{"id":4054,"date":"2020-09-12T11:02:39","date_gmt":"2020-09-12T08:02:39","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=4054"},"modified":"2022-09-28T15:20:26","modified_gmt":"2022-09-28T12:20:26","slug":"mugnil-lebib-an-kutubil-earib","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/mugnil-lebib-an-kutubil-earib\/","title":{"rendered":"Mu\u011fni\u2019l-Lebib An K\u00fct\u00fcbi\u2019l- E\u2019arib"},"content":{"rendered":"\n<p>\u0130bn Hi\u015fam, Arap diline \u00e7ok iyi vak\u0131f olan \u00e2limlerimizdendir. \u0130bn Haldun, onun nahiv ilminde ekol olmu\u015f Sibeveyhi ve \u0130bn Cinni neslinden sonra bu alan\u0131n en b\u00fcy\u00fck \u00fcstatlar\u0131ndan oldu\u011funu s\u00f6yleyerek Arap diline olan vukufiyetini bizim i\u00e7in g\u00f6zler \u00f6n\u00fcne serer. Yazm\u0131\u015f oldu\u011fu \u00e7ok k\u0131ymetli eserler, ilim ehli taraf\u0131ndan takdiri \u015fayan bulunmu\u015ftur. Bu k\u0131ymetli eserlerden bir tanesi hi\u00e7 \u015f\u00fcphesiz Mu\u011fni\u2019l-leb\u00eeb\u2019dir.<\/p>\n\n\n\n<p>\u0130bn Hi\u015fam\u2019\u0131 bu kitab\u0131 yazmay\u0131 sevk eden sebep daha \u00f6nce yazm\u0131\u015f oldu\u011fu ve Mu\u011fni\u2019l-leb\u00eeb\u2019in sekiz b\u00f6l\u00fcm\u00fcnden d\u00f6rt b\u00f6l\u00fcm\u00fcn\u00fc olu\u015fturdu\u011fu &nbsp;el-\u0130r\u00e2b an \u0137av\u00e2idi\u2019l-ir\u00e2b kitab\u0131n\u0131n b\u00fcy\u00fck ilgi g\u00f6rmesi oldu\u011funu belirtmi\u015ftir kendisi.<\/p>\n\n\n\n<p>Mu\u011fni\u2019l-leb\u00eeb sekiz babtan olu\u015fmaktad\u0131r. M\u00fcellif kitapta edatlar\u0131, c\u00fcmle ve \u015fibh\u00fc\u2019l-c\u00fcmle ile ilgili t\u00fcm meseleleri, c\u00fcmle tahlilleriyle alakal\u0131 kurallar\u0131, c\u00fcmlelerde yap\u0131lmamas\u0131 gereken hatalar\u0131 ve di\u011fer baz\u0131 meseleleri ele al\u0131p incelemi\u015ftir. \u0130bn Hi\u015fam, o zamana kadar yaz\u0131lan eserlerdeki \u00e2mil-ma\u2018m\u00fbl-i\u2018rab, merf\u00fb\u00e2t-mans\u00fbb\u00e2t-mecr\u00fbr\u00e2t-mecz\u00fbm\u00e2t gibi geleneksel tertibattan ayr\u0131larak kendi \u015fahs\u0131na m\u00fcnhas\u0131r bir metot olu\u015fturmu\u015ftur. Kendi olu\u015fturdu\u011fu bu metotta m\u00fcfretler (harf ve edatlar) ve terkipler (c\u00fcmle ve \u015fibh\u00fc\u2019l-c\u00fcmle) \u015feklinde iki ana b\u00f6l\u00fcm ve sekiz alt k\u0131sma ay\u0131rm\u0131\u015ft\u0131r. Bu y\u00f6ntemi sayesinde daha hayatta iken bu eseri \u015f\u00f6hrete kavu\u015fmu\u015ftur.<\/p>\n\n\n\n<p>Kitap nahiv kitab\u0131 olarak bilinmesine ra\u011fmen i\u00e7inde sarf konular\u0131, ses bilgisi, bel\u00e2gat, azda olsa leh\u00e7e farkl\u0131l\u0131klar\u0131 ve tefsire dair baz\u0131 meseleler ele al\u0131nm\u0131\u015ft\u0131r. \u0130bn Hi\u015f\u00e2m nahiv \u00e2limlerinden aktard\u0131\u011f\u0131 g\u00f6r\u00fc\u015fleri, baz\u0131 gramer kurallar\u0131 ile dil problemlerine dair aktard\u0131\u011f\u0131 ihtilaflar\u0131 mant\u0131k dairesi i\u00e7inde m\u00fcnaka\u015fa ederek ger\u00e7ekleri sunmu\u015ftur. Kelimeleri fiil, isim, zarf ve harf olarak ay\u0131ran \u0130bn Hi\u015fam bunlar hakk\u0131nda h\u00fck\u00fcm verirken Kur\u2019an\u2019\u0131n \u00e7e\u015fitli k\u0131raatleri, hadis, atas\u00f6z\u00fc, Arap edebiyat\u0131ndan getirdi\u011fi \u015f\u00e2hidlerle delillendirip s\u00fcslemi\u015ftir. Kitab\u0131n ba\u015fka bir \u00f6zelli\u011fi de istitrat y\u00f6ntemi olup bir m\u00fcnasebetle konu d\u0131\u015f\u0131na \u00e7\u0131k\u0131l\u0131p yararl\u0131 bilgiler sunmas\u0131d\u0131r. Basra ve Kufe\u2019nin yan\u0131 s\u0131ra Ba\u011fdat, M\u0131s\u0131r ve End\u00fcl\u00fcs dil mekteplerinin g\u00f6r\u00fc\u015flerini tarafs\u0131z bir yakla\u015f\u0131mla ortaya koyduktan sonra delili g\u00fc\u00e7l\u00fc olan\u0131n g\u00f6r\u00fc\u015f\u00fcn\u00fc tercih etmektedir. Bunun gibi bir\u00e7ok dilcinin g\u00f6r\u00fc\u015flerini kabul etti\u011fi gibi bir\u00e7o\u011funa muhalefet edip yad\u0131rgam\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>Y\u00fczy\u0131llarca ders kitab\u0131 olarak okutulan Mu\u011fni\u2019l-leb\u00eeb \u00fczerinde \u015ferh, h\u00e2\u015fiye, ihtisar ve nazma \u00e7ekme \u015feklinde bir\u00e7ok \u00e7al\u0131\u015fma yap\u0131lm\u0131\u015ft\u0131r. Muhammed ed-Dem\u00e2m\u00een\u00ee, Ahmed e\u015f-\u015e\u00fcm\u00fcnn\u00ee, el-Em\u00eer\u00fc\u2019l-Keb\u00eer es-S\u00fcnb\u00e2v\u00ee, Muhammed b. Ahmed ed-Des\u00fbk\u012b gibi bir\u00e7ok \u00e2lim taraf\u0131ndan \u015ferhedilmi\u015ftir. Mu\u011fni\u2019l-leb\u00eeb m\u00fcstakil olarak (Kahire, Tahran Tebriz), ayr\u0131ca Des\u00fbk\u00ee ve Em\u00eer\u00ee ha\u015fiyeleriyle (Kahire) beraber bas\u0131lm\u0131\u015ft\u0131r. Muhammed Muhyiddin Abd\u00fclham\u00eed, M\u00e2zin M\u00fcb\u00e2rek, Muhammed Ali Hamdullah ve Hann\u00e2 el-F\u00e2h\u00fbr\u00ee taraf\u0131ndan tahkik edilerek yay\u0131mlanm\u0131\u015ft\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130bn Hi\u015fam, Arap diline \u00e7ok iyi vak\u0131f olan \u00e2limlerimizdendir. \u0130bn Haldun, onun nahiv ilminde ekol olmu\u015f Sibeveyhi ve \u0130bn Cinni neslinden sonra bu alan\u0131n en b\u00fcy\u00fck \u00fcstatlar\u0131ndan oldu\u011funu s\u00f6yleyerek Arap diline olan vukufiyetini bizim i\u00e7in g\u00f6zler \u00f6n\u00fcne serer. Yazm\u0131\u015f oldu\u011fu \u00e7ok k\u0131ymetli eserler, ilim ehli taraf\u0131ndan takdiri \u015fayan bulunmu\u015ftur. Bu k\u0131ymetli eserlerden bir tanesi hi\u00e7 [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[964],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/4054"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=4054"}],"version-history":[{"count":4,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/4054\/revisions"}],"predecessor-version":[{"id":4844,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/4054\/revisions\/4844"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=4054"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=4054"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=4054"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}