{"id":51,"date":"2021-08-02T14:16:24","date_gmt":"2021-08-02T11:16:24","guid":{"rendered":"http:\/\/demo.safirtema.com\/safirblog\/2018\/05\/03\/sanal-gerceklige-en-kolay-adim\/"},"modified":"2021-12-06T20:00:46","modified_gmt":"2021-12-06T17:00:46","slug":"ehli-sunnet-mezhebi","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/ehli-sunnet-mezhebi\/","title":{"rendered":"Ehli S\u00fcnnet Mezhebi"},"content":{"rendered":"\n<div id=\"toc_container\" class=\"toc_wrap_left no_bullets\"><p class=\"toc_title\">\u0130&ccedil;indekiler<\/p><ul class=\"toc_list\"><li><a href=\"#Ehli_Sunnet_Mezhebi\">Ehli S\u00fcnnet Mezhebi<\/a><ul><li><a href=\"#Ehli_Sunnet_vel-Cemaat_Kavrami\">Ehli S\u00fcnnet ve\u2019l-Cemaat Kavram\u0131<\/a><\/li><li><a href=\"#Ehl-i_Sunnetin_Baslica_Gorusleri\">Ehl-i S\u00fcnnetin Ba\u015fl\u0131ca G\u00f6r\u00fc\u015fleri<\/a><\/li><li><a href=\"#Ehli_Sunnetin_Imamlari\">Ehli S\u00fcnnetin \u0130mamlar\u0131<\/a><\/li><\/ul><\/li><li><a href=\"#Kaynaklar\">Kaynaklar<\/a><\/li><\/ul><\/div>\n<h2><span id=\"Ehli_Sunnet_Mezhebi\"><strong>Ehli S\u00fcnnet Mezhebi<\/strong><\/span><\/h2>\n\n\n\n<p><a href=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-sunnet\" title=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-sunnet\" target=\"_blank\" rel=\"noreferrer noopener\">Ehli S\u00fcnnet ve\u2019l-Cemaat <\/a>terkibi \u00fczerinden uzun d\u00f6nem bir tart\u0131\u015fma s\u00fcrm\u00fc\u015ft\u00fcr. \u015e\u00f6yle ki \u00f6ncelikle bu kavram\u0131n neyi ifade etti\u011fi ve kavram\u0131n kapsam\u0131na giren ki\u015filer ve kavramlar noktas\u0131nda uzla\u015f\u0131 sa\u011flanamam\u0131\u015ft\u0131r. Kimileri <a href=\"https:\/\/www.emedrese.com.tr\/blog\/esariyye-mezhebi\/\" title=\"E\u015fariyye Mezhebi\" target=\"_blank\" rel=\"noreferrer noopener\">E\u015fari <\/a>ve <a href=\"https:\/\/www.emedrese.com.tr\/blog\/maturidiyye-mezhebi\/\" title=\"Maturidiyye Mezhebi\" target=\"_blank\" rel=\"noreferrer noopener\">Maturidi <\/a>mezheplerinin ortaya \u00e7\u0131kmas\u0131ndan \u00f6nce bu kavram\u0131n <a href=\"https:\/\/islamansiklopedisi.org.tr\/ashabul-hadis\" title=\"https:\/\/islamansiklopedisi.org.tr\/ashabul-hadis\" target=\"_blank\" rel=\"noreferrer noopener\">Ashabu\u2019l-Hadis<\/a> olarak bilinen f\u0131rkaya ait oldu\u011funu iddia etmektedir. Kimileri ise hem Ashabu\u2019l-Hadis\u2019in hem de <a href=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-rey\" title=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-rey\" target=\"_blank\" rel=\"noreferrer noopener\">Ehli Rey <\/a>taraftarlar\u0131n\u0131n Ehli S\u00fcnnet olarak bilindi\u011fini s\u00f6ylemektedir. Bu ihtilaflara bir \u00f6rnek olarak; Ba\u011fdadi (\u00f6.429-1037-38) Ehli S\u00fcnnet i\u00e7indeki gruplar\u0131 sekiz olarak sayarken, \u0130sferayini\u2019nin (\u00f6.418-1027) iki grup olarak saymas\u0131n\u0131 zikredebiliriz. Di\u011fer taraftan \u0130bni Hazm (\u00f6.456-1064) ikisine de kar\u015f\u0131 \u00e7\u0131karak Ehli S\u00fcnnet\u2019in toplamda be\u015f f\u0131rkadan olu\u015ftu\u011funu iddia etmi\u015ftir. Fakat bu grupland\u0131rma ve anlamland\u0131rma faaliyetlerinin temelinde de d\u00fc\u015f\u00fcn\u00fcrlerin <a href=\"https:\/\/www.emedrese.com.tr\/blog\/mezhep-nedir\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"Mezhep Nedir?\">73 F\u0131rka <\/a>hadisine yakla\u015f\u0131m tarzlar\u0131n\u0131n \u00f6nemli oldu\u011funu belirtmemiz gerek.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><em>Ehli S\u00fcnnet ve\u2019l-Cemaat kavram\u0131n\u0131n tam olarak netle\u015fmesi sonraki d\u00f6nemlerde ger\u00e7ekle\u015fmi\u015ftir. E\u015fari ve Maturidi mezheplerinin te\u015fekk\u00fcl\u00fc ile art\u0131k bu terkipten kast\u0131n zikredilen iki kelami mezhep oldu\u011fu netlik kazanm\u0131\u015ft\u0131r.<\/em><\/p><\/blockquote>\n\n\n\n<h3><span id=\"Ehli_Sunnet_vel-Cemaat_Kavrami\"><strong style=\"color: initial;\">Ehli S\u00fcnnet ve\u2019l-Cemaat Kavram\u0131<\/strong><\/span><\/h3>\n\n\n\n<p>Ehli S\u00fcnnet ve\u2019l-Cemaat terkibi i\u00e7erisinde farkl\u0131 anlamlara sahip \u00fc\u00e7 kelime bulundurur:<\/p>\n\n\n\n<div class=\"wp-block-image is-style-rounded\"><figure class=\"alignright size-large is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Ehli-Sunnet-Mezhebi-1024x964.jpg\" alt=\"\" class=\"wp-image-1217\" width=\"245\" height=\"231\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Ehli-Sunnet-Mezhebi-1024x964.jpg 1024w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Ehli-Sunnet-Mezhebi-300x282.jpg 300w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Ehli-Sunnet-Mezhebi-768x723.jpg 768w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Ehli-Sunnet-Mezhebi.jpg 1280w\" sizes=\"(max-width: 245px) 100vw, 245px\" \/><\/figure><\/div>\n\n\n\n<p><strong>Ehl: <\/strong><a href=\"https:\/\/www.emedrese.com.tr\/blog\/arapcaya-dair-hersey\/\" title=\"Arap\u00e7aya Dair Her \u015eey\">Arap\u00e7a<\/a>\u2019da nispet ifade eden kelimelerden biridir. Bir \u015feye bir yere ilintili olmay\u0131 ifade eder. Ehli \u0130lim, Ehli Tarik gibi terkipler kelimenin kullan\u0131m\u0131na \u00f6rnektir.<\/p>\n\n\n\n<p><strong>S\u00fcnnet:<\/strong> S\u00f6zl\u00fcklerde \u201cyol, gidi\u015f, tarz, \u00fcslup, adet\u201d gibi anlamlar verilir. Bir terim olarak ise temel anlamda Efendimizin tuttu\u011fu yolu ifade eder. S\u00fcnnet denin akla asl\u0131nda S\u00fcnnet\u00fc\u2019n-Nebi yani peygamberin yolu gelir. S\u00fcnnetullah da bu kelimenin kullan\u0131mlar\u0131ndan biridir.<\/p>\n\n\n\n<p><strong>Cemaat:<\/strong> S\u00f6zl\u00fcklerde, \u201c<em>toplanmak, toplanm\u0131\u015f \u015fey, bir araya gelmi\u015f b\u00fct\u00fcn\u201d<\/em> gibi anlamlar\u0131 vard\u0131r. Terim olarak ise M\u00fcsl\u00fcmanlar\u0131n olu\u015fturdu\u011fu toplulu\u011fu ifade etmektedir. Hadislerde de bu manada ge\u00e7mektedir. Efendimiz \u201ccemaatten ayr\u0131lan\u0131n helak olaca\u011f\u0131n\u0131\u201d s\u00f6yledi\u011fi hadisi \u015ferifinde asl\u0131nda M\u00fcsl\u00fcman toplulu\u011fundan ayr\u0131lan yani haktan sapan kimseleri ifade etmi\u015ftir.<\/p>\n\n\n\n<p>Bu kelimelerin birle\u015fimi ile Ehli S\u00fcnnet ve\u2019l-Cemaat terkibi; \u201c<em>Efendimizin ve onun ashab\u0131n\u0131n yolundan giden, hakikate tabi olmu\u015f, M\u00fcsl\u00fcmanlardan ayr\u0131lmam\u0131\u015f kimseleri tan\u0131mlar<\/em>.\u201d<\/p>\n\n\n\n<h3><span id=\"Ehl-i_Sunnetin_Baslica_Gorusleri\"><strong style=\"color: initial;\">Ehl-i S\u00fcnnetin Ba\u015fl\u0131ca G\u00f6r\u00fc\u015fleri<\/strong><\/span><\/h3>\n\n\n\n<div class=\"wp-block-image\"><figure class=\"alignleft size-full is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Murcie-1.jpg\" alt=\"\" class=\"wp-image-2064\" width=\"274\" height=\"183\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Murcie-1.jpg 626w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2021\/11\/Murcie-1-300x200.jpg 300w\" sizes=\"(max-width: 274px) 100vw, 274px\" \/><\/figure><\/div>\n\n\n\n<p>Ehl-i S\u00fcnnet\u2019in temel g\u00f6r\u00fc\u015flerinin neler oldu\u011fu noktas\u0131nda da bir ihtilaf s\u00f6z konusudur. E\u015fari Makalat\u00fc\u2019l-\u0130slamiyyin adl\u0131 eserinde bunlar\u0131n 32 adet oldu\u011funu s\u00f6yler. Abd\u00fclkahir Ba\u011fdadi ise 15 maddede s\u0131ralar. Buna mukabil \u0130sferayini Ehli Rey ile Ehli Hadis aras\u0131nda ittifak bulundu\u011funu s\u00f6yleyerek maddeleri 47\u2019ye \u00e7\u0131kar\u0131r.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>\u00c7ok temel olarak bu prensipleri on maddede \u00f6zetleyebiliriz:<\/strong><\/p><\/blockquote>\n\n\n\n<p>1- K\u00e2inat ink\u00e2r edilmez bir ger\u00e7ekli\u011fe sahiptir. Vehim yahut bir tahayy\u00fclden ibaret de\u011fildir. Kendine has bir varl\u0131\u011f\u0131 vard\u0131r. \u0130nsan taraf\u0131ndan tan\u0131nmaya da m\u00fcsaittir.<\/p>\n\n\n\n<p>2- Her ne kadar k\u00e2inat\u0131n kendine has bir varl\u0131\u011f\u0131 olsa da bu varl\u0131k her \u015feyin yarat\u0131c\u0131 olan Allah taraf\u0131ndan verilmi\u015ftir. Di\u011fer her \u015fey gibi o da muhdestir.<\/p>\n\n\n\n<p>3- Kadiri mutlak olan Allah\u2019\u0131n zat\u0131ndan ayr\u0131lmayan ezeli s\u0131fatlar\u0131 mevcuttur.<\/p>\n\n\n\n<p>4- D\u00fcnya hayat\u0131ndan g\u00f6r\u00fclmesi m\u00fcmk\u00fcn olmasa da Allah Teala ahirette m\u00fcminler taraf\u0131ndan g\u00f6r\u00fclebilecektir.<\/p>\n\n\n\n<p>5- Kader hakt\u0131r. Fakat bu kader kulun iradesini \u00f6rseleyen ve yok sayan bir mahiyete sahip de\u011fildir.<\/p>\n\n\n\n<p>6- Mucizeler sadece peygamberlerin g\u00f6sterebilece\u011fi insan muhayyilesini zorlayan olaylard\u0131r. Dolay\u0131s\u0131yla mucize hakt\u0131r. Veliler i\u00e7in de keramet hakt\u0131r.<\/p>\n\n\n\n<p>7- Allah\u2019\u0131n kelam\u0131 olan Kur&#8217;an-\u0131 Kerim, kadimdir. Yarat\u0131lm\u0131\u015f de\u011fildir. Ayr\u0131ca ses ve harflerden olu\u015fmamaktad\u0131r.<\/p>\n\n\n\n<p>8- Cennet, cehennem, s\u0131rat, hesap, mizan, \u015fefaat ve ahirete m\u00fcteall\u0131k her \u015fey hakikattir. Cennet ve cehennemde olacak t\u00fcm insanlar \u00f6l\u00fcms\u00fczd\u00fcrler.<\/p>\n\n\n\n<p>9- Peygamber Efendimizden sonra en faziletli olan ki\u015fi m\u00fcminlerin ilk halifesi Hz. Ebu Bekir\u2019dir. Sonra Hz. \u00d6mer, Osman ve Ali\u2019dir. Efendimizin t\u00fcm ashab\u0131 fazilet sahibidir.<\/p>\n\n\n\n<p>10- M\u00fcsl\u00fcman oldu\u011funu s\u00f6yleyen kimse i\u015fledi\u011fi g\u00fcnahlardan \u00f6t\u00fcr\u00fc kafir say\u0131lmaz. K\u00fcfr\u00fcne h\u00fck\u00fcm verilemez. Ve m\u00fcmin kimseyi k\u00fcf\u00fcr ile su\u00e7layan\u0131n, k\u00fcfr\u00fcnden korkulmas\u0131 gerekir.<\/p>\n\n\n\n<h3><span id=\"Ehli_Sunnetin_Imamlari\"><strong style=\"color: initial;\">Ehli S\u00fcnnetin \u0130mamlar\u0131<\/strong><\/span><\/h3>\n\n\n\n<p>G\u00fcn\u00fcm\u00fczde Ehli S\u00fcnnet denince akla d\u00f6rt mezhep ile E\u015fari ve Maturidi mezhepleri akla gelmektedir. Dolay\u0131s\u0131yla bu mezheplerin \u00f6nc\u00fcleri, takip\u00e7ileri ve mezheplerin usullerine tabi olan t\u00fcm alimler, Ehli S\u00fcnnetin imamlar\u0131 olarak g\u00f6r\u00fcl\u00fcr. Kendilerine ihtiram, s\u00f6zlerine itibar edilir. Bunlara \u00f6rnek olarak; Ebu Hanife (\u00f6.150\/767), \u0130mam \u015eafii (\u00f6.204\/820), \u0130mam Malik (\u00f6.179\/795), Ahmed bin Hanbel (\u00f6.241\/855), \u0130mam E\u015fari (\u00f6.324\/935-36), \u0130mam Maturidi (\u00f6.333\/944), <a href=\"https:\/\/www.emedrese.com.tr\/blog\/fahruddin-razi\/\" title=\"Fahreddin Razi\" target=\"_blank\" rel=\"noreferrer noopener\">Fahreddin Razi <\/a>(\u00f6.606\/1210), Suyuti (\u00f6.911\/1505), \u0130bni Hacer (\u00f6.852\/1449) gibi isimler zikredilebilir.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>Bu makaleyi okuyanlar i\u00e7in yaz\u0131 tavsiyesi: &#8220;<a href=\"https:\/\/www.emedrese.com.tr\/blog\/murcie-mezhebi\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"M\u00fcrcie Mezhebi\">M\u00fcrcie Mezhebi<\/a>&#8220;<\/strong><\/p><\/blockquote>\n\n\n\n<h2><span id=\"Kaynaklar\"><strong style=\"color: initial;\">Kaynaklar<\/strong><\/span><\/h2>\n\n\n\n<p><em>TDV \u0130slam Ansiklopedisi, Ehli S\u00fcnnet Maddesi.<br><\/em><em>Wikipedia, Ehli S\u00fcnnet Maddesi.<br><\/em><em>Kelam \u0130lmi, Bekir Topalo\u011flu, Damla Yay\u0131nevi, \u0130stanbul, 2000.<br><\/em><em>Ana Hatlar\u0131yla \u0130slam Mezhepleri Tarihi, Mustafa \u00d6z, Ensar Yay\u0131nlar\u0131, \u0130stanbul, 2014.<br><\/em><em>E\u015farilik-Maturidilik \u0130li\u015fkisi, Mehmet Kalayc\u0131, Ankara Okulu Yay\u0131nlar\u0131, Ankara, 2017.<\/em><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ehli S\u00fcnnet Mezhebi<\/p>\n","protected":false},"author":3,"featured_media":1217,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[471,470,472],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/51"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=51"}],"version-history":[{"count":4,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/51\/revisions"}],"predecessor-version":[{"id":2072,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/51\/revisions\/2072"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/1217"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=51"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=51"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=51"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}