{"id":4110,"date":"2020-09-12T12:05:07","date_gmt":"2020-09-12T09:05:07","guid":{"rendered":"https:\/\/www.emedrese.com.tr\/blog\/?p=4110"},"modified":"2022-10-05T15:48:46","modified_gmt":"2022-10-05T12:48:46","slug":"mektubat-i-rabbani-ve-resehat-mutercimi-turk-tatar-tarihinin-buyuk-ustadi-muhammed-murad-remzi","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/mektubat-i-rabbani-ve-resehat-mutercimi-turk-tatar-tarihinin-buyuk-ustadi-muhammed-murad-remzi\/","title":{"rendered":"T\u00fcrk-Tatar Tarihinin B\u00fcy\u00fck \u00dcstad\u0131 Muhammed Murad Remzi"},"content":{"rendered":"\n<p>Muhammed Murad Remzi, 10 Ekim 1854&#8217;te Bat\u0131r\u015fah Abdullah&#8217;\u0131n d\u00f6rd\u00fcnc\u00fc ve en k\u00fc\u00e7\u00fck \u00e7ocu\u011fu olarak, bug\u00fcn Rusya i\u00e7inde bulunan Tataristan Cumhuriyeti (Kazan \u00dclkesi) Minzele ve \u00c7all\u0131 kasabalar\u0131 b\u00f6lgesindeki Elmet K\u00f6y\u00fcnde d\u00fcnyaya gelmi\u015ftir. (Bkz. &#8220;Do\u011fumunun 130. ve \u00d6l\u00fcm\u00fcn\u00fcn 50. Y\u0131l\u0131 Dolay\u0131s\u0131yla Kazanl\u0131 Tarih\u00e7i Murad Remzi&#8221;, Ahmet Temir: 495. \u0130mam-\u0131 Rabb\u00e2n\u00ee\u2019nin Mektubat&#8217;\u0131n\u0131n Arap\u00e7a terc\u00fcmesinin sonuna Murad Remzi&#8217;nin arkada\u015flar\u0131ndan biri taraf\u0131ndan eklenen biyografide ise m\u00fctercimin Hicri 1272 y\u0131l\u0131 Rabiu&#8217;l-Ahir ay\u0131n\u0131n ortalar\u0131nda Sal\u0131 g\u00fcn\u00fc d\u00fcnyaya geldi\u011fi belirtilmektedir. el-Mektubat: III, 188. Bu ise Miladi olarak Aral\u0131k 1855 y\u0131l\u0131na tekab\u00fcl eder.)<\/p>\n\n\n\n<p>Murad Remzi 6 ya\u015f\u0131nda iken, okuma yazmay\u0131, Kuran tilavetini ve ilk dini bilgileri annesinin, k\u0131zlar i\u00e7in evinde a\u00e7m\u0131\u015f oldu\u011fu ilk mektepte \u00f6\u011frenmi\u015ftir. 8 ya\u015f\u0131na geldi\u011finde ise b\u00f6lgenin me\u015fhur hocalar\u0131ndan Molla \u0130smail Ka\u015fg\u00e2ri&#8217;nin talebelerinden olan day\u0131s\u0131 \u015eeyh Molla Hasen\u00fcddin&#8217;in k\u00f6y medresesine ba\u015flam\u0131\u015f, k\u0131sa zamanda Arap\u00e7a ve Fars\u00e7as\u0131n\u0131 olduk\u00e7a ilerletmi\u015ftir. 18 ya\u015f\u0131na kadar m\u00fclazemet etti\u011fi day\u0131s\u0131n\u0131n yan\u0131nda Sarf, Nahiv, Mant\u0131k, Ahlak, F\u0131k\u0131h ve Kelam ilimlerini okumu\u015ftur. (el-Mektubat, III, 188.) &nbsp;Elmet k\u00f6y\u00fcn\u00fcn medrese hocas\u0131 ve b\u00fcy\u00fck mahalle imam\u0131 olan day\u0131s\u0131, kendisinin yeti\u015fmesinde \u00e7ok eme\u011fi vard\u0131r.<\/p>\n\n\n\n<p>Day\u0131s\u0131n\u0131n te\u015fvik ve tavsiyesi ile 1290\/1873 y\u0131l\u0131nda 18 ya\u015f\u0131nda iken (el-Mektubat, III, 188. Ahmet Temir&#8217;in makalesinde (s: 499) ise 1869 tarihi verilmekte ve Murad Remzi&#8217;nin bu s\u0131rada 15 ya\u015f\u0131nda oldu\u011fu ge\u00e7mektedir.) Elmet k\u00f6y\u00fcnden ayr\u0131larak \u015eihabuddin el-Mercani&#8217;nin &#8220;Kazan&#8221;daki medresesine gelmi\u015f fakat arzu etti\u011fi tarzda bir e\u011fitim faaliyeti bulamad\u0131\u011f\u0131 gerek\u00e7esiyle (Ahmet Temir: s: 499.) yakla\u015f\u0131k iki sene sonra Trovski&#8217;ye (Troitsk) gitmi\u015ftir. Burada Molla \u015eerafeddin ve Molla Muhammed Can&#8217;\u0131n Medresesinde kalan Murad Remzi, bu hocalardan \u201c\u015eerhu&#8217;l-Akaid\u201d ve Mant\u0131k ilminden Ha\u015fiyeleriyle birlikte \u201cS\u00fcllem\u00fc&#8217;l-Ulum\u201d (Mektubat\u0131n sonundaki terc\u00fcme-i halde, bu kitab\u0131n manzum \u201cS\u00fcllem\u00fc&#8217;l-Ulum\u201d kitab\u0131ndan ba\u015fka bir mant\u0131k kitab\u0131 oldu\u011fu belirtilmi\u015ftir: III, 188.) isimli kitab\u0131 okumu\u015ftur. (el-Mektubat: III, 188.)<\/p>\n\n\n\n<p>Daha sonra Ta\u015fkent \u00fczerinden Buhara&#8217;ya do\u011fru yola \u00e7\u0131kan Murad Remzi, iki ay Ta\u015fkent&#8217;te kal\u0131p \u201c\u015eerhu&#8217;l Akaid\u201d ve \u201c\u015eerhu Hikmeti&#8217;l-Ayn\u201d derslerine kat\u0131lm\u0131\u015ft\u0131r. 1293\/1876 y\u0131l\u0131nda Buhara&#8217;ya varan Murad Remzi burada da Molla Abdulm\u00fcfti el-Kazani ve Molla Abd\u00fc\u015f\u015fekur et-T\u00fcrkmani&#8217;den bu b\u00f6lgedeki yayg\u0131n ilim anlay\u0131\u015f\u0131na uygun olarak et-Taftazani&#8217;nin \u201cTehzibu&#8217;l-Mant\u0131k\u201d isimli eseri \u00fczerine Allame ed-Devvani taraf\u0131ndan yap\u0131lan \u015ferhin \u201cHamd\u201d bahsini d\u00f6rt ha\u015fiyesiyle birlikte 6 ayda okumu\u015ftur.<\/p>\n\n\n\n<p>Bu tarz bir ilim tahsilinin zaman kayb\u0131 oldu\u011funu anlayan ve burada da umdu\u011funu bulamayan Murad Remzi ikinci kez Ta\u015fkent&#8217;e geri d\u00f6nm\u00fc\u015f ve burada ikamet etti\u011fi iki sene boyunca b\u00f6lge \u00e2limlerinin derslerine kat\u0131lm\u0131\u015f ve tekkesinde kald\u0131\u011f\u0131 bir \u015feyhin yan\u0131nda g\u00f6rd\u00fc\u011f\u00fc \u00e7ok say\u0131da tasavvuf ve siyer kitab\u0131n\u0131 m\u00fctalaa f\u0131rsat\u0131 bulmu\u015ftur.<\/p>\n\n\n\n<p>Ta\u015fkent&#8217;teki tekkede ikameti s\u0131ras\u0131nda b\u00fcy\u00fck bir fikri de\u011fi\u015fim ya\u015fayan Murad Remzi, tekkedeki siyer kitaplar\u0131n\u0131 m\u00fctalaa ederken Hz. Peygamber efendimizi (s.a.v.) r\u00fcyas\u0131nda g\u00f6rm\u00fc\u015f ve b\u00f6lgedeki \u015feyhlerden birine intisap ederek tarikata girmi\u015ftir. (el-Mektubat: : III, 189)<\/p>\n\n\n\n<p>\u0130kinci defa Buhara&#8217;ya yolculuk yapmaya niyetlendi\u011finde dostlar\u0131ndan birisinin te\u015fvik ve tavsiyesi \u00fczerine Hicaz&#8217;a gitmeye karar veren Murad Remzi 1295 senesinin \u015eevval ay\u0131nda Cidde&#8217;ye ula\u015fm\u0131\u015f (Ahmet Temir makalesinde bu tarihi Miladi 1876 olarak vermi\u015ftir: s, 500.) \u00f6nce Mekke&#8217;ye giderek Hac vazifesini ifa etmi\u015f daha sonra da Medine medreselerinin daha iyi oldu\u011funu duyunca Medine&#8217;ye gitmi\u015ftir. (Ahmet Temir: s, 500.)<\/p>\n\n\n\n<p>Medine&#8217;de ilk olarak Emina\u011fa (Ahmet Temir&#8217;in makalesinde Be\u015fira\u011fa olarak ge\u00e7mektedir.) Medresesine, bir ay sonra da \u015eifa Medresesine, 8 ay sonra da imtihanla Mahmudiye Medresesine giren Murad Remzi, b\u00fct\u00fcn varl\u0131\u011f\u0131n\u0131 a\u015f\u0131\u011f\u0131 oldu\u011fu Arabiyat, Tefsir, Hadis ve F\u0131k\u0131h derslerine vermi\u015ftir. Ayn\u0131 y\u0131l Kur&#8217;an h\u0131fz\u0131n\u0131 tamamlayan, \u201c\u0130hya-u Ulumiddin\u201din \u00e7o\u011funu ve bir k\u0131s\u0131m tasavvuf kitaplar\u0131n\u0131 m\u00fctalaa eden Murad Remzi, Medine&#8217;ye yeni gelen ve hem\u015ferisi olan bir \u00e2limden de Usul-i f\u0131k\u0131h ilmine dair \u201cet-Tavzih\u201d isimli kitab\u0131, ha\u015fiyesi \u201cet-Telvih\u201d ile birlikte okumu\u015ftur. (el-Mektubat: III, 189.)<\/p>\n\n\n\n<p>Medine&#8217;deki tahsil hayat\u0131 esnas\u0131nda orada bulunan yerli ve yabanc\u0131 bir\u00e7ok \u00e2limden ders ve icazet alan Murad Remzi, yine burada Nak\u015fibend\u00ee tarikat\u0131 \u015eeyhi Muhammed Mazhar&#8217;a intisap etmi\u015ftir. (el-Mektubat: III, 189.)<\/p>\n\n\n\n<p>Murad Remzi, gerek m\u00fcderrisleri, gerek k\u00fct\u00fcphaneleri gerekse de ikamet a\u00e7\u0131s\u0131ndan Medine&#8217;den \u00e7ok memnun kalm\u0131\u015ft\u0131r. Bununla birlikte medresenin vak\u0131f yard\u0131m\u0131n\u0131n az olmas\u0131 ve Osmanl\u0131-Rus sava\u015f\u0131 y\u00fcz\u00fcnden Kazan ve T\u00fcrkistan taraflar\u0131ndan kendisine yard\u0131m getirecek hem\u015ferilerinin hacca gelememesi sebebiyle Medine&#8217;deki tahsil hayat\u0131n\u0131n birka\u00e7 y\u0131l\u0131 fakr u zaruret i\u00e7inde ge\u00e7mi\u015ftir. (Ahmet Temir: s, 500.)<\/p>\n\n\n\n<p>\u015eeyh Mazhar&#8217;\u0131n sohbetinde iken Medine&#8217;de \u015fiddetli bir hastal\u0131\u011fa tutulan Murad Remzi, hava de\u011fi\u015fikli\u011fi i\u00e7in \u015feyhinden izin al\u0131p memleketine d\u00f6nm\u00fc\u015ft\u00fcr. Birka\u00e7 ay memleketinde kald\u0131ktan sonra gitti\u011fi y\u0131l i\u00e7erisinde Hicaz&#8217;a d\u00f6nm\u00fc\u015f, Hac&#8217;dan sonra Mekke&#8217;de ikamet etmi\u015f ve Medine&#8217;ye d\u00f6nmemi\u015ftir. (Ahmet Temir bunun 1880 y\u0131l\u0131nda oldu\u011funu belirtir: s, 500.)<\/p>\n\n\n\n<p>Burada Da\u011f\u0131stanl\u0131 \u015eeyh Abdulhamid Efendi&#8217;nin sohbetlerine kat\u0131lm\u0131\u015f, daha sonra yine memleketine gitmi\u015ftir. Ayn\u0131 y\u0131l Hicaz&#8217;a geri d\u00f6nen Murad Remzi 18 g\u00fcn Medine&#8217;de kald\u0131ktan sonra tekrar Mekke&#8217;ye d\u00f6nm\u00fc\u015f, Hac vazifesini ifa ettikten sonra burada ikamet ederek ad\u0131 ge\u00e7en \u015eeyh Abdulhamid Efendi&#8217;den \u201cS\u00fcnen-i Eb\u00fb Davud\u201d okumu\u015f ve tarikat sohbetinden istifade etmi\u015ftir.<\/p>\n\n\n\n<p>1301 y\u0131l\u0131nda \u015eeyh Mazhar&#8217;\u0131n hizmetinde bulunmak amac\u0131yla Medine&#8217;ye gitmeye karar veren Murad Remzi, \u015feyhinin \u00f6l\u00fcm haberini almas\u0131 \u00fczerine bu karar\u0131ndan vazge\u00e7mi\u015f ve Abdulhamid Efendi&#8217;nin sohbetlerine devam etmi\u015ftir.<\/p>\n\n\n\n<p>Ayn\u0131 senenin sonunda Abdulhamid Efendi&#8217;nin \u00f6l\u00fcm\u00fc \u00fczerine son derece h\u00fcz\u00fcnl\u00fc ve s\u0131k\u0131nt\u0131l\u0131 g\u00fcnler ge\u00e7iren Murad Remzi, Hindistan&#8217;a gidip oradaki \u015eeyhlerden tarikat terbiyesine devam etmek istemi\u015f, ancak \u015eeyh Abdulhamid Efendi&#8217;nin yerine \u015eeyh Muhammed Salih&#8217;in ge\u00e7mesi \u00fczerine ona ba\u011flanm\u0131\u015f ve seyr-i s\u00fcl\u00fbk\u00fcne devam etmi\u015ftir.<\/p>\n\n\n\n<p>1302 y\u0131l\u0131n\u0131n Recep ay\u0131nda, \u015eeyh Muhammed Salih&#8217;in Medine&#8217;ye gitmesi \u00fczerine s\u0131k\u0131nt\u0131l\u0131 ve h\u00fcz\u00fcnl\u00fc hali yine geri d\u00f6nen Murad Remzi, bu halden kurtulmak ve ihvana faydal\u0131 olmak amac\u0131yla &#8220;Re\u015fah\u00e2t&#8221;\u0131 Arap\u00e7aya \u00e7evirmeye ba\u015flam\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>\u015eeyh Muhammed Salih&#8217;in kendisine Medine&#8217;den mektup yazarak verdi\u011fi hilafeti lay\u0131k olmad\u0131\u011f\u0131 gerek\u00e7esiyle kendisinden geri almas\u0131n\u0131 istemi\u015f; fakat bu iste\u011fi kabul g\u00f6rmemi\u015ftir. Nitekim \u015eeyh Muhammed Salih Mekke&#8217;ye geri d\u00f6nd\u00fc\u011f\u00fcnde kendisine hem s\u00f6zl\u00fc olarak icazet vermi\u015f hem de h\u0131rka giydirmi\u015ftir.<\/p>\n\n\n\n<p>Murad Remzi, \u015eeyh Muhammed Salih Mekke&#8217;ye geri d\u00f6nd\u00fc\u011f\u00fcnde Arap\u00e7aya terc\u00fcme etti\u011fi &#8220;Re\u015fahat&#8221;\u0131 kendisine takdim etmi\u015f, bunu \u00e7ok be\u011fenen \u015feyh efendi de bas\u0131m masraflar\u0131n\u0131 \u00fcstlenmi\u015f ve kendisinden \u0130mam-\u0131 Rabb\u00e2n\u00ee\u2019nin Mektubat\u2019\u0131n\u0131 Arap\u00e7aya terc\u00fcme etmesini istemi\u015ftir. Bunun \u00e7ok zor bir i\u015f oldu\u011funu s\u00f6yleyen Murad Remzi&#8217;ye \u015feyhi: &#8220;Me\u015fayihin h\u00fcrmetine Allah sana yard\u0131m eder&#8221; diyerek kendisini bu i\u015fe te\u015fvik etmi\u015ftir.<\/p>\n\n\n\n<p>\u015eeyhinin emrine imtisalen hicri 1303 y\u0131l\u0131n\u0131n \u015eaban ay\u0131nda ba\u015flad\u0131\u011f\u0131 Mektubat terc\u00fcmesini 14 ay sonra 1304 y\u0131l\u0131n\u0131n Zilkade ay\u0131nda tamamlamaya muvaffak olmu\u015ftur. (Re\u015fahatta oldu\u011fu gibi Mektubat terc\u00fcmesinin de bas\u0131m masraflar\u0131n\u0131 \u00fcstlenmek isteyen \u015eeyhinin \u00f6mr\u00fc buna vefa etmemi\u015f ve 1307 y\u0131l\u0131nda vefat etmi\u015ftir. Mektubat&#8217;\u0131n Arap\u00e7a terc\u00fcmesi daha sonra Murad Remzinin hem\u015ferileri taraf\u0131ndan 1317 y\u0131l\u0131nda bast\u0131r\u0131lm\u0131\u015ft\u0131r. Bkz. el-Mektubat: III, 190.)<\/p>\n\n\n\n<p>K\u00fct\u00fcphane ve ar\u015fivlerde tarihle ilgili ara\u015ft\u0131rmalar yapmak ve belgeler temin etmek maksad\u0131yla Miladi 1902-1914 y\u0131llar\u0131 aras\u0131nda Mekke&#8217;den \u0130stanbul&#8217;a, Kazan&#8217;a ve T\u00fcrkistan\u2019a seyahatlerde bulunan Murad Remzi, 1914 y\u0131l\u0131nda ailesiyle birlikte \u00e7\u0131kt\u0131\u011f\u0131 son Rusya seyahatinde \u00e7\u0131kan T\u00fcrk-Rus harbi neticesinde burada mahsur kalm\u0131\u015ft\u0131r. Bunun \u00fczerine ailesiyle birlikte Kazan&#8217;a d\u00f6nen Murad Remzi, daha sonra Orenburg civar\u0131ndaki T\u00fcz T\u00fcbe kasabas\u0131na yerle\u015fmi\u015f ve 1915\u20131917 y\u0131llar\u0131 aras\u0131nda sivil esir olarak Rus h\u00fck\u00fcmeti taraf\u0131ndan burada ikamete mecbur edilmi\u015ftir. (Ahmet Temir: s, 503.)<\/p>\n\n\n\n<p>1919 y\u0131l\u0131nda \u00e7ok a\u011f\u0131r \u015fartlar alt\u0131nda Do\u011fu T\u00fcrkistan&#8217;a giden Murad Remzi \u0130mam ve M\u00fcderris olarak yerle\u015fti\u011fi \u00c7\u00f6gecek b\u00f6lgesinde 1934 y\u0131l\u0131nda 80 ya\u015f\u0131nda iken vefat etmi\u015ftir. (Ahmet Temir. s, 504.)<\/p>\n\n\n\n<p>Murad Remzi&#8217;nin Re\u015fahat ve Mektubat terc\u00fcmeleri d\u0131\u015f\u0131nda \u015fu eserleri vard\u0131r: (Ahmet Temir: 502.)<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><em>Telf\u00eeku&#8217;l-Ahb\u00e2r ve Telk\u00eehu&#8217;l-\u00c2sar f\u00ee vek\u00e2i&#8217;i Kazan ve Bulgar ve M\u00fcl\u00fbki&#8217;t-Tatar<\/em>, II Cilt. (Orenburg 1908; Beyrut 2002)<\/p><\/blockquote>\n\n\n\n<p>Bu eserin yaz\u0131l\u0131\u015f sebebi ve bas\u0131l\u0131\u015f\u0131 hakk\u0131nda Murad Remzi, o\u011flu Fehmi Murad&#8217;\u0131n kaleminden \u00e7\u0131kan hat\u0131rlar\u0131nda \u015f\u00f6yle diyor:<\/p>\n\n\n\n<p>&#8220;Ruslar\u0131n, biz T\u00fcrk ve \u0130slam ahalisine ve memleketlerine yapt\u0131klar\u0131 ve yapmakta olduklar\u0131 zulm\u00fc, umum \u00e2lemi \u0130slam&#8217;a bildirmek i\u00e7in iki ciltten ibaret olan T\u00fcrk ve Tatar tarihini Arap\u00e7a yazarak ne\u015fre muvaffak oldum. Bu eserim, 1908&#8217;de Rusya&#8217;da Orenburg \u015fehrinde Vakit ve \u015eura Matbaas\u0131nda bas\u0131lm\u0131\u015ft\u0131r.&#8221; ( Ahmet Temir: 503.)<sup> <\/sup><sup><\/sup><\/p>\n\n\n\n<p>\u201cTelf\u00eeku&#8217;l Ahb\u00e2r\u201d\u0131n i\u00e7eri\u011fi incelendi\u011finde Murad Remzi&#8217;nin en \u00f6nemli eseri oldu\u011funu s\u00f6yleyebiliriz. T\u00fcrk-Tatar \u0131rk\u0131, Kazan ve Mavera\u00fcnnehir ilim gelene\u011fi ve b\u00f6lge \u00e2limlerinin biyografilerine dair \u00e7ok \u00f6nemli bilgiler ihtiva eden bu eserin, konuya vak\u0131f m\u00fctercimler taraf\u0131ndan T\u00fcrk\u00e7eye terc\u00fcme edilmesi faydal\u0131 olacakt\u0131r.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>Tenz\u00eehu&#8217;l-Ke\u015f\u015f\u00e2f Amm\u00e2 F\u00eehi Mine&#8217;l-\u0130&#8217;tiz\u00e2li ve&#8217;l-\u0130nki\u015faf,<br>Me\u015f\u00e2yiat\u00fc Hizbi&#8217;r-Rahman,<br>Mevlid\u00fc&#8217;n-Nebi,<br>\u0130nsaf,<br>H\u00fcrriyet Kasidesi,<br>Arap sarf\u0131,<br>Arap Nahvi,<br>Aruz,<br>T\u00fcrk\u00e7e Kuran Terc\u00fcmesi,<br>Telf\u00eeku&#8217;l-Ahb\u00e2r&#8217;\u0131n T\u00fcrk\u00e7esi,<br>T\u00fcrl\u00fc gazete ve dergilerde bas\u0131lm\u0131\u015f pek \u00e7ok makale ve risaleler.<\/p><\/blockquote>\n\n\n\n<p>Muhammed Murad Remzi&#8217;nin hayat\u0131 hakk\u0131ndaki bu malumat, arkada\u015flar\u0131ndan biri taraf\u0131ndan kaleme al\u0131n\u0131p Arap\u00e7a Mektubat\u0131n sonunda bas\u0131lm\u0131\u015f olan biyografi ile 1986 y\u0131l\u0131nda Belleten Dergisinde (Cilt: L Say\u0131: 197) yay\u0131nlanan Prof. Dr. Ahmet Temir&#8217;e ait &#8220;Do\u011fumunun 130. ve \u00d6l\u00fcm\u00fcn\u00fcn 50. Y\u0131l\u0131 Dolay\u0131s\u0131yla Kazanl\u0131 Tarih\u00e7i Murad Remzi&#8221; isimli makaleden derlenmi\u015ftir. Daha fazla malumat i\u00e7in bu iki kayna\u011fa m\u00fcracaat edilebilirler.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Muhammed Murad Remzi, 10 Ekim 1854&#8217;te Bat\u0131r\u015fah Abdullah&#8217;\u0131n d\u00f6rd\u00fcnc\u00fc ve en k\u00fc\u00e7\u00fck \u00e7ocu\u011fu olarak, bug\u00fcn Rusya i\u00e7inde bulunan Tataristan Cumhuriyeti (Kazan \u00dclkesi) Minzele ve \u00c7all\u0131 kasabalar\u0131 b\u00f6lgesindeki Elmet K\u00f6y\u00fcnde d\u00fcnyaya gelmi\u015ftir. (Bkz. &#8220;Do\u011fumunun 130. ve \u00d6l\u00fcm\u00fcn\u00fcn 50. Y\u0131l\u0131 Dolay\u0131s\u0131yla Kazanl\u0131 Tarih\u00e7i Murad Remzi&#8221;, Ahmet Temir: 495. \u0130mam-\u0131 Rabb\u00e2n\u00ee\u2019nin Mektubat&#8217;\u0131n\u0131n Arap\u00e7a terc\u00fcmesinin sonuna Murad Remzi&#8217;nin arkada\u015flar\u0131ndan [&hellip;]<\/p>\n","protected":false},"author":22,"featured_media":4337,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[560],"tags":[],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/4110"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/22"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=4110"}],"version-history":[{"count":4,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/4110\/revisions"}],"predecessor-version":[{"id":4884,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/4110\/revisions\/4884"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/4337"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=4110"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=4110"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=4110"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}