{"id":4108,"date":"2020-09-12T11:43:30","date_gmt":"2020-09-12T08:43:30","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=4108"},"modified":"2022-09-26T17:29:36","modified_gmt":"2022-09-26T14:29:36","slug":"meshur-lugatcilar","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/meshur-lugatcilar\/","title":{"rendered":"Me\u015fhur L\u00fcgat\u00e7\u0131lar"},"content":{"rendered":"\n<div id=\"toc_container\" class=\"toc_wrap_left no_bullets\"><p class=\"toc_title\">\u0130&ccedil;indekiler<\/p><ul class=\"toc_list\"><li><a href=\"#A_Lugat_Kelimesi_Lugat_Ilminin_Tarifi_Lugat_Ilminin_Kisimlari\">A. L\u00fcgat Kelimesi, L\u00fcgat \u0130lminin Tarifi, L\u00fcgat \u0130lminin K\u0131s\u0131mlar\u0131<\/a><\/li><li><a href=\"#B_Lugat_Ilminin_Imamlari_ve_En_Meshur_Lugat_Kitaplari\">B. L\u00fcgat \u0130lminin \u0130mamlar\u0131 ve En Me\u015fhur L\u00fcgat Kitaplar\u0131<\/a><ul><li><a href=\"#el-Halil_b_Ahmed_el-Ferahidi\">el-Hal\u00eel b. Ahmed el-Fer\u00e2hid\u00ee<\/a><\/li><li><a href=\"#Imam_Ahfes_el-Kebir_Yunus_b_Habib_ve_Said_b_Evs_el-Ensari\">\u0130mam Ahfe\u015f el-Kebir, Y\u00fbnus b. Hab\u00eeb ve Sa\u2019\u00eed b. Evs el-Ens\u00e2r\u00ee<\/a><\/li><li><a href=\"#Ebu_Ubeyde_ve_el-Esmai\">Eb\u00fb Ubeyde ve el-Esma\u00ee<\/a><\/li><li><a href=\"#Ibnus-Sikkit\">\u0130bnu\u2019s-Sikk\u00eet<\/a><\/li><li><a href=\"#Ebul-Abbas_Saleb\">Ebu\u2019l-Abb\u00e2s Saleb<\/a><\/li><li><a href=\"#Ibnul-Arabi\">\u0130bnu\u2019l-Ar\u00e2b\u00ee<\/a><\/li><li><a href=\"#Abdullah_b_Muslim_b_Kuteybe_ed-Dineveri\">Abdullah b. Muslim b. Kuteybe ed-D\u00eenever\u00ee<\/a><\/li><li><a href=\"#Ahmed_b_Faris\">Ahmed b. F\u00e2ris<\/a><\/li><li><a href=\"#Ibnul-Enbari\">\u0130bnu\u2019l-Enb\u00e2r\u00ee<\/a><\/li><li><a href=\"#el-Ezheri\">el-Ezher\u00ee<\/a><\/li><li><a href=\"#el-Cevheri\">el-Cevher\u00ee<\/a><\/li><li><a href=\"#Ebu_Ali_el-Kali\">Eb\u00fb Ali el-K\u00e2l\u00ee<\/a><\/li><li><a href=\"#Ibn_Abbad\">\u0130bn Abb\u00e2d<\/a><\/li><li><a href=\"#es-Saalibi\">es-Sa\u00e2lib\u00ee<\/a><\/li><li><a href=\"#Ibn_Side\">\u0130bn S\u00eede<\/a><\/li><li><a href=\"#ez-Zemahseri\">ez-Zemah\u015fer\u00ee<\/a><\/li><li><a href=\"#el-Firuzabadi\">el-F\u00eer\u00fbz\u00e2b\u00e2d\u00ee<\/a><\/li><li><a href=\"#Ibn_Manzur\">\u0130bn Manz\u00fbr<\/a><\/li><\/ul><\/li><\/ul><\/div>\n<h3><span id=\"A_Lugat_Kelimesi_Lugat_Ilminin_Tarifi_Lugat_Ilminin_Kisimlari\"><strong>A. L\u00fcgat Kelimesi, L\u00fcgat \u0130lminin Tarifi, L\u00fcgat \u0130lminin K\u0131s\u0131mlar\u0131<\/strong><\/span><\/h3>\n\n\n\n<p>L\u00fcgat ( \u0627\u0644\u0644\u063a\u0629 ) kelimesi her millet ve toplumun d\u00fc\u015f\u00fcncelerini ve ama\u00e7lar\u0131n\u0131 ifade etmeye vas\u0131ta olan bir tak\u0131m \u00f6zel seslerden ibarettir. \u00c7o\u011fulu lug\u00e2t ( \u0627\u0644\u0644\u063a\u0627\u062a ) ve lug\u00fbn ( \u0627\u0644\u0644\u063a\u0648\u0646 ) gelir.<\/p>\n\n\n\n<p>L\u00fcgat ilmi, asl\u0131nda kelimelerin k\u00f6kleri ile kelimelerin ald\u0131klar\u0131 \u00f6zel \u015fekillerinin ald\u0131klar\u0131 manalardan bahseden bir ilim oldu\u011fu halde, sonralar\u0131 geni\u015fleyerek bir tak\u0131m konular da bu ilmin kapsam\u0131na girmi\u015ftir. Mesela; co\u011frafya ve tarihe dair veya bir fen, sanat ve mesle\u011fin hususi deyimlerini tarif eden ve alfabetik olarak tertip edilmi\u015f bulunan telif \u00e7e\u015fitleri veyahut be\u015feri genel bilgileri kapsayan, bat\u0131l\u0131larca \u201cD\u0131ksiyoner Dolakonuva Rsasion\u201d adiyle bilinerek dilimize ise Ethem Pertev Pa\u015fa (1289-1872) merhum taraf\u0131ndan \u201cKamusu Bahs ve Tekell\u00fcm\u201d suretinde terc\u00fcme edilen k\u0131s\u0131mlar dahi l\u00fcgat ilminin k\u0131s\u0131mlar\u0131ndan say\u0131lmaya ba\u015flam\u0131\u015ft\u0131r. Yine ul\u00fbmu \u015feriyyenin hemen hemen her alan\u0131yla ilgili hususi s\u00f6zl\u00fcklere rastlamak m\u00fcmk\u00fcnd\u00fcr. \u0130slam maarifinde, birinci k\u0131sma ait olarak telif olunan l\u00fcgat kitaplar\u0131 say\u0131s\u0131z denecek derecededir.<\/p>\n\n\n\n<h3><span id=\"B_Lugat_Ilminin_Imamlari_ve_En_Meshur_Lugat_Kitaplari\"><strong>B. L\u00fcgat \u0130lminin \u0130mamlar\u0131 ve En Me\u015fhur L\u00fcgat Kitaplar\u0131<\/strong><\/span><\/h3>\n\n\n\n<h4><span id=\"el-Halil_b_Ahmed_el-Ferahidi\"><strong>el-Hal\u00eel b. Ahmed el-Fer\u00e2hid\u00ee<\/strong><\/span><\/h4>\n\n\n\n<p>Arap\u00e7a sarf ve nahvinin kurallar\u0131n\u0131n tespit edilip yaz\u0131ld\u0131\u011f\u0131 s\u0131ralarda, ondan az \u00f6nemli olmayan l\u00fcgat kitaplar\u0131n\u0131n tertip ve telifine de ba\u015flanarak, imam el-Hal\u00eel b. Ahmed el-Fer\u00e2hid\u00ee (170\/786) me\u015fhur \u201cKit\u00e2bu\u2019l-Ayn\u201d adl\u0131 l\u00fcgatini telif etmi\u015ftir. Laf\u0131zlar\u0131n konular\u0131na ayk\u0131r\u0131 ve sarih Arap\u00e7aya uymayan kelime ve deyimleri Arap Dili \u00e7er\u00e7evesinden atmak suretiyle Arap\u00e7an\u0131n fesahat ve belagatinin asl\u00ee g\u00fczelli\u011fini korumaya ve Arap dilinin di\u011fer milletlere yay\u0131lmas\u0131 ve telkini ile \u0130slam medeniyetinin yay\u0131lmas\u0131na ve geni\u015flemesine \u00e7al\u0131\u015fm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<h4><span id=\"Imam_Ahfes_el-Kebir_Yunus_b_Habib_ve_Said_b_Evs_el-Ensari\"><strong>\u0130mam Ahfe\u015f el-Kebir, Y\u00fbnus b. Hab\u00eeb ve Sa\u2019\u00eed b. Evs el-Ens\u00e2r\u00ee<\/strong><\/span><\/h4>\n\n\n\n<p>Hicri II. Asra tesad\u00fcf eden \u0130mam Ahfe\u015f el-Kebir (177\/793), Y\u00fbnus b. Hab\u00eeb (183\/799) ve Sa\u2019\u00eed b. Evs el-Ens\u00e2r\u00ee (215\/830), Arap l\u00fcgatiyle ilgili konularda derin incelemeler yapm\u0131\u015f b\u00fcy\u00fck \u00e2limlerdir. Ad\u0131 ge\u00e7en el-Ahfe\u015f, fasih Arap\u00e7a laf\u0131zlar\u0131n\u0131 nakil ve rivayet etmekte emsalleri aras\u0131nda tek isim haline gelmi\u015ftir.<\/p>\n\n\n\n<h4><span id=\"Ebu_Ubeyde_ve_el-Esmai\"><strong>Eb\u00fb Ubeyde ve el-Esma\u00ee<\/strong><\/span><\/h4>\n\n\n\n<p>Hicri II. Asr\u0131n sonlar\u0131 ile III. Asr\u0131n ba\u015flar\u0131nda ya\u015fam\u0131\u015f olan Eb\u00fb Ubeyde en-Nahv\u00ee ile el-Esma\u00ee de ayn\u0131 \u015fekilde l\u00fcgat ilminin \u00f6nde gelen isimlerinden olup ahb\u00e2r, nev\u00e2dir ve gar\u00e2ibi-i ul\u00fbmun me\u015fhur imamlar\u0131ndan ve l\u00fcgat konular\u0131n\u0131n tetkikiyle bu alanda kullan\u0131lan \u015fev\u00e2hidin ara\u015ft\u0131r\u0131l\u0131p detayl\u0131 bir \u015fekilde toplanmas\u0131na ger\u00e7ekten b\u00fcy\u00fck fazilet erbab\u0131ndan idiler.<\/p>\n\n\n\n<h4><span id=\"Ibnus-Sikkit\"><strong>\u0130bnu\u2019s-Sikk\u00eet<\/strong><\/span><\/h4>\n\n\n\n<p>L\u00fcgat d\u00e2hileri aras\u0131nda Ebu Y\u00fbsuf Yak\u00fbb b. \u0130sh\u00e2k, yani \u0130bnu\u2019s-Sikk\u00eet (244\/858) l\u00fcgat konusunda ayr\u0131ca zikre \u015fayan b\u00fcy\u00fck \u00e2limlerdendir. \u00d6zellikle bu ilimdeki derinli\u011fi ve geni\u015f bilgisi bak\u0131m\u0131ndan \u201cemsalinin \u00fcst\u00fcndedir\u201d denilecek \u00f6l\u00e7\u00fcde y\u00fcksek bir mertebeye ula\u015fan b\u00fcy\u00fck \u00e2limlerden idi. Dili inceleme ve b\u00fct\u00fcn \u015fevahidini toplamak suretiyle yazd\u0131\u011f\u0131 \u201cIsl\u00e2hu\u2019l-Mant\u0131k\u201d adl\u0131 l\u00fcgat kitab\u0131n ger\u00e7ekten nadir ve son derece k\u0131ymetli eserlerden oldu\u011funa b\u00fct\u00fcn \u00e2limler \u015fahadet etmi\u015flerdir. Bu kitap Ahmed b. Muhammed \u015eakir tahkikiyle 1949 y\u0131l\u0131nda Kahire\u2019de ne\u015fredilmi\u015ftir.<\/p>\n\n\n\n<h4><span id=\"Ebul-Abbas_Saleb\"><strong>Ebu\u2019l-Abb\u00e2s Saleb<\/strong><\/span><\/h4>\n\n\n\n<p>Ebu\u2019l-Abb\u00e2s Saleb (291\/904) kendi zaman\u0131n\u0131n ilimdeki g\u00fczellik ve y\u00fcceli\u011fini g\u00f6steren b\u00fcy\u00fck \u00e2limlerden olup, K\u00fcfe ekol\u00fc \u00e2limlerinin l\u00fcgat ve nahivde me\u015fhur imamlar\u0131ndan ve el-Ahfe\u015f el-As\u011far ve a\u015fa\u011f\u0131da zikredilen \u0130bnu\u2019l-Enb\u00e2ri, Eb\u00fb Amr ez-Z\u00e2hid (345\/956) gibi nice me\u015fhur \u00e2limlerin hocalar\u0131ndand\u0131r. Arap l\u00fcgatinin inceliklerinde otorite oldu\u011fu ve se\u00e7kin ki\u015filerin bu konularda kendisine dan\u0131\u015ft\u0131\u011f\u0131 biri haline geldi\u011fi zaman hen\u00fcz 25 ya\u015f\u0131ndayd\u0131. Bir\u00e7ok eser kaleme alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<h4><span id=\"Ibnul-Arabi\"><strong>\u0130bnu\u2019l-Ar\u00e2b\u00ee<\/strong><\/span><\/h4>\n\n\n\n<p>Hicri 230\u2019a kadar ya\u015fam\u0131\u015f olup, Ebu\u2019l-Abb\u00e2s ve \u0130bnu\u2019s-Sikk\u00eet gibi me\u015fhur dilcilerin ders halkas\u0131nda haz\u0131r bulunmu\u015ftur. Eb\u00fb Abdill\u00e2h Muhammed b. Ziy\u00e2 el-K\u00fbf\u00ee k\u00fcnyesiyle me\u015fhurdur. Dilde otorite olan b\u00fcy\u00fck \u00e2limlerdendir. Dil ve di\u011fer bilimlerle ilgili k\u0131rk-elli kadar muhtasar eseri vard\u0131r.<\/p>\n\n\n\n<h4><span id=\"Abdullah_b_Muslim_b_Kuteybe_ed-Dineveri\"><strong>Abdullah b. Muslim b. Kuteybe ed-D\u00eenever\u00ee<\/strong><\/span><\/h4>\n\n\n\n<p>Abdullah b. Muslim b. Kuteybe ed-D\u00eenever\u00ee de hicri III. Asr\u0131n sonlar\u0131n\u0131 tezyin eden dil otoritelerindendir. L\u00fcgat ve edebiyat ilimlerinde geni\u015f bilgi sahiplerinden olup dille ilgili incelemelerindeki derinli\u011fi, \u00e7aba ve gayretleri her tarafta duyulan b\u00fcy\u00fck \u00e2limlerdendir ki; l\u00fcgat, nahiv konular\u0131 vs. ilimlerde bir\u00e7ok eser vermi\u015ftir.<\/p>\n\n\n\n<h4><span id=\"Ahmed_b_Faris\"><strong>Ahmed b. F\u00e2ris<\/strong><\/span><\/h4>\n\n\n\n<p>Ahmed b. F\u00e2ris (395\/1004) bir\u00e7ok ilimde imam olmakla birlikte \u00f6zellikle l\u00fcgat ilminde b\u00fcy\u00fck imamlardan say\u0131l\u0131rd\u0131. L\u00fcgatte me\u015fhur olan \u201cKit\u00e2bu\u2019l-Mucmel\u201d adl\u0131 eseri onun ne derece b\u00fcy\u00fck bir m\u00fcellif oldu\u011funu g\u00f6steren eserlerdendir.<\/p>\n\n\n\n<h4><span id=\"Ibnul-Enbari\"><strong>\u0130bnu\u2019l-Enb\u00e2r\u00ee<\/strong><\/span><\/h4>\n\n\n\n<p>L\u00fcgat \u00e2limleri aras\u0131nda y\u0131ld\u0131z gibi parlayan \u0130bnu\u2019l-Enb\u00e2r\u00ee (328\/939)\u2019nin dilin inceliklerine dair m\u00fcdekkik\u00e2ne yapm\u0131\u015f oldu\u011fu gayret ve \u00e7abas\u0131 da \u0130slam medeniyetinin \u015feref vesilesi olan \u015f\u00fckre de\u011fer eserlerindendir. Kendisinden sonrakilere yadig\u00e2r b\u0131rakt\u0131\u011f\u0131 \u00e7ok say\u0131da eseri i\u00e7inde \u201cKit\u00e2bu\u2019z-Z\u00e2hir\u201di ve 45.000 varaktan ibaret olan \u201cGar\u00eebu\u2019l-Hadis\u201di en k\u0131ymetli ve en me\u015fhur eserlerdendir.<\/p>\n\n\n\n<h4><span id=\"el-Ezheri\"><strong>el-Ezher\u00ee<\/strong><\/span><\/h4>\n\n\n\n<p>Ebu Mans\u00fbr el-Ezher\u00ee (370\/980)\u2019nin dille ilgili konular ve bunlar\u0131 kullan\u0131m\u0131n\u0131 ispatlayan deliller konusundaki incelemeleri de \u0130slam \u00e2lemi i\u00e7in medar-\u0131 iftihar olan de\u011ferli eserlerdendir. Bu b\u00fcy\u00fck \u00e2limin bu maksad\u0131na ula\u015fmak i\u00e7in Irak havalisini ve \u00e7\u00f6lleri gezip dola\u015farak k\u00f6kl\u00fc ara\u015ft\u0131rmalar yapmak i\u00e7in var g\u00fcc\u00fcn\u00fc harcam\u0131\u015ft\u0131 ki, on ciltten b\u00fcy\u00fck olan \u201cKit\u00e2bu\u2019t-Tehz\u00eeb\u201d adl\u0131 l\u00fcgat kitab\u0131 bu ara\u015ft\u0131rmalar\u0131n ve kapsaml\u0131 \u00e7al\u0131\u015fmas\u0131n\u0131n en parlak kan\u0131tlar\u0131ndand\u0131r. Abdusselam Harun ve arkada\u015flar\u0131 taraf\u0131ndan tahkik edilerek 15 cilt halinde Kahire\u2019de bas\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<h4><span id=\"el-Cevheri\"><strong>el-Cevher\u00ee<\/strong><\/span><\/h4>\n\n\n\n<p>Hicri IV. Asr\u0131n b\u00fcy\u00fck \u00e2limlerinden olan \u0130smail b. Ahmed el-Cevher\u00ee (393\/1003) Farab\u2019da d\u00fcnyaya gelerek \u0130ran\u2019a, el-Cez\u00eere\u2019ye, Suriye ve M\u0131s\u0131r\u2019a seyahat ettikten sonra Horasan\u2019a d\u00f6nerek Ni\u015fabur\u2019da ikamet etmi\u015f ve o me\u015fhur ve b\u00fcy\u00fck \u00e2limlerce muteber olan \u201cS\u0131h\u00e2hu\u2019l-Lu\u011fa\u201ds\u0131n\u0131 telif etmi\u015ftir.<\/p>\n\n\n\n<h4><span id=\"Ebu_Ali_el-Kali\"><strong>Eb\u00fb Ali el-K\u00e2l\u00ee<\/strong><\/span><\/h4>\n\n\n\n<p>Lugat ilminin \u00fcstatlar\u0131ndan Eb\u00fb Ali el-K\u00e2l\u00ee (356\/966) dille ilgili ara\u015ft\u0131rmalar\u0131nda de\u011ferli selefleri derecesinde minnet ve takdire de\u011fer b\u00fcy\u00fcklerdendi. \u0130bn Dureyd, \u0130bnu\u2019l-Enb\u00e2r\u00ee ve N\u0131fteveyhi gibi me\u015fhur \u00fcstatlardan dersler alm\u0131\u015f, kendisinden de Eb\u00fb Bekr ez-Zeb\u00eed\u00ee el-End\u00fcl\u00fcs\u00ee \u00f6\u011frenim g\u00f6rm\u00fc\u015ft\u00fcr. L\u00fcgatta alfabetik olarak telif etti\u011fi \u201cKit\u00e2bu\u2019l-Em\u00e2li\u201d ve \u201cKit\u00e2bu\u2019l-B\u00e2ri\u201di vard\u0131r ki alt\u0131-yedi bin b\u00fcy\u00fck sayfadan ibarettir.<\/p>\n\n\n\n<h4><span id=\"Ibn_Abbad\"><strong>\u0130bn Abb\u00e2d<\/strong><\/span><\/h4>\n\n\n\n<p>\u0130bn Abb\u00e2d (385\/995), Muayyiduddevle Eb\u00fb Mans\u00fbr el-Buveyh\u00ee\u2019nin veziri oldu\u011fu halde, l\u00fcgat konular\u0131n\u0131 incelemekle me\u015fgul olmaktan geri kalmayarak yedi b\u00fcy\u00fck cilt \u00fczerine tertip edilmi\u015f \u201cel-Muh\u00eed\u201d isminde bir l\u00fcgat kitab\u0131 telif etmi\u015ftir. Ancak kitap vah\u015fi ve garip kelimelerin kullan\u0131lmas\u0131 gibi edebi noksanl\u0131klar\u0131 y\u00f6n\u00fcnden dolay\u0131 ele\u015ftirilmi\u015f ve emsalleri kadar k\u0131ymetli g\u00f6r\u00fclmemi\u015ftir.<\/p>\n\n\n\n<h4><span id=\"es-Saalibi\"><strong>es-Sa\u00e2lib\u00ee<\/strong><\/span><\/h4>\n\n\n\n<p>es-Sa\u00e2lib\u00ee (429\/1038)\u2019ye gelince: \u0130lmi \u00e7evrelerce kendisinden \u00e7ok\u00e7a yararlan\u0131lan me\u015fhur \u201cF\u0131khu\u2019l-Lu\u011fa\u201ds\u0131, onun l\u00fcgavi ara\u015ft\u0131rmalarda derinli\u011fini ve kapsam\u0131n\u0131 g\u00f6sterme bak\u0131m\u0131ndan en k\u0131ymetli eserlerdendir. \u201cSihru\u2019l-Bel\u00e2\u011fa ve S\u0131rru\u2019l-Bel\u00e2\u011fa\u201d ve \u201cYet\u00eemet\u00fc\u2019d-Dehr fi Meh\u00e2sini Ehli\u2019l-Asr\u201d gibi k\u0131ymetli eserleri de onun \u015fan\u0131n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcne delalet eden \u00f6nemli eserlerdendir.<\/p>\n\n\n\n<h4><span id=\"Ibn_Side\"><strong>\u0130bn S\u00eede<\/strong><\/span><\/h4>\n\n\n\n<p>\u0130bn S\u00eede (458\/1066), \u0130mam el-Hal\u00eel\u2019in \u201cKit\u00e2bu\u2019l-Ayn\u201d\u0131n\u0131n tertibi \u00fczerine \u201cKit\u00e2bu\u2019l-Muh\u00eet\u201d ad\u0131yla yazd\u0131\u011f\u0131 eserini, kelimelerin tasrif ve i\u015ftikak durumlar\u0131ndan da bahsetmek suretiyle 26 b\u00fcy\u00fck cilt halinde ne\u015fretmi\u015ftir ki, bu eser fevkalade k\u0131ymetli eserlerden birisidir.<\/p>\n\n\n\n<h4><span id=\"ez-Zemahseri\"><strong>ez-Zemah\u015fer\u00ee<\/strong><\/span><\/h4>\n\n\n\n<p>All\u00e2me ez-Zemah\u015fer\u00ee (538\/1143) tefsir ilminde bela\u011fat\u0131n zirvelerine \u00e7\u0131km\u0131\u015f nadir bilginlerden oldu\u011fu gibi, nahiv ve l\u00fcgatte de otorite olmakla birlikte Arap ve Fars dillerinde \u00fc\u00e7 m\u00fckemmel l\u00fcgat kitab\u0131 tertip etmi\u015f, mecaz\u00ee manalarda kullan\u0131lan ne kadar kelime varsa hepsini i\u00e7ine almak \u00fczere me\u015fhur \u201cEs\u00e2su\u2019l-Bel\u00e2\u011fa\u201dy\u0131 telif etmi\u015ftir.<\/p>\n\n\n\n<h4><span id=\"el-Firuzabadi\"><strong>el-F\u00eer\u00fbz\u00e2b\u00e2d\u00ee<\/strong><\/span><\/h4>\n\n\n\n<p>Mecduddin el-F\u00eer\u00fbz\u00e2b\u00e2d\u00ee (817\/1414)\u2019ye gelince, zaman itibariyle her ne kadar \u0130slam e\u011fitiminin gerileme zamanlar\u0131na rastlam\u0131\u015f ise de, b\u00fcy\u00fck bir tak\u0131m kaynaklara sahip oldu\u011fundan Arap dilinin b\u00fct\u00fcn inceliklerini kapsayacak \u00f6l\u00e7\u00fcde bir eser meydana getirmi\u015ftir. S\u00f6z\u00fc edilen bu eserin 60 ciltten olu\u015ftu\u011fu rivayet edilir. Bug\u00fcn elimizde mevcut olan Kamus (el-K\u00e2m\u00fbsu\u2019l-Muh\u00eet) o kapsaml\u0131 kamusun ancak otuzda biridir.<\/p>\n\n\n\n<h4><span id=\"Ibn_Manzur\"><strong>\u0130bn Manz\u00fbr<\/strong><\/span><\/h4>\n\n\n\n<p>Hicri VIII. Asr\u0131n ba\u015flar\u0131na kadar ya\u015fam\u0131\u015f olan \u015eemsudd\u00een Muhammed b. el-\u0130zz b. el-Mukarrem el-Ens\u00e2r\u00ee (711\/1311)\u2019de Arap dilinin inceliklerine ve dilin kullan\u0131\u015f \u015fekline vak\u0131f olan ve Arap\u00e7ay\u0131 ihata etmesiyle me\u015fhur olan \u00e2limlerdendir. L\u00fcgat ilminde me\u015fhur \u201cLis\u00e2nu\u2019l-Arab\u201d adl\u0131 eseri m\u00fcellifin l\u00fcgat ara\u015ft\u0131rmalar\u0131ndaki derinli\u011fine delalet eden son derece k\u0131ymetli eserlerdendir.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><em>* Bu yaz\u0131 Abdurrahman Fehmi Efendi\u2019nin Medreset\u00fc\u2019l-Arab adl\u0131 eserinin L\u00fcgat \u0130lmi b\u00f6l\u00fcm\u00fcn\u00fcn baz\u0131 tasarruflarla \u00f6zetlenmi\u015f halidir. Yaz\u0131da Prof. Dr. H\u00fcseyin Elmal\u0131 ve Yrd. Do\u00e7. Dr. C\u00fcneyt Eren taraf\u0131ndan sadele\u015ftirilerek \u0130slam Medeniyeti Tarihi ad\u0131yla ne\u015fredilen (Yeni Akademi Yay\u0131nlar\u0131-2005) bask\u0131 esas al\u0131nm\u0131\u015ft\u0131r.<\/em><\/p><\/blockquote>\n","protected":false},"excerpt":{"rendered":"<p>\u0130&ccedil;indekilerA. L\u00fcgat Kelimesi, L\u00fcgat \u0130lminin Tarifi, L\u00fcgat \u0130lminin K\u0131s\u0131mlar\u0131B. L\u00fcgat \u0130lminin \u0130mamlar\u0131 ve En Me\u015fhur L\u00fcgat Kitaplar\u0131el-Hal\u00eel b. Ahmed el-Fer\u00e2hid\u00ee\u0130mam Ahfe\u015f el-Kebir, Y\u00fbnus b. Hab\u00eeb ve Sa\u2019\u00eed b. Evs el-Ens\u00e2r\u00eeEb\u00fb Ubeyde ve el-Esma\u00ee\u0130bnu\u2019s-Sikk\u00eetEbu\u2019l-Abb\u00e2s Saleb\u0130bnu\u2019l-Ar\u00e2b\u00eeAbdullah b. Muslim b. Kuteybe ed-D\u00eenever\u00eeAhmed b. F\u00e2ris\u0130bnu\u2019l-Enb\u00e2r\u00eeel-Ezher\u00eeel-Cevher\u00eeEb\u00fb Ali el-K\u00e2l\u00ee\u0130bn Abb\u00e2des-Sa\u00e2lib\u00ee\u0130bn S\u00eedeez-Zemah\u015fer\u00eeel-F\u00eer\u00fbz\u00e2b\u00e2d\u00ee\u0130bn Manz\u00fbr A. L\u00fcgat Kelimesi, L\u00fcgat \u0130lminin Tarifi, L\u00fcgat \u0130lminin K\u0131s\u0131mlar\u0131 [&hellip;]<\/p>\n","protected":false},"author":10,"featured_media":4338,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[560],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/4108"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/10"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=4108"}],"version-history":[{"count":4,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/4108\/revisions"}],"predecessor-version":[{"id":4885,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/4108\/revisions\/4885"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/4338"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=4108"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=4108"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=4108"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}