{"id":92,"date":"2021-09-05T14:53:44","date_gmt":"2021-09-05T11:53:44","guid":{"rendered":"http:\/\/demo.safirtema.com\/safirblog\/2018\/05\/03\/14-akbank-kisa-film-festivali-basliyor\/"},"modified":"2021-12-06T19:57:28","modified_gmt":"2021-12-06T16:57:28","slug":"imam-esari","status":"publish","type":"post","link":"https:\/\/www.emedrese.com.tr\/blog\/imam-esari\/","title":{"rendered":"\u0130mam E\u015f&#8217;ari"},"content":{"rendered":"\n<div class=\"wp-block-image is-style-rounded\"><figure class=\"alignright size-full is-resized\"><img decoding=\"async\" loading=\"lazy\" src=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Imam-Esari.jpg\" alt=\"\" class=\"wp-image-1225\" width=\"228\" height=\"236\" srcset=\"https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Imam-Esari.jpg 624w, https:\/\/www.emedrese.com.tr\/blog\/wp-content\/uploads\/2018\/05\/Imam-Esari-290x300.jpg 290w\" sizes=\"(max-width: 228px) 100vw, 228px\" \/><\/figure><\/div>\n\n\n\n<div id=\"toc_container\" class=\"toc_wrap_left no_bullets\"><p class=\"toc_title\">\u0130&ccedil;indekiler<\/p><ul class=\"toc_list\"><li><a href=\"#Ebul-Hasan_el-Esari\">Ebu\u2019l-Hasan el-E\u015fari <\/a><ul><li><a href=\"#Hakkinda\">Hakk\u0131nda<\/a><\/li><li><a href=\"#Hayati\">Hayat\u0131<\/a><\/li><li><a href=\"#Ilim_Sahalari\">\u0130lim Sahalar\u0131<\/a><\/li><li><a href=\"#Talebeleri\">Talebeleri<\/a><\/li><li><a href=\"#Meshur_Eserleri\">Me\u015fhur Eserleri<\/a><\/li><\/ul><\/li><li><a href=\"#Referanslar\">Referanslar<\/a><\/li><\/ul><\/div>\n<h2><span id=\"Ebul-Hasan_el-Esari\"><strong>Ebu\u2019l-Hasan el-E\u015fari <\/strong><\/span><\/h2>\n\n\n\n<h3><span id=\"Hakkinda\"><strong style=\"color: initial;\">Hakk\u0131nda<\/strong><\/span><\/h3>\n\n\n\n<p><a data-wplink-edit=\"true\" href=\"_wp_link_placeholder\">\u0130mam E\u015fari<\/a>, \u0130slam tarihi a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda \u00e7\u0131\u011f\u0131r a\u00e7\u0131c\u0131 bir fig\u00fcrd\u00fcr. \u0130tikadi konular\u0131n sadece nakli verilerle ele al\u0131nd\u0131\u011f\u0131 bir d\u00f6nem onunla son bulmu\u015ftur. <a href=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-hadis\" title=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-hadis\" target=\"_blank\" rel=\"noreferrer noopener\">Ehli Hadis<\/a> ya da <a href=\"https:\/\/islamansiklopedisi.org.tr\/ashabul-hadis\" title=\"https:\/\/islamansiklopedisi.org.tr\/ashabul-hadis\" target=\"_blank\" rel=\"noreferrer noopener\">Ashab\u00fc\u2019l-Hadis<\/a> olarak bilinen f\u0131rkan\u0131n nakilci, <a href=\"https:\/\/islamansiklopedisi.org.tr\/nas\" title=\"https:\/\/islamansiklopedisi.org.tr\/nas\" target=\"_blank\" rel=\"noreferrer noopener\">nas\u00e7\u0131<\/a> tavr\u0131na mukabil ak\u0131l-nakil birli\u011fini tesis etmi\u015ftir. Daha \u00f6ncesinde Mutezile ayn\u0131 anlay\u0131\u015f\u0131 savunmu\u015f olsa da <a href=\"https:\/\/www.emedrese.com.tr\/blog\/imam-esari\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"\u0130mam E\u015f\u2019ari\">Hasan el-E\u015fari<\/a>, <a href=\"https:\/\/www.emedrese.com.tr\/blog\/ehli-sunnet-mezhebi\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"Ehli S\u00fcnnet Mezhebi\">Ehli S\u00fcnnet ve\u2019l-Cemaat<\/a> \u00e7izgisini koruyarak bunu ba\u015farm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<h3><span id=\"Hayati\"><strong style=\"color: initial;\">Hayat\u0131<\/strong><\/span><\/h3>\n\n\n\n<p>As\u0131l ve tam ad\u0131: Ebu\u2019l-Hasan Ali b. \u0130smail b. Ebi Bi\u015fr \u0130shak b. Salim el-E\u015fari el-Basri\u2019dir. Fakat genellikle isim zincirinin sonundaki kabile mensubiyetini ifade eden E\u015fari kelimesiyle an\u0131l\u0131r. Kurdu\u011fu mezhep de bu kelimeye nispetle<a href=\"https:\/\/www.emedrese.com.tr\/blog\/esariyye-mezhebi\/\" title=\"E\u015fariyye Mezhebi\" target=\"_blank\" rel=\"noreferrer noopener\"> E\u015f&#8217;ariyye<\/a> olarak adland\u0131r\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>E\u015fari, aslen Yemen\u2019in E\u015f\u2019ar kabilesine mensup olan Ebu Musa el-E\u015fari\u2019nin (\u00f6.42\/662-3) soyundan gelmektedir. Do\u011fum tarihi hususunda ihtilaf vard\u0131r. Genel kabul 260 y\u0131l\u0131nda Basra\u2019da do\u011fdu\u011fu y\u00f6n\u00fcndedir. K\u00fc\u00e7\u00fck ya\u015flarda babas\u0131n\u0131 kaybetmi\u015ftir. Ve annesi <a href=\"https:\/\/www.emedrese.com.tr\/blog\/mutezile-mezhebi\/\" title=\"Mutezile Mezhebi\" target=\"_blank\" rel=\"noreferrer noopener\">Mutezile<\/a>\u2019nin \u00f6nde gelen imamlar\u0131nda biri olan <a href=\"https:\/\/islamansiklopedisi.org.tr\/cubbai-ebu-ali\" title=\"https:\/\/islamansiklopedisi.org.tr\/cubbai-ebu-ali\" target=\"_blank\" rel=\"noreferrer noopener\">Ebu Ali el-C\u00fcbbai<\/a> (\u00f6.303\/916) ile evlenmi\u015ftir. Dolay\u0131s\u0131yla C\u00fcbbai\u2019nin himayesinde yeti\u015fmi\u015f, ilk e\u011fitimini de ondan alm\u0131\u015ft\u0131r. Bunun haricinde zaman\u0131n ilim \u015fehri Basra\u2019da Abdurrahman b. Halef Ebu Halife el-Cumahi (\u00f6.231\/846), Sehl b. Nuh, Muhammed b. Yakup gibi isimlerden de ders ald\u0131\u011f\u0131 bilinmektedir. Ba\u011fdat\u2019a kimi zaman giderek Ebu \u0130shak el-Mervezi\u2019nin (\u00f6.340\/951) halkas\u0131na da kat\u0131lm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>C\u00fcbbai\u2019nin etkisiyle daha k\u00fc\u00e7\u00fck ya\u015flarda Mutezile ekol\u00fcne mensup olmu\u015ftur. Hatta bu mezhep i\u00e7inde neredeyse imam mertebesine y\u00fckselmi\u015f, \u00e7e\u015fitli eserler telif etmi\u015ftir. Fakat hicri 300 y\u0131l\u0131 dolaylar\u0131ndan ortadan kaybolmu\u015ftur. Sonras\u0131nda bir anda ortaya \u00e7\u0131karak Basra Camii\u2019nin minberine ge\u00e7mi\u015f insanlara hitap ederek kendisinin Mutezile\u2019den ayr\u0131ld\u0131\u011f\u0131n\u0131, <a href=\"https:\/\/islamansiklopedisi.org.tr\/ahmed-b-hanbel\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/ahmed-b-hanbel\">Ahmed b. Hanbel<\/a>\u2019in (\u00f6.241\/855) mezhebine intisap etti\u011fini a\u00e7\u0131klam\u0131\u015ft\u0131r. Bu kesin d\u00f6n\u00fc\u015f\u00fcnden sonra \u00e7e\u015fitli g\u00f6r\u00fc\u015fler ortaya at\u0131lm\u0131\u015ft\u0131r. Kimileri E\u015fari\u2019nin Efendimizi r\u00fcyas\u0131nda g\u00f6rd\u00fc\u011f\u00fc i\u00e7in mezhep de\u011fi\u015ftirdi\u011fini iddia ederken, kimileri de Mutezili g\u00f6r\u00fc\u015flerin zay\u0131fl\u0131\u011f\u0131 dolay\u0131s\u0131yla b\u00f6yle bir karar verdi\u011fini s\u00f6ylemi\u015ftir.<\/p>\n\n\n\n<p>Bu iki g\u00f6r\u00fc\u015ften ikincisinin daha do\u011fru oldu\u011fu anla\u015f\u0131lmaktad\u0131r. Ayr\u0131ca ikinci g\u00f6r\u00fc\u015f daha yayg\u0131nd\u0131r. \u015e\u00f6yle ki E\u015fari\u2019nin kafas\u0131n\u0131 kar\u0131\u015ft\u0131ran \u015fey Mutezile\u2019nin <a href=\"https:\/\/islamansiklopedisi.org.tr\/aslah\" title=\"https:\/\/islamansiklopedisi.org.tr\/aslah\" target=\"_blank\" rel=\"noreferrer noopener\">aslah meselesi <\/a>ve bu konu i\u00e7in \u00f6ne s\u00fcr\u00fclen<a href=\"https:\/\/islamansiklopedisi.org.tr\/ihve-i-selase\" title=\"https:\/\/islamansiklopedisi.org.tr\/ihve-i-selase\" target=\"_blank\" rel=\"noreferrer noopener\"> 3 Karde\u015f <\/a>alegorisi olmu\u015ftur. E\u015fari, buradaki \u00e7eli\u015fkiden yola \u00e7\u0131karak Mutezile\u2019yi kendi i\u00e7inde ciddi bir tenkit s\u00fcrecine sokmu\u015f, hak yolda olmad\u0131\u011f\u0131na karar vermi\u015ftir. Her ne kadar Ahmed b. Hanbel\u2019e dolay\u0131s\u0131yla Ashabu\u2019l-Hadis\u2019e intisap etti\u011fini ifade etse de sonralar\u0131 bu g\u00f6r\u00fc\u015ften de ayr\u0131larak kendi mezhebini olu\u015fturmu\u015ftur.<\/p>\n\n\n\n<p>Bu noktada ise Hanbeli uleman\u0131n kendisine ra\u011fbet etmedi\u011fi i\u00e7in ayr\u0131ld\u0131\u011f\u0131 da s\u00f6ylenmi\u015ftir. Sonraki hayat\u0131n\u0131 Ba\u011fdat\u2019ta ge\u00e7irerek, nakli ak\u0131l ile destekleyen metodunu olu\u015fturmu\u015ftur. Hayat\u0131n\u0131n sonuna kadar da Ba\u011fdat\u2019ta ya\u015fam\u0131\u015f, 324 y\u0131l\u0131nda yine burada vefat etmi\u015ftir.<\/p>\n\n\n\n<h3><span id=\"Ilim_Sahalari\"><strong style=\"color: initial;\">\u0130lim Sahalar\u0131<\/strong><\/span><\/h3>\n\n\n\n<p>E\u015fari, ekol kurucu bir kelamc\u0131 bir kelamc\u0131 oldu\u011fu kadar di\u011fer ilimlerle de s\u00f6z sahibi b\u00fcy\u00fck bir alimdir. Dedesinden kalan ve 17 dirhem getirisi olan bir arsa ile hayat\u0131n\u0131 idame ettirmi\u015ftir. Zahid\u00e2ne bir hayat ya\u015fam\u0131\u015f, t\u00fcm hayat\u0131n\u0131 ilme vakfetmi\u015ftir. Kelam\u0131n yan\u0131 s\u0131ra <a href=\"https:\/\/www.emedrese.com.tr\/blog\/hadis-nedir\/\" title=\"Hadis Nedir?\" target=\"_blank\" rel=\"noreferrer noopener\">hadis<\/a>, <a href=\"https:\/\/www.emedrese.com.tr\/blog\/tefsir-ilmi\/\" title=\"Tefsir \u0130lmi\" target=\"_blank\" rel=\"noreferrer noopener\">tefsir<\/a>, <a href=\"https:\/\/www.emedrese.com.tr\/blog\/fikih-nedir\/\" title=\"F\u0131k\u0131h Nedir?\" target=\"_blank\" rel=\"noreferrer noopener\">f\u0131k\u0131h<\/a>, <a href=\"https:\/\/www.emedrese.com.tr\/blog\/fikih-usulu-nedir\/\" title=\"F\u0131k\u0131h Usul\u00fc Nedir?\" target=\"_blank\" rel=\"noreferrer noopener\">usul-\u00fc f\u0131k\u0131h<\/a>, <a href=\"https:\/\/islamansiklopedisi.org.tr\/cedel\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/cedel\">cedel <\/a>gibi ilimlerle u\u011fra\u015fm\u0131\u015f hatta bu sahalarda eserler telif etmi\u015ftir.<\/p>\n\n\n\n<h3><span id=\"Talebeleri\"><strong style=\"color: initial;\">Talebeleri<\/strong><\/span><\/h3>\n\n\n\n<p>\u0130mam E\u015fari, \u00f6mr\u00fc boyunca pek \u00e7ok talebe yeti\u015ftirmi\u015ftir. Fakat as\u0131l talebeleri onun \u00f6l\u00fcm\u00fcnde sonra yeti\u015fmi\u015ftir. \u00c7\u00fcnk\u00fc S\u00fcnni kelam\u0131n \u00f6nc\u00fcs\u00fc olarak bir hareket ba\u015flatan E\u015fari\u2019nin mezhebi sonraki takip\u00e7ilerinin eliyle g\u00fc\u00e7lenmi\u015f ve geli\u015fmi\u015ftir. Ya\u015farken kendisinden ders alan \u00f6nemli isimler ise \u015funlard\u0131r:<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p>1- \u0130bnM\u00fccahid e-Tai (\u00f6.370\/980)<br>2- B\u00fcndar b. H\u00fcseyin e\u015f-\u015eirazi (\u00f6.353\/964)<br>3- Abdullah b. Ali et-Taberi<br>4- Muhammed b. Ali el-Keffal (\u00f6.365\/976)<br>5- \u0130bni Hafif e\u015f-\u015eirazi (\u00f6.371\/983)<br>6- Ebu\u2019l-Hasan Ali b. Mehdi et-Taberi<\/p><\/blockquote>\n\n\n\n<p>E\u015fari\u2019nin fikirleri sonraki nesillere bu isimler eliyle ula\u015fm\u0131\u015ft\u0131r. Ve bug\u00fcn <a href=\"https:\/\/www.emedrese.com.tr\/blog\/esariyye-mezhebi\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"E\u015fariyye Mezhebi\">E\u015fariyye <\/a>olarak bildi\u011fimiz kelam ekol\u00fc bu talebelerin b\u00fcy\u00fck katk\u0131lar\u0131yla te\u015fekk\u00fcl etmi\u015ftir.<\/p>\n\n\n\n<h3><span id=\"Meshur_Eserleri\"><strong style=\"color: initial;\">Me\u015fhur Eserleri<\/strong><\/span><\/h3>\n\n\n\n<p>Pek \u00e7ok sahada telifat\u0131 bulunan E\u015fari\u2019nin g\u00fcn\u00fcm\u00fcze ula\u015fan ve nesiller boyunca faydalan\u0131lan eserleri \u015funlard\u0131r:<\/p>\n\n\n\n<p>1- Makalat\u00fc\u2019l-\u0130slamiyyin: <a href=\"https:\/\/www.emedrese.com.tr\/blog\/mezhep-nedir\/\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"Mezhep Nedir?\">Makalat<\/a> ilk d\u00f6nemlerde mezhepler i\u00e7in kullan\u0131lan kelimelerdendir. Bu eserde de mezhepler ve muhtelif g\u00f6r\u00fc\u015fleri hakk\u0131nda toparlay\u0131c\u0131 bilgiler sunulmaktad\u0131r.<\/p>\n\n\n\n<p>2- <a href=\"https:\/\/islamansiklopedisi.org.tr\/el-ibane\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/el-ibane\">el-\u0130bane<\/a>: Risale t\u00fcr\u00fcnde bir eserdir. M\u00fcellif Ehli S\u00fcnnet\u2019e intisap etti\u011fi ilk zamanlarda kalem alm\u0131\u015ft\u0131r.<\/p>\n\n\n\n<p>3- <a href=\"https:\/\/islamansiklopedisi.org.tr\/el-luma--esari\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/el-luma--esari\">el-L\u00fcma<\/a>: Uluhiyet, kader ve iman gibi konular\u0131n ele al\u0131nd\u0131\u011f\u0131 Ehli S\u00fcnnet itikad\u0131na g\u00f6re izah edildi\u011fi bir eserdir.<\/p>\n\n\n\n<p>4- <a href=\"https:\/\/islamansiklopedisi.org.tr\/el-has-alel-bahs\" target=\"_blank\" rel=\"noreferrer noopener\" title=\"https:\/\/islamansiklopedisi.org.tr\/el-has-alel-bahs\">el-Has ale\u2019l-Bahs<\/a>: Kelam ilminin metodolojisini ele\u015ftirenlere, ele\u015ftiri olarak yaz\u0131lm\u0131\u015f eserdir. Kelam\u0131n istidlal yollar\u0131n\u0131 savunur.<\/p>\n\n\n\n<p>5- Risale ila Ehli\u2019s-Se\u011fr: Selef\u2019in \u00fczerinde icma etti\u011fi genel itikadi meselelerin ele al\u0131nd\u0131\u011f\u0131, halka hitaben yaz\u0131lm\u0131\u015f bir eserdir.<\/p>\n\n\n\n<p>E\u015fari\u2019nin g\u00fcn\u00fcm\u00fcze ula\u015famayan fakat ad\u0131 bilinen 25 adet eseri bulunmaktad\u0131r.<\/p>\n\n\n\n<blockquote class=\"wp-block-quote\"><p><strong>Bu makaleyi okuyanlar i\u00e7in tavsiye yaz\u0131: &#8220;<a title=\"\u0130mam Maturidi\" href=\"https:\/\/www.emedrese.com.tr\/blog\/imam-maturidi\/\" target=\"_blank\" rel=\"noopener\">\u0130mam Maturidi<\/a>&#8220;<\/strong><\/p><\/blockquote>\n\n\n\n<h2><span id=\"Referanslar\">Referanslar<\/span><\/h2>\n\n\n\n<p><a name=\"_ftn1\" href=\"#_ftnref1\">[1]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/esari-ebul-hasan\">https:\/\/islamansiklopedisi.org.tr\/esari-ebul-hasan<\/a><br><a name=\"_ftn2\" href=\"#_ftnref2\">[2]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-hadis\">https:\/\/islamansiklopedisi.org.tr\/ehl-i-hadis<\/a><br><a name=\"_ftn3\" href=\"#_ftnref3\">[3]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ashabul-hadis\">https:\/\/islamansiklopedisi.org.tr\/ashabul-hadis<\/a><br><a name=\"_ftn4\" href=\"#_ftnref4\">[4]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/nas\">https:\/\/islamansiklopedisi.org.tr\/nas<\/a><br><a name=\"_ftn5\" href=\"#_ftnref5\">[5]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ehl-i-sunnet\">https:\/\/islamansiklopedisi.org.tr\/ehl-i-sunnet<\/a><br><a name=\"_ftn6\" href=\"#_ftnref6\">[6]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/esariyye\">https:\/\/islamansiklopedisi.org.tr\/esariyye<\/a><br><a name=\"_ftn7\" href=\"#_ftnref7\">[7]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/yemen\">https:\/\/islamansiklopedisi.org.tr\/yemen<\/a><br><a name=\"_ftn8\" href=\"#_ftnref8\">[8]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ebu-musa-el-esari\">https:\/\/islamansiklopedisi.org.tr\/ebu-musa-el-esari<\/a><br><a name=\"_ftn9\" href=\"#_ftnref9\">[9]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/basra\">https:\/\/islamansiklopedisi.org.tr\/basra<\/a><br><a name=\"_ftn10\" href=\"#_ftnref10\">[10]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/mutezile\">https:\/\/islamansiklopedisi.org.tr\/mutezile<\/a><br><a name=\"_ftn11\" href=\"#_ftnref11\">[11]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/cubbai-ebu-ali\">https:\/\/islamansiklopedisi.org.tr\/cubbai-ebu-ali<\/a><br><a name=\"_ftn12\" href=\"#_ftnref12\">[12]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ibn-sellam-el-cumahi\">https:\/\/islamansiklopedisi.org.tr\/ibn-sellam-el-cumahi<\/a><br><a name=\"_ftn13\" href=\"#_ftnref13\">[13]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/bagdat\">https:\/\/islamansiklopedisi.org.tr\/bagdat<\/a><br><a name=\"_ftn14\" href=\"#_ftnref14\">[14]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/mervezi-ebu-ishak\">https:\/\/islamansiklopedisi.org.tr\/mervezi-ebu-ishak<\/a><br><a name=\"_ftn15\" href=\"#_ftnref15\">[15]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ahmed-b-hanbel\">https:\/\/islamansiklopedisi.org.tr\/ahmed-b-hanbel<\/a><br><a name=\"_ftn16\" href=\"#_ftnref16\">[16]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/aslah\">https:\/\/islamansiklopedisi.org.tr\/aslah<\/a><br><a name=\"_ftn17\" href=\"#_ftnref17\">[17]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/ihve-i-selase\">https:\/\/islamansiklopedisi.org.tr\/ihve-i-selase<\/a><br><a name=\"_ftn18\" href=\"#_ftnref18\">[18]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/hadis\">https:\/\/islamansiklopedisi.org.tr\/hadis<\/a><br><a name=\"_ftn19\" href=\"#_ftnref19\">[19]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/tefsir\">https:\/\/islamansiklopedisi.org.tr\/tefsir<\/a><br><a name=\"_ftn20\" href=\"#_ftnref20\">[20]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/fikih\">https:\/\/islamansiklopedisi.org.tr\/fikih<\/a><br><a name=\"_ftn21\" href=\"#_ftnref21\">[21]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/usul-i-fikih\">https:\/\/islamansiklopedisi.org.tr\/usul-i-fikih<\/a><br><a name=\"_ftn22\" href=\"#_ftnref22\">[22]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/cedel\">https:\/\/islamansiklopedisi.org.tr\/cedel<\/a><br><a name=\"_ftn23\" href=\"#_ftnref23\">[23]<\/a><a href=\"http:\/\/www.ehlisunnetbuyukleri.com\/Islam-Alimleri-Ansiklopedisi\/Detay\/MUHAMMED-BIN-MUCAHID-TAI\/1788\">http:\/\/www.ehlisunnetbuyukleri.com\/Islam-Alimleri-Ansiklopedisi\/Detay\/MUHAMMED-BIN-MUCAHID-TAI\/1788<\/a><br><a name=\"_ftn24\" href=\"#_ftnref24\">[24]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/bundar-b-huseyin\">https:\/\/islamansiklopedisi.org.tr\/bundar-b-huseyin<\/a><br><a name=\"_ftn25\" href=\"#_ftnref25\">[25]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/kaffal-muhammed-b-ali\/iliskili-maddeler\">https:\/\/islamansiklopedisi.org.tr\/kaffal-muhammed-b-ali\/iliskili-maddeler<\/a><br><a name=\"_ftn26\" href=\"#_ftnref26\">[26]<\/a><a href=\"http:\/\/www.ehlisunnetbuyukleri.com\/Islam-Alimleri-Ansiklopedisi\/Detay\/IBN-I-HAFIF\/1732\">http:\/\/www.ehlisunnetbuyukleri.com\/Islam-Alimleri-Ansiklopedisi\/Detay\/IBN-I-HAFIF\/1732<\/a><br><a name=\"_ftn27\" href=\"#_ftnref27\">[27]<\/a><a href=\"https:\/\/islamansiklopedisi.org.tr\/makalatul-islamiyyin\">https:\/\/islamansiklopedisi.org.tr\/makalatul-islamiyyin<\/a><\/p>\n\n\n\n<p><\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u0130mam E\u015f&#8217;ari<\/p>\n","protected":false},"author":3,"featured_media":1225,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":[],"categories":[1,560],"tags":[410,411],"aioseo_notices":[],"_links":{"self":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/92"}],"collection":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/users\/3"}],"replies":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/comments?post=92"}],"version-history":[{"count":5,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/92\/revisions"}],"predecessor-version":[{"id":1936,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/posts\/92\/revisions\/1936"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media\/1225"}],"wp:attachment":[{"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/media?parent=92"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/categories?post=92"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.emedrese.com.tr\/blog\/wp-json\/wp\/v2\/tags?post=92"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}