fesinin incelenmesi ve \u00f6ne \u00e7\u0131kar\u0131lmas\u0131.<\/em>
Model insan-peygamber (kul peygamber) boyutunun vurgulanmas\u0131.<\/em>
Siyer\u2019i Nebi\u2019yi, Siyer\u2019i Enbiya\u2019dan ay\u0131rmadan bir b\u00fct\u00fcn olarak incelemesi.[2]<\/strong><\/a><\/em><\/p><\/blockquote>\n\n\n\n

Son olarak \u015funu s\u00f6ylemek gerekirse nice zorluklar ile haz\u0131rlad\u0131\u011f\u0131, g\u00fcncelleyip sundu\u011fu \u201c\u0130slam Peygamberini\u201d<\/strong> hakk\u0131yla okumak bir ilim talebesinin Muhammed Hamidullah\u2019 a kar\u015f\u0131 bir vefa borcudur.<\/p>\n\n\n\n

Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: “Siyer Literat\u00fcr\u00fc Nas\u0131l Olu\u015ftu?”<\/a><\/strong><\/p><\/blockquote>\n\n\n\n

Kaynak\u00e7a<\/strong><\/p>\n\n\n\n

Muhammed Hamidullah, \u0130slam Peygamberi (terc. Mehmet Yazgan),Beyan Yay\u0131nlar\u0131, \u0130stanbul 2004<\/em>
XX. Y\u00fczy\u0131lda Hz. Muhammed(sav)\u2019i Anlama \u00c7abas\u0131\/Maside KAM\u0130T<\/em>
Siyer Yaz\u0131c\u0131l\u0131\u011f\u0131 ve Muhammed Hamidullah\/Yusuf KAYA<\/em>
Muhammed Hamidullah\u2019\u0131n \u201c\u0130slam Peygamberi\u201d Adl\u0131 Eserinin Siyer \u0130lmine Katk\u0131lar\u0131\/Hale \u00c7ER\u00c7\u0130BA\u015eI<\/em>
Muhammed Hamidullah\u2019\u0131n \u201c\u0130slam Peygamberi\u201d Adl\u0131 Eserinin Siyer \u0130lmine Katk\u0131lar\u0131\/Deniz \u00c7AKILI<\/em>
Muhammed Hamidullah\u2019\u0131n \u201c\u0130slam Peygamberi\u201d Adl\u0131 Eserinin Siyer \u0130lmine Katk\u0131lar\u0131\/Naci UYSAL<\/em>
Muhammed Hamidullah\u2019\u0131n \u201c\u0130slam Peygamberi\u201d Adl\u0131 Eserinin Siyer \u0130lmine Katk\u0131lar\u0131\/Alper AYAS<\/em>
Muhammed Hamidullah\u2019\u0131n \u201c\u0130slam Peygamberi\u201d Adl\u0131 Eserinin Siyer \u0130lmine Katk\u0131lar\/<\/em>Kevser BEYAZY\u00dcZ<\/em>
Muhammed Hamidullah\u2019\u0131n Siyeri XX. Y\u00fczy\u0131l Modern \u00c7a\u011f\u0131n \u0130drakine Sunu\u015fu\/Ferdi D\u0130N\u00c7<\/em>
Muhammed Hamidullah\u2019\u0131n \u201c\u0130slam Peygamberi\u201d Adl\u0131 Eserinin Siyer \u0130lmine Katk\u0131lar\u0131\/Siyer Yay\u0131nlar\u0131<\/em><\/p>\n\n\n\n

\n\n\n\n

[1]<\/a> Muhammed Hamidullah, \u0130slam Peygamberi (terc. Mehmet Yazgan),Beyan Yay\u0131nlar\u0131, \u0130stanbul 2004,sf 24
[2]<\/a> Siyer Yaz\u0131c\u0131l\u0131\u011f\u0131 ve Muhammed Hamidullah\/Yusuf KAYA<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"

Yazar Muhammed Hamidullah bug\u00fcn Pakistan s\u0131n\u0131rlar\u0131 i\u00e7erisinde kalan Haydarabat\u2019ta 1908 y\u0131l\u0131nda do\u011fmu\u015ftur. \u0130lk tahsilini babas\u0131ndan alan Muhammed Hamidullah \u00f6\u011frenimini Osmaniye \u00dcniversitesi\u2019nde tamamlam\u0131\u015ft\u0131r. Y\u00fcksek lisans e\u011fitimini tamamlamak \u00fczere Osmaniye \u00dcniversitesi taraf\u0131ndan Bonn Frederich Wilhelm \u00dcniversitesine g\u00f6nderilen Hamidullah ikinci doktora \u00e7al\u0131\u015fmas\u0131n\u0131 Paris\u2019te yapm\u0131\u015ft\u0131r. Do\u011fu-Bat\u0131 k\u00fct\u00fcphanelerinde ara\u015ft\u0131rma yapma f\u0131rsat\u0131 elde eden Hamidullah, \u0130slam Genel Devletler Hukuku ve Devletler […]<\/p>\n","protected":false},"author":1,"featured_media":4276,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[599],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3929"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=3929"}],"version-history":[{"count":7,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3929\/revisions"}],"predecessor-version":[{"id":5223,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/3929\/revisions\/5223"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/4276"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=3929"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=3929"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=3929"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}