{"id":49,"date":"2021-11-11T14:16:00","date_gmt":"2021-11-11T11:16:00","guid":{"rendered":"http:\/\/demo.safirtema.com\/safirblog\/2018\/05\/03\/iste-webin-yeni-alan-adi-uzantisi-hepsi-guvenli-olacak\/"},"modified":"2022-10-15T10:19:13","modified_gmt":"2022-10-15T07:19:13","slug":"murcie-mezhebi","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/murcie-mezhebi\/","title":{"rendered":"M\u00fcrcie Mezhebi"},"content":{"rendered":"\n<div id=\"toc_container\" class=\"toc_wrap_left no_bullets\"><p class=\"toc_title\">\u0130&ccedil;indekiler<\/p><ul class=\"toc_list\"><li><a href=\"#Murcie_Mezhebi\">M\u00fcrcie Mezhebi<\/a><ul><li><a href=\"#Murcienin_Tarifi\">M\u00fcrcie\u2019nin Tarifi<\/a><\/li><li><a href=\"#Murcie_Mezhebinin_Ortaya_Cikisi_ve_Gelismesi\">M\u00fcrcie Mezhebinin Ortaya \u00c7\u0131k\u0131\u015f\u0131 ve Geli\u015fmesi<\/a><\/li><li><a href=\"#Murcie_Mezhebinin_Temel_Gorusleri\">M\u00fcrcie Mezhebinin Temel G\u00f6r\u00fc\u015fleri<\/a><ul><li><a href=\"#Itikadi_Gorusler\">\u0130tikadi G\u00f6r\u00fc\u015fler<\/a><\/li><li><a href=\"#Siyasi_Gorusleri\">Siyasi G\u00f6r\u00fc\u015fleri<\/a><\/li><\/ul><\/li><li><a href=\"#Murcie_Mezhebinin_Kollari\">M\u00fcrcie Mezhebinin Kollar\u0131<\/a><\/li><\/ul><\/li><li><a href=\"#Kaynaklar\">Kaynaklar<\/a><\/li><\/ul><\/div>\n<h2><span id=\"Murcie_Mezhebi\"><strong>M\u00fcrcie Mezhebi<\/strong><\/span><\/h2>\n\n\n\n<p><a href=\"https:\/\/islamansiklopedisi.org.tr\/murcie\" target=\"_blank\" rel=\"noopener\">M\u00fcrcie mezhebi<\/a> \u0130slam toplumunun siyasi bir gerginlik ya\u015fad\u0131\u011f\u0131 ortam ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Genel olarak Hz. Osman ve Hz. Ali ile onlar\u0131n zamanlar\u0131nda ya\u015fan ve b\u00fcy\u00fck g\u00fcnah i\u015fleyen kimselerin durumlar\u0131n\u0131 Allah\u2019a havale eden, cennetlik mi cehennemlik mi olduklar\u0131 hususunda fikir belirtmeyen gruplar\u0131n ortak ad\u0131d\u0131r.<\/p>\n\n\n\n<h3><span id=\"Murcienin_Tarifi\"><strong style=\"color: initial;\">M\u00fcrcie\u2019nin Tarifi<\/strong><\/span><\/h3>\n\n\n\n<p>M\u00fcrcie kelimesi, \u201cgeride b\u0131rakmak, ertelemek ve geciktirmek\u201d anlamlar\u0131na gelen \u201crce\u201d kelimesinden t\u00fcremi\u015ftir. Kimileri \u201cbeklenti i\u00e7inde olmak, \u00fcmit etmek\u201d manas\u0131na gelen \u201crcv\u201d k\u00f6k\u00fcnden geldi\u011fini de \u00f6ne s\u00fcrm\u00fc\u015ft\u00fcr. Bu sebeple s\u00f6zl\u00fck manas\u0131nda ulema aras\u0131nda bir ihtilaf\u0131n oldu\u011fu s\u00f6ylenebilir.<\/p>\n\n\n\n<p>Terim olarak ise, \u201cb\u00fcy\u00fck g\u00fcnah sahiplerinin durumlar\u0131 hakk\u0131nda bir \u015fey bilemeyece\u011fimizi, fillerin niyet ve inan\u00e7tan sonra geldi\u011fini, iman\u0131n dil ile ikrar oldu\u011funu ve Hz. Ali\u2019nin halifelikte d\u00f6rd\u00fcnc\u00fc s\u0131rada bulundu\u011fu iddia edenlerin f\u0131rkas\u0131d\u0131r.\u201d<\/p>\n\n\n\n<p>Bu isim ilk defa Nafi b. Ezrak (\u00f6.65\/685) taraf\u0131ndan kullan\u0131lm\u0131\u015ft\u0131r. M\u00fcrcie\u2019nin yetmi\u015f peygamber diliyle lanetlendi\u011fine dair rivayetler bulunmaktad\u0131r. Bahsi ge\u00e7en rivayetler dolay\u0131s\u0131yla M\u00fcrcie mensuplar\u0131 kendilerine; cennetlikler manas\u0131nda \u015eari ya da birlik ve b\u00fct\u00fcnl\u00fck i\u00e7inde olmay\u0131 ifade eden Ehl\u00fc\u2019l-Cemaa el-M\u00fcrciun ismini takm\u0131\u015flard\u0131r.<\/p>\n\n\n\n<h3><span id=\"Murcie_Mezhebinin_Ortaya_Cikisi_ve_Gelismesi\"><strong style=\"color: initial;\">M\u00fcrcie Mezhebinin Ortaya \u00c7\u0131k\u0131\u015f\u0131 ve Geli\u015fmesi<\/strong><\/span><\/h3>\n\n\n<div class=\"wp-block-image is-style-default\">\n<figure class=\"alignleft size-full is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Murcie-Mezhebi.jpg\" alt=\"\" class=\"wp-image-873\" width=\"266\" height=\"177\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Murcie-Mezhebi.jpg 626w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Murcie-Mezhebi-300x200.jpg 300w\" sizes=\"(max-width: 266px) 100vw, 266px\" \/><\/figure><\/div>\n\n\n<p>M\u00fcrcie\u2019yi ortaya \u00e7\u0131karan sebeplerin ba\u015f\u0131nda <a href=\"https:\/\/islamansiklopedisi.org.tr\/hariciler\" title=\"https:\/\/islamansiklopedisi.org.tr\/hariciler\" target=\"_blank\" rel=\"noreferrer noopener\">Haricilerin <\/a>radikal tav\u0131rlar\u0131 ve toplumda yaratt\u0131klar\u0131 kutupla\u015fma g\u00f6sterilir. Bunun haricinde ise Emevi-Ha\u015fimi \u00e7eki\u015fmesi ve Emevilerin siyasi-ekonomik politikalar\u0131 ile \u015fehirle\u015fme unsurlar\u0131 ba\u015fat etkenlerdir.<\/p>\n\n\n\n<p>Hz. Ebubekir ve Hz. \u00d6mer\u2019in halifelikleri d\u00f6neminde Emeviler siyasi anlamda ciddi g\u00fc\u00e7 kaybetmi\u015flerdi. Hilafet <a href=\"https:\/\/islamansiklopedisi.org.tr\/kureys-beni-kureys\" title=\"https:\/\/islamansiklopedisi.org.tr\/kureys-beni-kureys\" target=\"_blank\" rel=\"noreferrer noopener\">Kurey\u015f <\/a>kabilesine ge\u00e7mi\u015f ve bundan kimse rahats\u0131zl\u0131k duymam\u0131\u015ft\u0131. Fakat i\u00e7ten i\u00e7e toplumda devam <a href=\"https:\/\/islamansiklopedisi.org.tr\/asabiyet\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/asabiyet\">asabiyet <\/a>Hz. Osman d\u00f6neminde ortaya \u00e7\u0131km\u0131\u015f, Emeviler bu anlay\u0131\u015fla tekrar siyasi kadrolar\u0131 ele ge\u00e7irmi\u015flerdi. Ard\u0131ndan tekrar peyda olan siyasi gerilim ve \u00e7at\u0131\u015fmalar Emevi-Ha\u015fimi \u00e7eki\u015fmeleri ortaya \u00e7\u0131karm\u0131\u015ft\u0131r. Hz. Osman\u2019\u0131n \u015fehadeti, <a href=\"https:\/\/islamansiklopedisi.org.tr\/siffin-savasi\" title=\"https:\/\/islamansiklopedisi.org.tr\/siffin-savasi\" target=\"_blank\" rel=\"noreferrer noopener\">S\u0131ffin Sava\u015f\u0131<\/a> ve Hz. Ali\u2019nin \u015fehadetine kadar devam eden s\u00fcre\u00e7, Emevilerin mutlak galibiyeti ile sonu\u00e7lanm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>\u0130ktidar\u0131 ele ge\u00e7iren Emeviler, bulunduklar\u0131 konumun Allah\u2019\u0131n emriyle ger\u00e7ekle\u015fti\u011fini, <a href=\"https:\/\/www.emedrese.com.tr\/blog\/kaza-ve-kader\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"Kaza ve Kader\">kaza ve kaderin<\/a> bir sonucu oldu\u011funu iddia etmi\u015flerdir. Bu sebeple kendilerine yap\u0131lan sayg\u0131s\u0131zl\u0131\u011f\u0131n Allah\u2019a yap\u0131lm\u0131\u015f olaca\u011f\u0131n\u0131 \u00f6ne s\u00fcrm\u00fc\u015fler, b\u00f6ylelikle asabiyet ruhunu yeniden bir daha bitmemek \u00fczere canland\u0131rm\u0131\u015flard\u0131r.<\/p>\n\n\n\n<p><a href=\"https:\/\/islamansiklopedisi.org.tr\/irca\" title=\"https:\/\/islamansiklopedisi.org.tr\/irca\" target=\"_blank\" rel=\"noreferrer noopener\">\u0130rca fikri,<\/a> M\u00fcrcie\u2019yi ortaya \u00e7\u0131karan en belirgin fikirdir. Hz. Osman\u2019\u0131n vefat\u0131ndan sonra Medine\u2019ye gelen gaziler, Osman ve Ali hususunda fikir belirtmekten \u00e7ekinmi\u015f ve her ikisinin de iyi insanlar oldu\u011funu, durumlar\u0131n\u0131n da ancak Allah taraf\u0131ndan bilinebilece\u011fini iddia etmi\u015flerdir. Ne lanetleme yolunu ne de takdis yolunu tutmay\u0131p, kendilerini geri \u00e7ektikleri i\u00e7in buna \u201circa\u201d denmi\u015ftir. Ve M\u00fcrcie\u2019nin do\u011fumunu ate\u015fleyen ilk hareket ve fikir de budur. Sonralar\u0131 bu tav\u0131r sistematize edilerek itikadi sahaya ta\u015f\u0131nm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>M\u00fcrcie\u2019nin bir f\u0131rka olarak olu\u015fumunun 60-75\/679-694 y\u0131llar\u0131 aras\u0131nda oldu\u011fu s\u00f6ylenmektedir. O zamanlarda bir siyasi tav\u0131r olan irca asl\u0131nda \u015funlar\u0131 ifade etmekteydi:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>-Bilinmeyen konular\u0131 Allah\u2019a havale etmek.<br><a href=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-kible\" title=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-kible\" target=\"_blank\" rel=\"noreferrer noopener\">-K\u0131ble ehli<\/a> olan kimseleri, g\u00fcnahlar\u0131 nedeniyle <a href=\"https:\/\/islamansiklopedisi.org.tr\/tekfir\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/tekfir\">tekfir<\/a><br>-Dinin gayesinin birlik ve beraberli\u011fi tesis etmek olmas\u0131 nedeniyle M\u00fcminleri birbirinden \u00fcst\u00fcn g\u00f6rmemek.<\/p><\/blockquote>\n\n\n\n<p>Tarihi s\u00fcre\u00e7te M\u00fcrcie taraftarlar\u0131na en fazla destek veren halifenin \u00d6mer b. Abd\u00fclaziz (\u00f6.101\/721) oldu\u011fu g\u00f6r\u00fclmektedir. Di\u011fer taraftan kendisinin onlarla i\u015f birli\u011fi yapt\u0131\u011f\u0131 fakat vefat\u0131n\u0131n ard\u0131ndan M\u00fcrcie-Emevi ili\u015fkilerinin de ciddi anlamda bozuldu\u011fu bilinmektedir. Abbasiler d\u00f6neminde ise belli b\u00f6lgelerde etkinlik kazanm\u0131\u015flard\u0131r. Bu d\u00f6nemin ba\u015fat karakteri Ebu Hanife\u2019dir (\u00f6.150\/767). \u00d6yle ki Ebu Hanife nedeniyle <a href=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-rey\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-rey\">rey ekol\u00fc<\/a> ve M\u00fcrcie neredeyse ayn\u0131 g\u00f6r\u00fcl\u00fcr olmu\u015ftur.<\/p>\n\n\n\n<p>Ebu Hanife\u2019nin vefat\u0131ndan sonra ise onun Irak\u2019taki talebeleri f\u0131k\u0131h g\u00f6r\u00fc\u015flerini g\u00fc\u00e7lendirirken; Belh, Rey, Nisabur ve Semerkant\u2019taki talebeleri hem f\u0131khi hem de itikadi g\u00f6r\u00fc\u015flerini s\u00fcrd\u00fcrm\u00fc\u015flerdir. Bu ak\u0131m\u0131n bir devam\u0131 olarak da Rey\u2019de Neccariyye, Nisabur\u2019da Kerramiyye, Semerkant\u2019ta Maturidiyye ekolleri ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Bunlardan sadece Maturidiyye Ehli S\u00fcnnet ve\u2019l-Cemaat \u00e7er\u00e7evesinde kalabilmi\u015f di\u011ferleri s\u0131n\u0131rlar\u0131n\u0131 koruyamam\u0131\u015flard\u0131r.<\/p>\n\n\n<div class=\"wp-block-image is-style-rounded\">\n<figure class=\"alignright size-full is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Murcie-1.jpg\" alt=\"\" class=\"wp-image-2064\" width=\"283\" height=\"189\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Murcie-1.jpg 626w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Murcie-1-300x200.jpg 300w\" sizes=\"(max-width: 283px) 100vw, 283px\" \/><\/figure><\/div>\n\n\n<h3><span id=\"Murcie_Mezhebinin_Temel_Gorusleri\"><strong>M\u00fcrcie Mezhebinin Temel G\u00f6r\u00fc\u015fleri<\/strong><\/span><\/h3>\n\n\n\n<h4><span id=\"Itikadi_Gorusler\"><strong style=\"color: initial; font-size: medium;\">\u0130tikadi G\u00f6r\u00fc\u015fler<\/strong><\/span><\/h4>\n\n\n\n<p><strong>\u0130man<\/strong><\/p>\n\n\n\n<p>\u0130man noktas\u0131nda mezhebinde kendi i\u00e7inde 3 farkl\u0131 g\u00f6r\u00fc\u015fe sahip oldu\u011funu s\u00f6yleyebiliriz. Bunlar:<\/p>\n\n\n\n<p>1- \u0130man, kalpte ger\u00e7ekle\u015fen marifet veya tasdiktir. Yani iman, Allah\u2019\u0131 ve Allah\u2019tan gelen her \u015feyi bilmektir. Bilgi ve marifet d\u0131\u015f\u0131ndaki \u015feyler iman say\u0131lmaz. K\u00fcf\u00fcr ise Allah hakk\u0131nda bilgisiz olmakt\u0131r ki hem iman\u0131n hem de k\u00fcfr\u00fcn yeri sadece kalptir.<\/p>\n\n\n\n<p>2- \u0130man, kalp ve dil ile ikrard\u0131r. Yani iman, hem kalbin hem dilin Allah\u2019tan gelenleri ikrar etmesidir. Ebu Hanife ba\u015fta olmak \u00fczere, Kufeli fakih ve zahidlerin tamam\u0131n\u0131n ittifak etti\u011fi g\u00f6r\u00fc\u015f budur.<\/p>\n\n\n\n<p>3- \u0130man, sadece dil ile ikrard\u0131r. Kerramiyye ve m\u00fcntesiplerinin savundu\u011fu bu g\u00f6r\u00fc\u015f ise \u015faz olarak g\u00f6r\u00fclm\u00fc\u015f ve itibar edilmemi\u015ftir.<\/p>\n\n\n\n<p>Yukar\u0131da serdedilen \u00fc\u00e7 g\u00f6r\u00fc\u015fe binaen M\u00fcrcie\u2019nin hi\u00e7bir zaman iman ve ameli bir araya getirmedi\u011fini s\u00f6yleyebiliriz.<\/p>\n\n\n\n<p><strong>B\u00fcy\u00fck G\u00fcnah<\/strong><\/p>\n\n\n\n<p>M\u00fcrcie, b\u00fcy\u00fck g\u00fcnah i\u015fleyen m\u00fcmin durumunu ahiret ve d\u00fcnya a\u00e7\u0131s\u0131ndan iki \u015fekilde ele al\u0131r. Buna g\u00f6re b\u00fcy\u00fck g\u00fcnah i\u015fleyen bir kimse, kendisinde iman bulunmas\u0131 sebebiyle m\u00fcmindir fakat g\u00fcnah\u0131 nedeniyle fas\u0131kt\u0131r. Ahirette ise bu kimselerin durumu Allah\u2019a kalm\u0131\u015ft\u0131r. Allah dilerse affeder dilerse cezaland\u0131r\u0131r.<\/p>\n\n\n\n<p>M\u00fcrcie\u2019ye g\u00f6re amel imandan bir c\u00fcz olmad\u0131\u011f\u0131 i\u00e7in b\u00fcy\u00fck g\u00fcnah i\u015fleyenler hala m\u00fcmin say\u0131l\u0131rlar. Ama her ne olursa olsun g\u00fcnah bir f\u0131sk oldu\u011fu i\u00e7in de g\u00fcnahk\u00e2r kimse M\u00fcrcie nezdinde fas\u0131k say\u0131l\u0131r. Tevbe ederse cennetlik say\u0131l\u0131r. Tevbe etmezse g\u00fcnah\u0131n\u0131n bedeli Allah\u2019a kalm\u0131\u015ft\u0131r. Fakat ki\u015fi k\u00fcf\u00fcr ve ink\u00e2r i\u00e7inde \u00f6l\u00fcrse o zaman kesin \u015fekilde cehenneme gidece\u011fine kanaat getirilir.<\/p>\n\n\n\n<p><strong>\u0130manda Artma ya da Eksilme Durumu<\/strong><\/p>\n\n\n<div class=\"wp-block-image\">\n<figure class=\"alignleft size-large is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/x-1024x620.jpg\" alt=\"\" class=\"wp-image-1224\" width=\"324\" height=\"195\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/x-1024x620.jpg 1024w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/x-300x182.jpg 300w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/x-768x465.jpg 768w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/x-1536x930.jpg 1536w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/x.jpg 1920w\" sizes=\"(max-width: 324px) 100vw, 324px\" \/><\/figure><\/div>\n\n\n<p>M\u00fcrcie\u2019ye g\u00f6re iman ile amel aras\u0131nda bir irtibat bulunmamaktad\u0131r. Yani ki\u015finin g\u00fcnah\u0131 onun iman\u0131n\u0131 azaltmayaca\u011f\u0131 gibi sevab\u0131 da artt\u0131rmaz. Dolay\u0131s\u0131yla imanda azalma ve artma gibi bir durum s\u00f6z konusu de\u011fildir.<\/p>\n\n\n\n<p><strong>\u0130manda E\u015fitlik<\/strong><\/p>\n\n\n\n<p>M\u00fcminlerin tamam\u0131n\u0131n iman\u0131 birbiriyle ayn\u0131d\u0131r. Fas\u0131k ya da salih olsun fark etmez, iman noktas\u0131nda aralar\u0131nda bir ayr\u0131l\u0131k s\u00f6z konusu de\u011fildir. \u00c7\u00fcnk\u00fc iman bir b\u00fct\u00fcnd\u00fcr. Ki\u015finin fiili ne olursa olsun iman etmi\u015fse, o ki\u015finin iman\u0131 meleklerinki gibidir. Di\u011fer taraftan k\u00fcf\u00fcr de bir b\u00fct\u00fcnd\u00fcr. K\u00fcf\u00fcr i\u00e7indeki ki\u015finin yapt\u0131\u011f\u0131 iyilikler de onun iman\u0131nda azalma ya da artma bir durum do\u011furmaz.<\/p>\n\n\n\n<p><strong>\u0130man ve \u0130slam Aras\u0131ndaki \u0130li\u015fki<\/strong><\/p>\n\n\n\n<p>M\u00fcrcie, iman ve \u0130slam aras\u0131nda da bir ayr\u0131m yapmaz. Aralar\u0131ndaki tek fark s\u00f6zl\u00fck anlamlar\u0131ndad\u0131r. Dolay\u0131s\u0131yla her m\u00fcmin kimse ayn\u0131 zamanda bir m\u00fcslim, m\u00fcslim ise ayn\u0131 zamanda bir m\u00fcmindir.<\/p>\n\n\n\n<p><strong>Vaad ve Vaid<\/strong><\/p>\n\n\n\n<p><a href=\"https:\/\/islamansiklopedisi.org.tr\/vaad--fikih\" title=\"https:\/\/islamansiklopedisi.org.tr\/vaad--fikih\" target=\"_blank\" rel=\"noreferrer noopener\">Vaad<\/a>, Allah\u2019\u0131n kendi emirlerine uyan kimseleri \u00f6d\u00fcllendirece\u011fi, <a href=\"https:\/\/islamansiklopedisi.org.tr\/vaid\" title=\"https:\/\/islamansiklopedisi.org.tr\/vaid\" target=\"_blank\" rel=\"noreferrer noopener\">vaid<\/a> ise uymayanlar\u0131 cezaland\u0131raca\u011f\u0131 anlam\u0131na gelir. Her iki durumda hakt\u0131r. Ve Allah\u2019\u0131n vaad-vaidinde bir de\u011fi\u015fme ger\u00e7ekle\u015fmez. Yani Allah m\u00fcmini m\u00fckafatland\u0131racak, kafiri ise cezaland\u0131racakt\u0131r. Fakat b\u00fcy\u00fck g\u00fcnah i\u015fleyenlerin durumu s\u00f6z konusu oldu\u011funda gizli bir istisnadan bahsedilebilir. Dolay\u0131s\u0131yla b\u00fcy\u00fck g\u00fcnah i\u015fleyenler ahirette cezalar\u0131n\u0131 \u00e7ektikten sonra cennete intikal edebilirler.<\/p>\n\n\n\n<h4><span id=\"Siyasi_Gorusleri\"><strong style=\"color: initial;\">Siyasi G\u00f6r\u00fc\u015fleri<\/strong><\/span><\/h4>\n\n\n\n<p>G\u00f6rmedikleri ve bilemeyecekleri mevzualar hakk\u0131nda kesin kanaat belirtmeyi do\u011fru bulmayan M\u00fcrcie\u2019ye g\u00f6re ahiretteki durum mutlak olarak Allah\u2019a aittir. Hz. Ebubekir ve Hz. \u00d6mer\u2019in cennetlik oldu\u011fu hususunda \u015fehadet getirirler fakat Hz. Osman ve Hz. Ali i\u00e7in ayn\u0131 tavr\u0131 sergilemezler. D\u00fcnyadaki hata ve g\u00fcnahlar\u0131 i\u00e7in ahirette bir ceza \u00e7ekeceklerini ama d\u00fcnyada elbette m\u00fcmin olduklar\u0131n\u0131 iddia ederler. D\u00f6nemin siyasi gerginli\u011finde bu duru\u015f, b\u00fcy\u00fck kitleler taraf\u0131ndan ra\u011fbet g\u00f6rm\u00fc\u015ft\u00fcr. <a href=\"https:\/\/islamansiklopedisi.org.tr\/sia\" title=\"https:\/\/islamansiklopedisi.org.tr\/sia\" target=\"_blank\" rel=\"noreferrer noopener\">\u015eia <\/a>ve <a href=\"https:\/\/islamansiklopedisi.org.tr\/hariciler\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/hariciler\">Harici <\/a>olmayan bir\u00e7oklar\u0131 M\u00fcrcie\u2019nin bu itikad\u0131n\u0131 kabul etmi\u015flerdir.<\/p>\n\n\n\n<p>Emeviler d\u00f6neminde daha \u00e7ok etkin olduklar\u0131 i\u00e7in ili\u015fkiye girdikleri siyasi erkin onlar\u0131 oldu\u011funu s\u00f6yleyebiliriz. Fakat tekd\u00fcze bir ili\u015fki ya\u015famam\u0131\u015ft\u0131r. Zaman i\u00e7erisinde say\u0131lar\u0131 artt\u0131\u011f\u0131, geni\u015fledi\u011fi ve ilk M\u00fcrciiler ya\u015fland\u0131\u011f\u0131 i\u00e7in farkl\u0131 tav\u0131rlar sudur etmi\u015ftir. Yine siyasilerin kesinlikle yanl\u0131\u015f bulmad\u0131klar\u0131 g\u00f6r\u00fc\u015fleri ve eylemleri i\u00e7in de kanaat geli\u015ftirmemi\u015flerdir. Fakat o d\u00f6nemlerde Hz. Ali\u2019nin hutbelerde lanetlenmesine kar\u015f\u0131 \u00e7\u0131km\u0131\u015flar, bunu kerih g\u00f6rm\u00fc\u015flerdir.<\/p>\n\n\n\n<p>Son derece liberal olarak betimleyebilece\u011fimiz bu f\u0131rka, genel kabul g\u00f6ren hilafetin Kurey\u015f\u2019ten olaca\u011f\u0131n\u0131 fikrini de do\u011fru bulmamaktad\u0131r. Genel olarak bug\u00fcn fakat \u00f6zelde o d\u00f6nem i\u00e7in son derece farkl\u0131 olan hilafet yakla\u015f\u0131mlar\u0131 da dikkat \u00e7ekicidir.<\/p>\n\n\n\n<h3><span id=\"Murcie_Mezhebinin_Kollari\"><strong style=\"color: initial;\">M\u00fcrcie Mezhebinin Kollar\u0131<\/strong><\/span><\/h3>\n\n\n\n<p>Zaman i\u00e7erisinde pek \u00e7ok farkl\u0131 f\u0131rkaya b\u00f6l\u00fcnen ve o f\u0131rkalar i\u00e7inden de yeni mezheplerin \u00e7\u0131kmas\u0131na vesile olan M\u00fcrcie\u2019nin ba\u015fl\u0131ca kollar\u0131 \u015funlard\u0131r:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>1- <a href=\"https:\/\/islamansiklopedisi.org.tr\/gaylaniyye\" title=\"https:\/\/islamansiklopedisi.org.tr\/gaylaniyye\" target=\"_blank\" rel=\"noreferrer noopener\">Gaylaniyye<\/a><br>2- <a href=\"https:\/\/islamansiklopedisi.org.tr\/yunusiyye\" title=\"https:\/\/islamansiklopedisi.org.tr\/yunusiyye\" target=\"_blank\" rel=\"noreferrer noopener\">Yunusiyye<\/a><br>3- <a href=\"https:\/\/islamansiklopedisi.org.tr\/gassaniyye\" title=\"https:\/\/islamansiklopedisi.org.tr\/gassaniyye\" target=\"_blank\" rel=\"noreferrer noopener\">Gassaniyye<\/a><br>4- <a href=\"https:\/\/islamansiklopedisi.org.tr\/tumeniyye\" title=\"https:\/\/islamansiklopedisi.org.tr\/tumeniyye\" target=\"_blank\" rel=\"noreferrer noopener\">Tumeniyye<\/a><br>5- <a href=\"https:\/\/islamansiklopedisi.org.tr\/merisiyye\" title=\"https:\/\/islamansiklopedisi.org.tr\/merisiyye\" target=\"_blank\" rel=\"noreferrer noopener\">Merisiyye<\/a><br>6- <a href=\"https:\/\/islamansiklopedisi.org.tr\/neccariyye\" title=\"https:\/\/islamansiklopedisi.org.tr\/neccariyye\" target=\"_blank\" rel=\"noreferrer noopener\">Neccariyye<\/a><br>7- <a href=\"https:\/\/islamansiklopedisi.org.tr\/kerramiyye\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/kerramiyye\">Kerramiyye<\/a><\/p><\/blockquote>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>Bu makaleyi okuyanlar i\u00e7in yaz\u0131 tavsiyesi: &#8220;<a title=\"Mutezile Mezhebi\" href=\"https:\/\/www.emedrese.com.tr\/blog\/mutezile-mezhebi\/\" target=\"_blank\" rel=\"noopener\">Mutezile Mezhebi<\/a>&#8220;<\/strong><\/p><\/blockquote>\n\n\n\n<h2><span id=\"Kaynaklar\"><strong style=\"color: initial;\">Kaynaklar<\/strong><\/span><\/h2>\n\n\n\n<p><em>TDV \u0130slam Ansiklopedisi, M\u00fcrcie Maddesi.<br><\/em><em>Wikipedia, \u0130slam Mezhepleri Maddesi.<br><\/em><em>\u0130slam Akaidi ve Kelam\u2019a Giri\u015f, Saim Klavuz, Ensar Yay\u0131nlar\u0131, \u0130stanbul, 2014.<br><\/em><em>Kelam \u0130lmine Giri\u015f, Cemalettin Erdemci, Ensar Yay\u0131nlar\u0131, \u0130stanbul, 2012.<br><\/em><em>Ana Hatlar\u0131yla \u0130slam Mezhepleri Tarihi, Mustafa \u00d6z, Ensar Yay\u0131nlar\u0131, \u0130stanbul, 2014.<br><\/em><em>M\u00fcrcie Mezhebi: Do\u011fu\u015fu, Fikirleri, Edebiyat\u0131 ve \u0130slam D\u00fc\u015f\u00fcncesine Katk\u0131lar\u0131, S\u00f6nmez Kutlu, Gazi \u00dcniversitesi \u00c7orum \u0130lahiyat Fak\u00fcltesi Dergisi, 2002.<br><\/em><em>Ana Hatlar\u0131yla \u0130slam Tarihi -3-, Adem Apak, Ensar Yay\u0131nlar\u0131, \u0130stanbul, 2013.<br><\/em><em>\u0130slam Kurumlar\u0131 Tarihi, ed. Ey\u00fcp Ba\u015f, Grafiker Yay\u0131nlar\u0131, Ankara, 2017.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>M\u00fcrcie Mezhebi<\/p>\n","protected":false},"author":3,"featured_media":2754,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[473,475,474],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/49"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=49"}],"version-history":[{"count":6,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/49\/revisions"}],"predecessor-version":[{"id":5133,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/49\/revisions\/5133"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/2754"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=49"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=49"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=49"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}